Put forth in this book is the assertion that medicine is actually ruled by a set of beliefs, myths, and rites of Christianity it has never freed itself from. Supporting this claim are discussions about the ways in which physicians have taken the place of priests, vaccination plays the same role as baptism, the search for health has replaced the quest for salvation, and the hope of physical immortality (cloning and genetic engineering) takes priority over eternal life. This book argues that the medical establishment has become the government's ally, as the Catholic Church has in the past. "Charlatans" are prosecuted today, as "heretics" were in the past, and dogmatism rules out promising medical theories. It contends that only by becoming aware of how religious beliefs and primitive fears unconsciously influence one's relationships with medicine can people start walking on the path of freedom, personal responsibility, and individual sovereignty.

Disease and Medicine in World History is a concise introduction to diverse ideas about diseases and their treatment throughout the world. Drawing on case studies from ancient Egypt to present-day America, Asia and Europe, this survey discusses concepts of sickness and forms of treatment in many cultures. Sheldon Watts shows that many medical practices in the past were shaped as much by philosophers and metaphysicians as by university-trained doctors and other practitioners. Subjects covered include: Pharaonic Egypt and the pre-conquest New World the evolution of medical systems in the Middle East health and healing on the Indian subcontinent medicine and disease in China the globalization of disease in the modern world the birth and evolution of modern scientific medicine. This volume is a landmark contribution to the field of world history. It covers the principal medical systems known in the world, based on extensive original research. Watts raises questions about globalization in medicine and the potential impact of infectious diseases in the present day.

The History of Medicine is a six-volume chronological account of the development of biology and chemistry and the economic and policy issues associated with public health. The interdisciplinary set begins with an exploration of the medical practices of early humans and concludes with a volume presenting readers with the vital information they need to answer questions concerning the future, from understanding personal risks associated with certain diseases to the ethical questions concerning organ transplants and the preservation of life. Old World and New: Early Medical Care, 1700-1840 discusses the concerns and advances in medicine that occurred during the Enlightenment, a time of significant progress in specific scientific fields. The book puts medical issues of the period into perspective and focuses on the unique accomplishments of the time, such as the scientific documentation of the anatomy. Though physicians of the period did not yet know the cause of disease, theirs was the hope that scientific knowledge would continue to grow so rapidly that disease would be eradicated. The volume includes information on advancements in surgery digesticin and respiration early American medical care the importance of public health midwifery military medicine popular healing methods smallpox, typhus, and yellow fever The book contains more than 40 color photographs and line illustrations, sidebars, a translation of the Hippocratic Oath, a chronology, a glossary, a detailed list of print and Internet resources, and an index. The History of Medicine is essential for high school students, teachers, and general readers who wish to learn about how and when various medical discoveries were made and how those discoveries affected health care at the time. The History of Medicine Set Medicine Becomes a Science Medicine Today The Middle Ages Old World and New The Scientific Revolution and Medicine Book jacket.

A rebellious Indian proclaiming noble ancestry and entitlement, a military lieutenant foreshadowing the coming of revolution, a blasphemous Creole embroiderer in possession of a bundle of sketches brimming with pornography. All shared one thing in common. During the late eighteenth century, they were deemed to be mad and forcefully admitted to the Hospital de San Hipolito in Mexico City, the first hospital of the New World to specialize in the care and custody of the mentally disturbed. Christina Ramos reconstructs the history of this overlooked colonial hospital from its origins in 1567 to its transformation in the eighteenth century, when it began to admit a growing number of patients transferred from the Inquisition and secular criminal courts. Drawing on the poignant voices of patients, doctors, friars, and inquisitors, Ramos treats San Hipolito as both a microcosm and a colonial laboratory of the Hispanic Enlightenment—a site where traditional Catholicism and rationalist models of madness mingled in surprising ways. She shows how the emerging ideals of order, utility, rationalism, and the public good came to reshape the institutional and medical management of madness. While the history of psychiatry's beginnings has often been told as seated in Europe, Ramos proposes an alternative history of madness's medicalization that centers colonial Mexico and places religious figures, including inquisitors, at the pioneering forefront.

This book proposes an encompassing view of the transition from international public health to global health, bringing together historians and anthropologists exploring the relationship between knowledge, practices and policies. Historical and anthropological studies of the governance of health outside Europe and North America leave us with two gaps. The first is a temporal gap between the historiography of international public health through the 1970s and the numerous current anthropological studies of global health. The second gap originates in problems of scale. Macro-inquiries of institutions and politics abound, as do micro-investigations of local configurations. The book interrogates these gaps through an engagement between the disciplines, the harnessing of concepts (circulation, scale, transnationalism) that cross both domains, and the selection of four domains of interventions and globalisation: tuberculosis, mental health, medical genetics and traditional (Asian) medicines.

“Engaging unique sources . . . Londa Schiebinger untangles the complex relationships between European and local physicians, healers, plants, and slavery.” —François Regourd, Université Paris Nanterre In the natural course of events, humans fall sick and die. The history of medicine bristles with attempts to find new and miraculous remedies, to work with and against nature to restore humans to health and well-being. In this book, Londa Schiebinger examines medicine and human experimentation in the Atlantic World, exploring the circulation of people, disease, plants, and knowledge between Europe, Africa, and the Americas. She traces the development of a colonial medical complex from the 1760s, when a robust experimental culture emerged in the British and French West Indies, to the early 1800s, when debates raged about banning the slave trade and, eventually, slavery itself. Massive mortality among enslaved Africans and European planters, soldiers, and sailors fueled the search for new healing techniques. Amerindian, African, and European knowledges competed to cure diseases emerging from the collision of peoples on newly established, often poorly supplied, plantations. But not all knowledge was equal. Highlighting the violence and fear endemic to colonial struggles, Schiebinger explores aspects of African medicine that were not put to the test, such as Obeah and vodou. This book analyzes how and why specific knowledges were blocked, discredited, or held secret. “In this urgent, probing and visually striking volume, Londa Schiebinger, one of the pioneers of feminist and colonial science studies, shifts our understanding of Enlightenment racial attitudes to the domain of the medical, making a vital contribution to the dynamic new wave of research on science and slavery in the Atlantic world.” —James Delbourgo, Rutgers University