Provides the first authoritative study of Galen's moralising discourse in relation to and beyond his proficiency in medicine.

"Offering the first authoritative analysis of Galen's psychological and ethical works alongside a large number of technical tracts, both medical and philosophical, this book provides a new framework through which we can comprehend Galen's role as a practical ethicist - an aspect of his intellectual profile that has been little understood until now"--

The Second Sophistic (c.AD 60-250) was a time of intense competition for honour and status. Like today, this often caused mental as well as physical stress for the elite of the Roman Empire. This book, which transcends the boundaries between literature, social history, and philosophy, studies Plutarch's practical ethics, a group of twenty-odd texts within the Moralia designed to help powerful Greeks and Romans manage their ambitions and society's expectations successfully. Lieve Van Hoof combines a systematic analysis of the general principles underlying Plutarch's practical ethics, including the author's target readership, therapeutical practices, and self-presentation, with five innovative case studies. A picture emerges of philosophy under the Roman Empire not as a set of abstract, theoretical doctrines, but as a kind of symbolic capital engendering power and prestige for author and reader alike.

1. General Introduction -- 2. Unique Aspects of Ethics in Emergency Medicine -- 3. Legal Setting of Emergency Medicine -- 4. What is Ethics? -- 5. An Approach to Ethical Problems in Emergency Medicine -- 6. Autonomy and Informed Consent -- 7. Education and Research -- 8. Privacy and Confidentiality -- 9. Life-Sustaining Treatment - Emergency Department -- 10. Life-Sustaining Treatment - Prehospital -- 11. Professional Relations -- 12. Allocation of Health Care Resources -- 13. Quality of Care -- 14. Threatening Situations -- 15. Ethical Statements - Overview -- Appendix. Prehospital Advance Directives.

What did pain and illness mean to early Christians? And how did their approaches to health care compare to those of the ancient Greco-Roman world? In this wide-ranging interdisciplinary study, Helen Rhee examines how early Christians viewed illness, pain, and health care and how their perspective was influenced both by Judeo-Christian tradition and by the milieu of the larger ancient world. Throughout her analysis, Rhee places the history of medicine, Greco-Roman literature, and ancient philosophy in constructive dialogue with early Christian literature to elucidate early Christians’ understanding, appropriation, and reformulation of Roman and Byzantine conceptions of health and wholeness from the second through the sixth centuries CE. Utilizing the contemporary field of medical anthropology, Rhee engages illness, pain, and health care as sociocultural matters. Through this and other methodologies, she explores the theological meanings attributed to illness and pain; the religious status of those suffering from these and other afflictions; and the methods, systems, and rituals that Christian individuals, churches, and monasteries devised to care for those who suffered. Rhee’s findings ultimately provide an illuminating glimpse into how Christians began forming a distinct identity—both as part of and apart from their Greco-Roman world.