"The documents included in this book came from British, U.S., French, German, Maya, and Hispanic-Mexican authors and were written over a span of a hundred years"--P. [xi].

The invasions of Guatemala -- Pedro de Alvarado's letters to Hernando Cortes, 1524 -- Other Spanish accounts -- Nahua accounts -- Maya accounts

"Green Wars challenges international conservation efforts, revealing through in-depth case studies how "saving" the Maya Forest facilitates racialized dispossession. Megan Ybarra brings Guatemala's 36-year civil war into the perspective of a longer history of 200 years of settler colonialism to show how conservation works to make Q'eqchi's into immigrants on their own territory. Even as the post-war state calls on them to claim rights as individual citizens, Q'eqchi's seek survival as a people. Her analysis reveals that Q'eqchi's both appeal to the nation-state and engage in relationships of mutual recognition with other Indigenous peoples -- and the land itself -- in their calls for a material decolonization."--Provided by publisher.

Introduction: The Golem condition -- 1. The face of destruction: Paul Wegener's World War I Golem films -- 2. The Golem cult of 1921 New York: between redemption and expulsion -- 3. Our enemies, ourselves: Israel's monsters of 1948 -- 4. Supergolem: revenge after the Holocaust -- 5. Pacifist computers and Jewish cyborgs: fighting for the future

What is Maya Warfare Although the Maya were once thought to have been peaceful, current theories emphasize the role of inter-polity warfare as a factor in the development and perpetuation of Maya society. The goals and motives of warfare in Maya culture are not thoroughly understood, but scholars have developed models for Maya warfare based on several lines of evidence, including fortified defenses around structure complexes, artistic and epigraphic depictions of war, and the presence of weapons such as obsidian blades and projectile points in the archaeological record. Warfare can also be identified from archaeological remains that suggest a rapid and drastic break in a fundamental pattern due to violence. How you will benefit (I) Insights, and validations about the following topics: Chapter 1: Maya Warfare Chapter 2: Dos Pilas Chapter 3: Tikal Chapter 4: Calakmul Chapter 5: Maya Society Chapter 6: Motul de San Jos Chapter 7: Aguateca Chapter 8: Trade in Maya Civilization Chapter 9: Petén Basin Chapter 10: Ucanal (II) Answering the public top questions about maya warfare. Who this book is for Professionals, undergraduate and graduate students, enthusiasts, hobbyists, and those who want to go beyond basic knowledge or information for any kind of Maya Warfare.

Numerous archaeological projects have found substantial evidence of the military nature of Maya society, and warfare is a frequent theme of Maya art. Maya Gods of War investigates the Classic period Maya gods who were associated with weapons of war and the flint and obsidian from which those weapons were made. Author Karen Bassie-Sweet traces the semantic markers used to distinguish flint from other types of stone, surveys various types of Chahk thunderbolt deities and their relationship to flint weapons, and explores the connection between lightning and the ruling elite. Additional chapters review these fire and solar deities and their roles in Maya warfare and examine the nature and manifestations of the Central Mexican thunderbolt god Tlaloc, his incorporation into the Maya pantheon, and his identification with meteors and obsidian weapons. Finally, Bassie-Sweet addresses the characteristics of the deity God L, his role as an obsidian merchant god, and his close association with the ancient land route between the highland Guatemalan obsidian sources and the lowlands. Through analysis of the nature of the Teotihuacán deities and exploration of the ways in which these gods were introduced into the Maya region and incorporated into the Maya worldview, Maya Gods of War offers new insights into the relationship between warfare and religious beliefs in Mesoamerica. This significant work will be of interest to scholars of Maya religion and iconography.

This multifaceted and beautifully written ethnography of Maxcanu, a small Maya town in the Yucatan region of Mexico, offers both an historical and a contemporary understanding of the way external pressures to modernize are often met with forms of resistance that are rooted in rituals and oral tradition. The Maya of the Yucatan have long been drawn into the Mexican state's attempt to create modern Mexican citizens (mestizos). They have also been drawn into the North American and global economy through agriculture and, more recently, tourism and US-based evangelical organizations. Despite the many pressures to turn Mayas into mestizos, the citizens of Maxcanu use subtle forms of resistance, including humour, satire, and language, to maintain aspects of their traditional identity. Maya or Mestizo? skilfully weaves the history of Mexico into a compelling tale of a community caught between tradition and modernity.