A general survey of academic thought and its impact on a wider world from the later Middle Ages to the emergence of Luther and the city Reformation. The book uses the early history of the University of Tubingen to illuminate late fifteenth-century theological developments and the first stirrings of the Reformation.

"This book tells the story of the English Reformation. It penetrates behind the facade of political change and acts of Parliament and brings to light the inner movement of the Spirit of God in men of humble heart and heroic faith. Its author believes there was a guiding hand at the helm of the Reformation, and that this divine guidance is most clearly revealed by a detailed study of the life and motives of those who were marked out as leaders of the movement and masters of its theology." "The five men chosen for this purpose were the most significant of those who laid down their lives in the cause of the English Reformation. Bilney and Tyndale represent the movement in the reign of Henry VIII; Ridley and Cranmer dominate the study in the reign of Edward VI. The life of Latimer links Bilney with Cranmer and spans the whole period from the early days of conversion in the Halls of Cambridge right on to the triumphant martyrdoms in the fires of Oxford. The forty years, from 1516 to 1556, during which these men found and followed Jesus Christ were the years in which the English Reformation was cradled and nurtured for the glory of God."--BOOK JACKET.

Did Martin Luther really post his 95 Theses to the Wittenberg Castle Church door in October 1517? Probably not, says Reformation historian Peter Marshall. But though the event might be mythic, it became one of the great defining episodes in Western history, a symbol of religious freedom of conscience which still shapes our world 500 years later.

Many factors contributed to the Protestant Reformation, but one of the most significant was the debate over the doctrine of justification by faith alone. In fact, Martin Luther argued that justification is the doctrine on which the church stands or falls. This comprehensive volume of 26 essays from a host of scholars explores the doctrine of justification from the lenses of history, the Bible, theology, and pastoral practice—revealing the enduring significance of this pillar of Protestant theology.

This book uses the historical context of Josiah and his reformation in Israel to aid the Christian in understanding the kind of heart that they have. What kind of heart do you have? This book explores the need for a Christian’s heart to beat after God’s Word and will. It is not a book solely about “Reformed Theology”, but rather, it teaches what it means to be a “reforming, covenanted Christian amidst God’s people and Word.” It asks the question “What is true, biblical reformation?” And it answers it in dealing with each compartment of the Christian life – church, home, work and the like.

Women Reformers of Early Modern Europe provides an expansive view of women negotiating their faith, voice, and agency in the religious and cultural scene of the sixteenth-century reformations. Women from different geographic contexts (Germany, France, Spain, Italy, Holland, and Scandinavia) and from a broad spectrum of vocations and social standings are highlighted along with examples of their original writings in English translation (in some cases brand new). An international, interdisciplinary cohort of over thirty scholars provide cutting-edge scholarship on women, religion, and gender in the sixteenth-century reformation context. Chapters interpret historical sources relevant to the women in question and provide original material for a deeper understanding of each woman's specific negotiations about her faith and religious preferences, as well as about her specific options--as a woman. Most of the women in the book left a written record, providing a valuable window into women's spirituality and theology. Gender questions are engaged throughout the chapters that provide irrefutable evidence of women's essential roles in the reception and implementation of the Protestant confessions. An important voice comes from women who defended their right to profess Catholic faith. Thematic articles enhance the analysis of the roles, experiences, and contributions of individual women in different contexts and positions vis-à-vis reformation teachings. Women stand out as writers, theologians, historians, biblical interpreters, publishers, hymnwriters, rulers, pastoral care givers, defenders of justice, "heretics," rebels, midwives, mothers, and friends. The tone of the volume is scholarly but invites a broad spectrum of readers who have varying levels of background knowledge. It is especially suitable as a textbook or as a reference guide in different disciplines (reformation studies, church history, theological history, gender scholarship, early modern and sixteenth-century studies; and language studies).

Jesus teaches that regardless of one's profession, if one does not demonstrate a changed life produced by God, one will not enter into heaven. Such a judgment will be made when Jesus returns and judges every person according to his or her "works." While this may seem contradictory to some more well-known passages ruling out the role of works in salvation (e.g., Rom 3:21-4:25; Gal 2:16-21; Eph 2:8-9), there is every good reason to understand that Jesus' teachings complement such passages. The works that admit one into heaven are not works produced by the flesh before conversion but works produced by God after conversion. They will fundamentally be characterized by a life of discipleship, love for others, and endurance in faith and obedience, and will therefore serve to confirm that one indeed did have a relationship with God during one's life.