Karl Marx spoke about the have and the have nots. A third kind always existed in Bharat (ancient India) since time immemorial and continues to this day - those who could have anything but wanted nothing. The Məsts. Remaining always in inner ecstasy and living in complete freedom and abandon, they walk the earth to remind you of your lost glory. To go within. To be in ecstasy within yourself. To be You. To be a Məst. Learn about these amazing Məsts and the grand Tradition that they represent, through the fascinating life of Atmananda Chaitanya. Atmananda is not just a person. He is a wake-up call. This book may awaken people from the illusions of activities into the lap of beingness, totality and completion. This is the story of a possible journey of an ordinary man from a unit to the Universe. He is everybody. He is everything. He is YOU.

Although ecstasy has been explored in several Indian contexts, surprisingly little scholarship has been devoted to its central role in Bengali devotion. In The Madness of the Saints, June McDaniel undertakes the first comprehensive study of religious ecstasy in Bengal, examining the texts that describe it, the people who experience it, and the traditions that support it.

The biography of the Avatar of the Age Meher Baba updated as of 23 October 2024

Being part of a violent community in revolt can be addictive--it can be fun. This book offers a fascinating inside look at present-day political violence in Pakistan through a historical ethnography of the Muhajir Qaumi Movement (MQM), one of the most remarkable and successful religious nationalist movements in postcolonial South Asia. The MQM has mobilized much of the "migrant" (Muhajir) population in Karachi and other urban centers in southern Pakistan and has fomented large-scale ethnic-religious violence. Oskar Verkaaik argues that urban youth see it as an irresistible opportunity for "fun." Drawing on both anthropological fieldwork, including participatory observation among political militants, and historical analyses of state formation, nation-building, and the ethnicization of Islam since 1947, he provides an absorbing and important contribution to theoretical debates about political--religious and nationalist--violence. Migrants and Militants brings together two perspectives on political violence. Recent studies on ethnic cleansing, genocide, terrorism, and religious violence have emphasized processes of identification and purification. Verkaaik combines these insights with a focus on urban youth culture, in which masculinity, physicality, and the performance of violence are key values. He shows that only through fun and absurdity can a nascent movement transgress the dominant discourse to come of its own. Using these observations, he considers violence as a ludic practice, violence as "martyrdom" and sacrifice, and violence as "terrorism" and resistance.

Jalal al-Din Rumi (1207-73), founder of the Mevlevi Sufi order of “Whirling Dervishes,” is the best-selling poet in America today. The wide-ranging appeal of his work is such that UNESCO declared 2007 to be “International Rumi Year.” However, his writings represent much more than love poetry. Rumi was one of the preeminent thinkers of Sufism, the esoteric form of Islam. In this groundbreaking collection of 13 essays on Rumi, many of the world’s leading authorities in the field of Islamic Studies and Persian Literature discuss the major religious themes in his poetry and teachings. In addition to discussing the ideas of love, ecstasy, and music in Rumi’s Sufi poetry, the essays offer new historical and theological perspectives on his work. The immortality of the soul, freewill, the nature of punishment and reward, and the relationship of Islam to Christianity are all covered, in order to bring Rumi’s poetry properly into the context of the Sufi tradition to which he belonged.