Representing a lifetime of research and writing by noted historian Arif Dirlik, the essays collected here explore developments in Chinese socialism and the issues that have occupied historians of the Chinese revolution for the past three decades. Dirlik engages Chinese socialism critically but with sympathy for the aspirations of revolutionaries who found the hope of social, political, and cultural liberation in Communist alternatives to capitalism and the intellectual inspiration to realize their hopes in Marxist theory. The book's historical approach to Marxist theory emphasizes its global relevance while avoiding dogmatic and Eurocentric limitations. These incisive essays range from the origins of socialism in the early twentieth century, through the victory of the Communists in mid-century, to the virtual abandonment by century's end of any pretense to a socialist revolutionary project by the leadership of the Chinese Communist Party. All that remains of the revolution in historical hindsight are memories of its failures and misdeeds, but Dirlik retains a critical perspective not just toward the past but also toward the ideological hegemonies of the present. Taken together, his writings reaffirm the centrality of the revolution to modern Chinese history. They also illuminate the fundamental importance of Marxism to grasping the flaws of capitalist modernity, despite the fact that in the end the socialist response was unable to transcend the social and ideological horizons of capitalism.

An assessment of the influence of the Marxism of Karl Marx and Friedrich Engels on revolutionary developments in China. The work covers the period from the first appearance of the Chinese Communist Party under Mao Zedong until its full transformation by Deng Xiaoping - into a nationalist, developmental, single-party, developmental dictatorship.

This groundbreaking study of Chinese Marxism examines the ideology and praxis of Marxism as it has developed in China from its earliest beginnings to current debates. This is the first systematic, full-length analysis of the development and nature of Marxist ideology in China. Adrian Chan challenges established scholarship in both the West and China, which continues to be overshadowed by Cold War dogma and party orthodoxy, respectively. It has long been argued that Chinese Marxism was merely an offshoot of Soviet thought blended with ill-defined traditional Chinese ideas. Using previously neglected Chinese sources--including newspapers, political journals and communist party documents--Chan refutes this. Showing how the first Chinese revolutionaries were directly influenced by the writings of Marx, Chinese Marxism argues that Bolshevism was a secondary influence on Chinese communist thought. Mao himself drew upon Marxian themes in the creation of party orthodoxy. In doing so he signalled his differences from Lenin and Stalin on important issues of theory and practice.However, not all party leaders accepted this Marxian praxis. This has led to continuous conflict between proponents of Maoist Marxism and Soviet-type scientific Marxism-Leninism. Chinese Marxism presents detailed studies of the Great Leap Forward and the Cultural Revolution to illustrate the consequences of this ongoing ideological conflict, and brings the story up to the present day with an analysis of the current Thermidorean Reaction and the controversial embracing of Confucianism.

For radicals in Europe and North America, the anti-imperialist—and Chinese—revolutions continued the great task of 1789, 1848, and 1870, the “bourgeois revolution” in Marx’s terms, and the creation of nations that would release the energies and unity of purpose to create new worlds of prosperity and freedom. The nationalist focus led to an emphasis on autarkic development—the nation, it was said, already possessed within its own boundaries all the requirements and resources to match the accomplishments of global civilization. The overthrow of empire in the 1950s and 1960s—of which the coming to power of the Chinese Communist party in 1949 was a important part—seemed to augur a new era in world history, one in which the majority of the world’s population secured liberation. There was perhaps a sense in which this was true, but the reality for the majority was far removed from this giddy hope. And in the case of the ordinary Chinese, the newly “liberated” regime proved far more brutal and exacting than those that it had replaced (which also attained high standards of brutality and injustice). In China the great famine of 1958–62 was only the most spectacularly cruel and gratuitous product of that new order. For the former inhabitants of the old empires, national liberation turned out to be not liberation of all, but the creation of a new national ruling class, as often as not exploiting its position at home to make fortunes then smuggled abroad.

Is the failure of communism in China inevitable? So argue the authors of China and the Crisis of Marxism-Leninism, who believe that Mao’s programs were utopian fantasies that greatly aggravated the incurable flaws of the Stalinist order, now eroding worldwide. At the time of the death of Mao Zedong in 1976 China was in a state of disarray, and the

These essays consider the implications for Chinese socialism of the repudiation of the Cultural Revolution and the legacy of Mao Zedong as well as the meaning of the new definition and direction Mao's successors have given socialism. The themes have been selected for conceptual coherence within a socialist problematic of social change. Representing anthropology, art history, economics, history, literature and politics, various inquiries point in a twofold direction - the meaning of socialism for China and the meaning of Chinese Socialism for socialism as a global phenomenon - "meaning" not in some abstract sense but rather as it is constituted in the process of political ideological activity, which articulates and defines social relationships within China as well as China's relationship to the world.

Outlines the political pressures that have shaped the writing and interpretation of modern world history in post-1949 China, and assesses the impact of these pressures and political themes through three case studies: the 17th-century English revolution, the Paris Commune, and the treatment of the Th