All the diverse philosophical and political manifestations of Marxism were ultimately rooted in Marx's thought, and supporters based their greater or lesser hostilities toward Christianity on their reading of his critique. Janz follows this with an overview of Christian responses to Marx, extending from the mid-19th century to the onset of the Cold War.

Any serious consideration of Asian American life forces us to reframe the way we talk about racism and antiracism. The current emphasis on racial identity obscures the political economic basis that makes racialized life in America legible. This is especially true when it comes to Asian Americans. This book reframes the conversation in terms of what has been called ""racial capitalism"" and utilizes two extended case studies to show how Asian Americans perpetuate and resist its political economy.

Contending that Marxism achieved its unique position in part by adopting the content and functions of Christianity, MacIntyre details the religious attitudes and modes of belief that appear in Marxist doctrine as it developed historically from the philosophies of Hegel and Feuerbach, and as it has been carried on by latter-day interpreters from Rosa Luxemburg and Trotsky to Kautsky and Lukacs. The result is a lucid exposition of Marxism and an incisive account of its persistence and continuing importance.

This is a critical time in our nation's history. The moral and spiritual influences of the past are disintegrating, and there are insidious forces at work that are literally hell-bent on destroying anything good and decent that remains in our society and culture. As a result, America has become increasingly immoral, chaotic and dysfunctional to an extent unimaginable just a few years ago.This book is an analysis of the origins, the manifestations and the consequences of America's culture war - and what Christians can and should do in response. Although written primarily to Christians, this book is certainly applicable to all Americans who value our past and are concerned about the spiritual, social, cultural and political condition of our nation.The purpose of "American Crisis" is (1) to reveal and analyze the great spiritual, moral and cultural challenges facing America today; (2) to explore the historical and philosophical origins of America's culture war; (3) to expose the serious consequences of the erosion of Christian influences in our society and culture; and (4) to challenge Christians to become better informed and more actively engaged in the great issues of our time so as to fulfill our calling to be a source of Love, Light, Hope and Truth in the midst of a society and culture that is rapidly disintegrating and descending into spiritual darkness. As the theologian R. C. Sproul has written, "I doubt if there has been a period in all of Christian history when so many Christians are so ineffectual in shaping the culture in which they live as is true right now in the United States." What is desperately needed today is a new Christian consciousness and a wholistic understanding of discipleship. The question is: Will Christians rise up and meet the challenges of our day, or will we meekly submit and go with the flow? Will we exhibit the faith and courage necessary to confront the insidious forces corrupting every aspect of our society and culture, or are we so acculturated, so compromised and so caught up in the values, the priorities and the agenda of this world as to have little time, energy and resources left for the things that truly matter? That, stated succinctly, is the essential message of this book.

Roger Garaudy was for many years at the centre of the French Communist Party but was eventually expelled for his liberal views. In the Seventies, he strove to bring Marxism and Christianity together, to include all humanity in a project to set all people free. What emerges from Garaudy’s project is a very modern Marxism, with its emphasis on the individual, its ecological politics, and in its insistence on religion as central to human emancipation. Although Garaudy himself became frustrated by the failure of Marxism and converted to Islam, eventually resulting in his work being discredited in the West, it is certainly possible that Garaudy’s project represents a good, perhaps even the best, starting point for Marxism in today’s world.

Marx, Lenin, and the Revolutionary Experience offers a fresh look at Communism, both the bad and good, and also touches on anarchism, Christian theory, conservatism, liberalism, Marxism, and more, to argue for the enduring relevance of Karl Marx, and V.I. Lenin as democratic revolutionaries. It examines the "Red Decade" of the 1930s and the civil rights movement and the New Left of the 1960s in the United States as well. Studying the past to grapple with issues of war and terrorism, exploitation, hunger, ecological crisis, and trends toward deadening "de-spiritualization", the book shows how the revolutionaries of the past are still relevant to today's struggles. It offers a clearly written and carefully reasoned thematic discussion of globalization, Marxism, Christianity (and religion in general), Communism, the history of the USSR and US radical and social movements.