This book is a reception study of Karl Marx’s and Friedrich Engels’ ideas in Britain during the late nineteenth century and a revisionist account of the emergence of modern British socialism. It reconstructs how H. M. Hyndman, E. B. Bax, and William Morris interacted with Marx and ‘Marxism’. It shows how Hyndman was a socialist of liberal and republican provenance, rather than the Tory radical he is typically held to be; how Bax was a sophisticated thinker and highly influential figure in European socialist circles, rather than a negligible pedant; and it shows how Morris’s debt to Bax and liberalism has not been given its due. It demonstrates how John Stuart Mill, in particular, was combined with Marx in Britain; it illuminates other liberal influences which help to explain the sectarian attitude adopted by the Social Democratic Federation towards organised labour; and it establishes an alternative genealogy for Fabian socialism.

This book is a reception study of Karl Marx’s and Friedrich Engels’ ideas in Britain during the late nineteenth century and a revisionist account of the emergence of modern British socialism. It reconstructs how H. M. Hyndman, E. B. Bax, and William Morris interacted with Marx and ‘Marxism’. It shows how Hyndman was a socialist of liberal and republican provenance, rather than the Tory radical he is typically held to be; how Bax was a sophisticated thinker and highly influential figure in European socialist circles, rather than a negligible pedant; and it shows how Morris’s debt to Bax and liberalism has not been given its due. It demonstrates how John Stuart Mill, in particular, was combined with Marx in Britain; it illuminates other liberal influences which help to explain the sectarian attitude adopted by the Social Democratic Federation towards organised labour; and it establishes an alternative genealogy for Fabian socialism.

Offers the latest contextual and biographical scholarship with innovative interpretations and is supplemented by the first and latest English translations.

The Condition of the Working Class in England is one of the best-known works of Friedrich Engels. Originally written in German as Die Lage der arbeitenden Klasse in England, it is a study of the working class in Victorian England. It was also Engels' first book, written during his stay in Manchester from 1842 to 1844. Manchester was then at the very heart of the Industrial Revolution, and Engels compiled his study from his own observations and detailed contemporary reports. Engels argues that the Industrial Revolution made workers worse off. He shows, for example, that in large industrial cities mortality from disease, as well as death-rates for workers were higher than in the countryside. In cities like Manchester and Liverpool mortality from smallpox, measles, scarlet fever and whooping cough was four times as high as in the surrounding countryside, and mortality from convulsions was ten times as high as in the countryside. The overall death-rate in Manchester and Liverpool was significantly higher than the national average (one in 32.72 and one in 31.90 and even one in 29.90, compared with one in 45 or one in 46). An interesting example shows the increase in the overall death-rates in the industrial town of Carlisle where before the introduction of mills (1779–1787), 4,408 out of 10,000 children died before reaching the age of five, and after their introduction the figure rose to 4,738. Before the introduction of mills, 1,006 out of 10,000 adults died before reaching 39 years old, and after their introduction the death rate rose to 1,261 out of 10,000.

Revolution is an idea that has been one of the most important drivers of human activity since its emergence in its modern form in the 18th century. From the American and French revolutionaries who upset a monarchical order that had dominated for over a millennium up to the Arab Spring, this notion continues but has also developed its meanings. Equated with democracy and legal equality at first and surprisingly redefined into its modern meaning, revolution has become a means to create nations, change the social order, and throw out colonial occupiers, and has been labelled as both conservative and reactionary. In this concise introduction to the topic, Jack R. Censer charts the development of these competing ideas and definitions in four chronological sections. Each section includes a debate from protagonists who represent various forms of revolution and counterrevolution, allowing students a firmer grasp on the particular ideas and individuals of each era. This book offers a new approach to the topic of revolution for all students of world history.

Marxism and Ethics is a comprehensive and highly readable introduction to the rich and complex history of Marxist ethical theory as it has evolved over the last century and a half. Paul Blackledge argues that Marx's ethics of freedom underpin his revolutionary critique of capitalism. Marx's conception of agency, he argues, is best understood through the lens of Hegel's synthesis of Kantian and Aristotelian ethical concepts. Marx's rejection of moralism is not, as suggested in crude materialist readings of his work, a dismissal of the free, purposive, subjective dimension of action. Freedom, for Marx, is both the essence and the goal of the socialist movement against alienation, and freedom's concrete modern form is the movement for real democracy against the capitalist separation of economics and politics. At the same time, Marxism and Ethics is also a distinctive contribution to, and critique of, contemporary political philosophy, one that fashions a powerful synthesis of the strongest elements of the Marxist tradition. Drawing on Alasdair MacIntyre's early contributions to British New Left debates on socialist humanism, Blackledge develops an alternative ethical theory for the Marxist tradition, one that avoids the inadequacies of approaches framed by Kant on the one hand and utilitarianism on the other.