Here is the riveting and troubling story of seven U.S. martyrs in Central America who laid down their lives for their neighbors: Father Stanley Rother, Brother James Miller, Sisters Maura Clarke, Ita Ford, Dorothy Kazel, and Carla Piette, and lay-missioner Jean Donovan.

There are more Christian martyrs today than there were in ad 100--in the days of the Roman Empire. Now in the twenty-first century, according to the Center for the Study of Global Christianity, more than 150,000 Christians are martyred around the world every year. "Remember the Lord's people who are in jail and be concerned for them. Don't forget those who are suffering, but imagine that you are there with them." Hebrews 13:3 cev Their stories must be told.

This innovative study examines patterns of change in Shi’i symbols and rituals over the past two centuries to reveal how modernization has influenced the societal, political, and religious culture of Iran. Shi’is, who support the Prophet Mohammad’s progeny as his successors in opposition to the Sunni caliphate tradition, make up 10 to 15 percent of the world’s Muslim population, roughly half of whom live in Iran. Throughout the early history of the Islamic Middle East, the Sunnis have been associated with the state and the ruling elite, while Shi’is have most often represented the political opposition and have had broad appeal among the masses. Moharram symbols and rituals commemorate the Battle of Karbala in 680 CE, in which the Prophet Mohammad’s grandson Hoseyn and most of his family and supporters were massacred by the troops of the Umayyad caliph Yazid. Moharram symbols and rituals are among the most pervasive and popular aspects of Iranian culture and society. This book traces patterns of continuity and change of Moharran symbols and rituals in three aspects of Iranian life: the importance of these rituals in promoting social bonds, status, identities, and ideals; ways in which the three major successive regimes (Qujars, Pahlavis, and the Islamic Republic), have either used these rituals to promote their legitimacy, or have suppressed them because they viewed them as a potential political threat; and the uses of Moharram symbolism by opposition groups interested in overthrowing the regime. While the patterns of government patronage have been radically discontinuous over the past two centuries, the roles of these rituals in popular society and culture have been relatively continuous or have evolved independently of the state. The political uses of modern-day rituals and the enduring symbolism of the Karbala narratives continue today.

Lutheran theology is glorious and mysterious. It is relatable and applicable. It is for everyone, in any time, in any place. But it also can be intimidating. A Martyr's Faith in a Faithless World serves as a starting point for those looking to start reading theological works and deepen their understanding of Lutheran theology. Short, poignant chapters show the practical side of Lutheran theology and extol the doctrine of the catechism and the Lutheran Church as true, good, and beautiful. Ultimately, readers will come away with a desire for more theology and a renewed confidence and comfort in God's Word. The budding theologian, the newly catechized, the curious college student, and the inquiring visitor all will be at home in this book. A Martyr's Faith in a Faithless World serves as a great next step for those who have just finished adult confirmation classes and are looking to continue growing in their understanding of Lutheran theology.

An Israeli lieutenant and a Palestinian woman find themselves on opposite sides when rioting breaks out after the lieutenant refuses to let the woman and her sick child through a checkpoint. The child's grandfather, a prominent Palestinian American surgeon, must also make choices as the violence continues.

Nothing happens by chance in the lives of people who belong to the Lord. Everything occurs according to the unfathomable but wise decree of our God. Such is the case with the stories in this book. Mennonitische Märtyrer was an attempt to collect information about the fate of Mennonite ministers during the 1920s, 1930s, and 1940s. This compilation resulted in a two-volume set including biographical sketches, poems, and narrative accounts. Mennonite Martyrs now provides English-speaking people the opportunity to gain inspiration and make commitments because of the challenge that this "modern martyrology" brings. The stories of faithfulness, suffering, and death demand a response from the reader.