Scholars universally acknowledge the role that Christian belief played in the social movement engendered by Martin Luther King Jr. Yet few have actually delved into the complexity of King's theology itself. The centrality of one aspect of his theology in particular - imago Dei, the belief that human beings are made in God's image - has been surprisingly overlooked. In this book, Richard W. Wills Sr. offers a comprehensive analysis of King's appeal for civil rights by investigating his understanding of imago Dei. Wills begins by tracing the evolution of this idea through the history of Christian thought, showing the intellectual sources King drew on in constructing his own beliefs. Wills then demonstrates how King employed this idea in his civil rights work. The belief that we are all made in God's image was crucial, Wills shows, to King's understanding of human nature and equality. While King shared with many of his black church forebears the view that humanity's creation by God was a powerful argument for the equality of all people, he also took the concept much further. For King, being made in God's image meant that human beings have not only the right but also the power to reshape society and to build a "beloved community" on earth. Though explicitly grounded in Christian faith, the doctrine of imago Dei provided King with a theological rationale that was capable of addressing the needs of the community well beyond the walls of churches. Wills's thorough reconsideration King's thought makes the case for his importance as a theologian. It convincingly demonstrates that the concept of imago Dei formed the heart of his theology and, in turn, that his theology was central to the unfolding of the civil rights movement.

Examines how imago Dei, the Christian belief that all people are made in God's image, influenced Martin Luther King Jr. and affected his civil rights work.

The lived theology movement is built on the work of an emerging generation of theologians and scholars who pursue research, teaching, and writing as a form of public discipleship, motivated by the conviction that theology can enhance lived experience. This volume--based on a two-year collaboration with the Project on Lived Theology at the University of Virginia--offers a series of illustrations and styles of lived theology, in conversation with other major approaches to the religious interpretation of embodied life.

Misunderstandings about what it means for humans to be created in God's image have wreaked devastation throughout history -- for example, slavery in the U. S., genocide in Nazi Germany, and the demeaning of women everywhere. In Dignity and Destiny John Kilner explores what the Bible itself teaches about humanity being in God's image. He discusses in detail all of the biblical references to the image of God, interacts extensively with other work on the topic, and documents how misunderstandings of it have been so problematic. People made according to God's image, Kilner says, have a special connection with God and are intended to be a meaningful reflection of him. Because of sin, they don't actually reflect him very well, but Kilner shows why the popular idea that sin has damaged the image of God is mistaken. He also clarifies the biblical difference between being God's image (which Christ is) and being in God's image (which humans are). He explains how humanity's creation and renewal in God's image are central, respectively, to human dignity and destiny. Locating Christ at the center of what God's image means, Kilner charts a constructive way forward and reflects on the tremendously liberating impact that a sound understanding of the image of God can have in the world today.

The classic collection of Dr. King’s sermons that fuse his Christian teachings with his radical ideas of love and nonviolence as a means to combat hate and oppression. As Martin Luther King, Jr., prepared for the Birmingham campaign in early 1963, he drafted the final sermons for Strength to Love, a volume of his most well known homilies. King had begun working on the sermons during a fortnight in jail in July 1962. While behind bars, he spent uninterrupted time preparing the drafts for works such as “Loving Your Enemies” and “Shattered Dreams,” and he continued to edit the volume after his release. Strength to Love includes these classic sermons selected by Dr. King. Collectively they present King’s fusion of Christian teachings and social consciousness and promote his prescient vision of love as a social and political force for change.

"Thou, Dear God" is the first and only collection of sixty-eight prayers by Martin Luther King, Jr. Arranged thematically in six parts--with prayers for spiritual guidance, special occasions, times of adversity, times of trial, uncertain times, and social justice--Baptist minister and King scholar Lewis Baldwin introduces the book and each section with short essays. Included are both personal and public prayers King recited as a seminarian, graduate student, preacher, pastor, and, finally, civil rights leader, along with a special section that reveals the biblical sources that most inspired King. Collectively they illustrate how King turned to private prayer for his own spiritual fulfillment and to public prayer as a way to move, inspire, and reaffirm a quest for peace and social justice. With a foreword by Rev. Dr. Julius R. Scruggs, it is the perfect gift for people and leaders of all faiths, and an invaluable resource for spiritual individuals and those who lead worship.

Although countless books have been devoted to the life and work of Martin Luther King, Jr., few, if any, have focused on King's appropriation of, and contribution to, the intellectual tradition of personalism. Emerging as a philosophical movement in the early 1900s, personalism is a type of philosophical idealism that has a number of affinities with Christianity, such as a focus on a personal God and the sanctity of persons. Burrow points to similarities and dissimilarities between personalism and the social gospel movement with its call to churchgoers to involve themselves in the welfare of both individuals and society. He argues that King's adoption of personalism represented the fusion of his black Christian faith and his commitment not only to the social gospel of Rauschenbusch, but most especially to the social gospelism practiced by his grandfather, father, and black preacher-scholars at Morehouse College. Burrow devotes much-needed attention both to King's conviction that the universe is value-infused and to the implications of this ideology for King's views on human dignity and his concept of the "Beloved Community." Burrow also sheds light on King’s doctrine of God. He contends that King's view of God has been uncritically and erroneously relegated by black liberation theologians to the general category of "theistic absolutism" and he offers corrections to what he believes are misinterpretations of this and other aspects of King’s thought. He concludes with an application of King’s personalism to present-day social problems, particularly as they pertain to violence in the black community. This book is a useful and fresh contribution to our understanding of the life and thought of Martin Luther King, Jr. It will be read with interest by ethicists, theologians, philosophers, and social historians.