Back in the mid-1980s when I was teaching in Warren College at the University of California, San Diego, we were required to use Mark Twain's famous book, Adventures of Huckleberry Finn, in our classes. However, we were cautioned beforehand that certain words that were in common usage in the 19th century (such as the "N" word) were no longer acceptable either in speech or print today. But instead of editing out those offensive words, it was believed that keeping the older text in tact allowed us an historical and psychological glimpse into the mindset of the people living at that time, even if they contained only a partial glimpse of a certain class. I mention this because in re-reading Mark Twain's book, Following the Equator: A Journey Around the World (from which we have specifically excerpted his reminiscences of India), it becomes almost immediately apparent how dated the language is and how some phrases may be regarded as totally inappropriate to today's modern ear. But we have made no attempt here to alter Twain's words in any way, believing that it is important not to alter such since the document provides the interested reader with a fascinating social telescope into a time far gone. Having myself been to India nine times (and most recently in the Fall of 2014), much has changed in this wondrous country over the years even if many parts remain the same-so much so, in fact, that one imagines that Twain himself would acknowledge the semblance. The following book focuses only on Mark Twain's time in India during the first few months of 1896. He doesn't always looking kindly on the country that intrigued him so much and some Hindu scholars have questioned his objectivity. As Hinduism Today pointed out, "Twain's tales of his encounter with India and Hinduism are typical of the curmudgeonly essayist--witty, sagacious, exaggerated and cynical."Yet, Twain is such an exceptionally gifted writer (with a keen eye for the non obvious and a subtle if at times acerbic sense of humor) that he makes India come alive in a way that few writers can match. He is also skilled at revealing the ordinary in the midst of all the gala and pageantry. Reading Twain one gets a deeper feeling for all the multi-layered contradictions of human life. In any case, I think the reader is in for a treat, even if he or she may not agree with all of Twain's descriptions and insights.

Book 1: Embark on a whimsical adventure with “A Connecticut Yankee in King Arthur's Court by Mark Twain.” Mark Twain takes you on a time-traveling journey as Hank Morgan, a modern man, finds himself in King Arthur's legendary realm. With humor and satire, Twain explores the clash of eras, challenging societal norms and traditions. Book 2: Witness the world through the eyes of man's best friend in “A Dog's Tale by Mark Twain.” Mark Twain offers a poignant and thought-provoking narrative, narrated by a loyal dog named Aileen. This touching tale delves into the complexities of human-animal relationships, addressing themes of loyalty, kindness, and the resilience of the canine spirit. Book 3: Embark on a humorous and insightful journey across Europe in “A Tramp Abroad by Mark Twain.” Mark Twain combines travelogue and satire as he recounts his experiences, observations, and misadventures while exploring the Old World. With his signature wit, Twain provides a humorous perspective on the cultural differences and idiosyncrasies encountered during his travels.

In 1895 Mark Twain conducted a year-long around-the-world lecture tour that formed the basis for Following the Equator. A modern-day journalist recounts Twain's passage through India and offers his own intriguing observations of the same sites a century later.

Mark Twain among the Indians and Other Indigenous Peoples is the first book-length study of the writer’s evolving views regarding the aboriginal inhabitants of North America and the Southern Hemisphere, and his deeply conflicted representations of them in fiction, newspaper sketches, and speeches. Using a wide range of archival materials—including previously unexamined marginalia in books from Clemens’s personal library—Driscoll charts the development of the writer’s ethnocentric attitudes about Indians and savagery in relation to the various geographic and social milieus of communities he inhabited at key periods in his life, from antebellum Hannibal, Missouri, and the Sierra Nevada mining camps of the 1860s to the progressive urban enclave of Hartford’s Nook Farm. The book also examines the impact of Clemens’s 1895–96 world lecture tour, when he traveled to Australia and New Zealand and learned firsthand about the dispossession and mistreatment of native peoples under British colonial rule. This groundbreaking work of cultural studies offers fresh readings of canonical texts such as The Adventures of Tom Sawyer, A Connecticut Yankee in King Arthur’s Court, Roughing It, and Following the Equator, as well as a number of Twain’s shorter works.

Ever since Herodotus reported that it was home to gold-digging ants, travelers have been intrigued by India in all its beguiling complexity. This superb anthology gives us some of the best fiction, nonfiction, and poetry that has been written about the world’s second most populous nation over the past two centuries. From Mark Twain’s puzzled fascination with Indian castes and customs, to Allen Ginsberg’s awe at the country’s spiritual and natural splendors, or from J. R. Ackerley’s delightful recollections of his visits with an eccentric gay Maharajah, to Gore Vidal’s unforgettable scene in his novel Creation, in which his character finally meets the Buddha and is bewildered–all twenty-five selections in India in Mind reveal a place that evokes, in the traveler, reactions ranging from fear and perplexity to astonishment and wonder. Edited and with an introduction and chapter notes by the award-winning novelist Pankaj Mishra, India in Mind is a marvel of sympathy, sensitivity, and perception, not to mention outstanding writing. From the Trade Paperback edition.

Indian culture and spiritualism have exerted a strong hold over the world’s greatest intellectuals—from psychologists like Carl Jung to poets like T.S. Eliot, from orators like Swami Vivekananda to philosophers like Sri Aurobindo, from statesmen like Dr A.P.J. Abdul Kalam to writers like H.G. Wells. Compiled by Salil Gewali, Great Minds on India is a remarkable collection of the thoughts and views of these world-renowned opinion-makers on India’s cultural inheritance and glorious legacy.

For a man who liked being called the American, Mark Twain spent a surprising amount of time outside the continental United States. Biographer Roy Morris, Jr., focuses on the dozen years Twain spent overseas and on the popular travel books—The Innocents Abroad, A Tramp Abroad, and Following the Equator—he wrote about his adventures. Unintimidated by Old World sophistication and unafraid to travel to less developed parts of the globe, Twain encouraged American readers to follow him around the world at the dawn of mass tourism, when advances in transportation made leisure travel possible for an emerging middle class. In so doing, he helped lead Americans into the twentieth century and guided them toward more cosmopolitan views. In his first book, The Innocents Abroad (1869), Twain introduced readers to the “American Vandal,” a brash, unapologetic visitor to foreign lands, unimpressed with the local ambiance but eager to appropriate any souvenir that could be carried off. He adopted this persona throughout his career, even after he grew into an international celebrity who dined with the German Kaiser, traded quips with the king of England, gossiped with the Austrian emperor, and negotiated with the president of Transvaal for the release of war prisoners. American Vandal presents an unfamiliar Twain: not the bred-in-the-bone Midwesterner we associate with Huck Finn and Tom Sawyer but a global citizen whose exposure to other peoples and places influenced his evolving positions on race, war, and imperialism, as both he and America emerged on the world stage.