This book examines Marius Barbeau’s career at Canada’s National Museum (now the Canadian Museum of History), in light of his education at Oxford and in Paris (1907–1911). Based on archival research in England, France and Canada, Marius Barbeau’s Vitalist Ethnology presents Barbeau’s anthropological training at Oxford through his meticulous course notes, as well as archival photographs at the Pitt Rivers Museum and the Bibliothèque et Archives nationales du Québec. It also draws upon Barbeau’s professional correspondence at Library and Archives Canada, the BC Archives, and, above all, the National Museum, where he worked for over four decades. The author, Frances M. Slaney, sheds light on the professional life of this founder of Canadian anthropology, exploring his difficult working relationships with Edward Sapir, his collaborations with Franz Boas, and his outstanding fieldwork in rural Quebec and with Indigenous communities on British Columbia’s Northwest Coast. Barbeau penned over 1,000 books and articles, in addition to curating innovative museum exhibitions and art shows. He invited Group of Seven artists into his field sites, convinced that their works could better capture the “vitality” of Quebec’s rural culture than his own abundant photographs. For these—and many other—contributions, the Historic Sites and Monuments Board of Canada recognized him as a “person of national historic importance” in 1985.

"Following extensive research in Canada, England and France, author Frances Slaney sheds light on the career of Marius Barbeau, delivering the first in-depth assessment of his ethnographic fieldwork and publications as a reflection of his studies abroad (Oxford and Paris, 1907-1911)."--

In the mid-to late 1660s and early 1670s, the Haudenosaunee established a series of settlements at strategic locations along the trade routes inland at short distances from the north shore of Lake Ontario. From east to west, these communities consisted of Ganneious, on Napanee or Hay Bay, on the Bay of Quinte; Kenté, near the isthmus of the Quinte Peninsula; Ganaraské, at the mouth of the Ganaraska River; Quintio, on Rice Lake; Ganatsekwyagon, near the mouth of the Rouge River; Teiaiagon, near the mouth of the Humber River; and Qutinaouatoua, inland from the western end of Lake Ontario. All of these settlements likely contained people from several Haudenosaunee nations as well as former Ontario Iroquoians who had been adopted by the Haudenosaunee. These self-sufficient places acted as bases for their own inhabitants but also served as stopovers for south shore Haudenosaunee on their way to and from the beaver hunt beyond the lower Great Lakes. The Cayuga village of Kenté was where, in 1668, the Sulpicians established a mission by the same name, which became the basis for the region’s later name of Quinte. In 1676, a short-lived subsidiary mission was established at Teiaiagon. It appears that most of the north shore villages were abandoned by 1688. This volume brings together traditional Indigenous knowledge as well as documentary and recent archaeological evidence of this period and focuses on describing the historical context and efforts to find the settlements and presents examinations of the unique material culture found at them and at similar communities in the Haudenosaunee homeland. Available formats: trade paperback and accessible PDF

One hundred and forty-one people from MacKay Presbyterian Church, in Ottawa, served in the First World War. This is an astonishing record, but one that was by no means uncommon in Canada. Why did these men, their families, and their church enlist in this great war for “justice, truth, and righteousness, and for the Glory of God”? What was the impact of war on the surviving soldiers as they and their families adjusted to a changed world, to permanent injuries and to painful memories? This study of the experience of one church at war weaves together the stories of soldiers on the battlefields of Europe with those of the families who waited and prayed, enduring privation, fear, loneliness, and grief. It centres on the 19 men who fell in the war — some as heroes in desperate battles, others with tragic randomness or from illness, several with no known graves — and the widows they left to cope as best they could, the children who grew up without fathers, and the families who mourned their loss even as they took pride in their sacrifice. Using new methods including online research and the tools of genealogical study to bring to life people who did not leave a rich legacy of information on their lives and families, this study of a church at war deepens our understanding of the social history of Canada’s participation in the First World War, and provides a model for research on churches, communities, and institutions.

From Labrador to Lake Ontario, the Gulf of Saint Lawrence to French Acadia, and Huronia-Wendaki to Tadoussac, and from one chapter to the next, this scholarly collection of archaeological findings focuses on 16th century European goods found in Native contexts and within greater networks, forming a conceptual interplay of place and mobility. The four initial chapters are set around the Gulf of Saint Lawrence where Euro-Native contact was direct and the historical record is strongest. Contact networks radiated northward into Inuit settings where European iron nails, roofing tile fragments and ceramics are found. Glass beads are scarce on Inuit sites as well as on Basque sites on the Gulf’s north shore, but they are numerous in French Acadia. Ceramics on northern Basque sites are mostly from Spain. An historical review discusses the partnership between Spanish Basques and Saint Lawrence Iroquoians c.1540-1580. The four chapters set in the Saint Lawrence valley show Tadoussac as a fork in inland networks. Saint Lawrence Iroquoians obtained glass beads around Tadoussac before 1580. Algonquin from Lac Saint-Jean began trading at Tadoussac after that. They plied a northern route that linked to Huronia-Wendaki via the Ottawa Valley and the Frontenac Uplands. Finally, four chapters set around Lake Ontario focus on contact between this region and the Saint Lawrence valley. Huron-Wendat sites around the Kawartha Lakes show an influx of Saint Lawrence trade in the 16th century, followed by an immigration wave about 1580. Huron-Wendat sites near Toronto show an unabated inflow of Native materials from the Saint Lawrence valley; however, neutral sites west of Lake Ontario show Native and European materials arriving from the south. A review of glass bead evidence presented by various authors shows trends that cut across chapters and bring new impetus to the study of beads to discover 16th-century networks among French and Basque fishers, Inuit and Algonquian foragers and Iroquoian farmers. With contributions from Saraí Barreiro, Meghan Burchell, Claude Chapdelaine, Martin S. Cooper, Amanda Crompton, Vincent Delmas, Sergio Escribano-Ruiz, William Fox, Sarah Grant, François Guindon, Erik Langevin, Brad Loewen, Jean-François Moreau, Jean-Luc Pilon, Michel Plourde, Peter Ramsden, Lisa Rankin and Ronald F. Williamson.

The book describes in detail the findings of five seasons (2008-2012) of survey and excavation in Port Joli, and ten years of laboratory analysis, undertaken by the Canadian Museum of History, in collaboration with Acadia First Nation. It also incorporates data recovered from previous archaeological work conducted in Port Joli by Erskine, Raddall, Millard, and others, providing a complete synthesis of one of Nova Scotia’s richest Indigenous archaeological records. Reviving the art of a traditional archaeology “site monograph”, the work provides a complete presentation of all the archaeological information recovered, including full-colour artifact plates, technical drawings, profiles, and maps, in addition to a complete data description and synthesis. The final chapter presents a culture history of the Port Joli, summarizing how the “pretty harbour” became a central place for Mi’kmaq prior to the arrival of Europeans. A copublication with the Canadian Museum of History. This book is published in English. - L’ouvrage décrit avec précision les résultats de cette initiative du Musée canadien de l’histoire, menée en collaboration avec la Première Nation d’Acadia, attribuables à cinq saisons (de 2008 à 2012) d’études et de fouilles menées à Port Joli ainsi qu’à 10 années d’analyses en laboratoire. Il comprend aussi des données provenant de travaux archéologiques antérieurs menés à Port Joli par Erskine, Raddall, Millard et d’autres, offrant ainsi une synthèse complète de l’un des plus importants inventaires archéologiques autochtones de la Nouvelle-Écosse. Conjuguant l’approche monographique plus traditionnelle pour traiter d’un site archéologique, cet ouvrage fournit un portrait détaillé de toutes les informations archéologiques récupérées, notamment des artefacts tels que des assiettes colorées, des dessins techniques, des profils et des cartes, en plus d’une description complète des données recueillies. Le dernier chapitre offre une histoire culturelle de Port Joli, résumant comment ce « joli port » est devenu un endroit central pour les Mi’kmaq avant l’arrivée des Européens. Une coédition avec le Musée canadien de l’histoire. Ce livre est publié en anglais.