Simpson shows that the order faced great resistance from the male church hierarchy despite the fact that the pioneer society depended on the work of the Congregation. The order was particularly important in assuming the guardianship of many filles du roi - young women sent to New France under royal auspices to be married to the men of the colony. Simpson also examines the many difficulties the Congregation faced, which included natural disasters and the dangers faced in trying to reach women and children in settlements throughout New France, as far away as Acadia.

St Marguerite Bourgeoys (1620-1700), canonized in 1982, is a key figure in Canadian and religious history as a founder of Montreal and of the international order the Congrégation de Notre-Dame de Montréal, one of the first uncloistered religious communiti

Marguerite Bourgeoys (1620-1700) was canonized in 1982. Patricia Simpson goes beyond myth and hagiography to explore Bourgeoys's dream of establishing a radically new religious community of women, recounting her thirty-year struggle to obtain official recognition for the Congrégation of Notre-Dame. Simpson shows that the order faced great resistance from the male Church hierarchy despite the fact that the pioneer society depended on the work of the Congrégation. The order was particularly important in assuming the guardianship of many filles du roi - young women sent to New France under royal auspices to be married to the men of the colony. Simpson also examines the many difficulties the Congrégation faced, which included natural disasters and the dangers involved in trying to reach women and children in settlements throughout New France, as far away as Acadia.

For many American Catholics in the twentieth-century the face of the Church was a woman's face. After the Second World War, as increasing numbers of baby boomers flooded Catholic classrooms, the Church actively recruited tens of thousands of young women as teaching sisters. In Into Silence and Servitude Brian Titley delves into the experiences of young women who entered Catholic religious sisterhoods at this time. The Church favoured nuns as teachers because their wageless labour made education more affordable in what was the world's largest private school system. Focusing on the Church's recruitment methods Titley examines the idea of a religious vocation, the school settings in which nuns were recruited, and the tactics of persuasion directed at both suitable girls and their parents. The author describes how young women entered religious life and how they negotiated the sequence of convent "formation stages," each with unique challenges respecting decorum, autonomy, personal relations, work, and study. Although expulsions and withdrawals punctuated each formation stage, the number of nuns nationwide continued to grow until it reached a pinnacle in 1965, the same year that Catholic schools achieved their highest enrolment. Based on extensive archival research, memoirs, oral history, and rare Church publications, Into Silence and Servitude presents a compelling narrative that opens a window on little-known aspects of America’s convent system.

How four of Britain's best-known thinkers influenced the public consciousness on issues from God to the environment.