Discussing marginality from an analytic perspective and drawing on canonical theories by a diverse set of authors, such as Dilthey, Collingwood, Wittgenstein, Foucault, John McDowell, Susan Carey, Michael Tomasello, and Chris Frith, this book is an important contribution to ongoing debates on marginality among psychiatrists, psychologists, social scientists, and philosophers. Psychology often resorts to overambitious theorizing due to a perceived pressure to justify its scientific credentials. Taking the cases of preverbal children and mentally ill patients, George Tudorie illustrates that applying overarching and unifying explanations to marginal subjects is problematic, arguing instead that those at the margins should be given their proper explanatory autonomy. Tudorie examines recent cognitive theories on early development in children to reveal the difficulties of conceptualising the emergence of human abilities, while also demonstrating how cognitive accounts of psychosis, built around the typical concepts of 'belief-desire-intention' psychology, eventually falter. In doing so, he reveals that interpretation is not a route psychology can take at the margins, and calls for a clearer view of explanatory options in marginal cases.

An academic study of stand-up comedy performed by females. This will aid in the understanding of power structures in our society.

Identification of the phenomenon of marginality in The Marginal Self—the failure to become one’s authentic, best self, by refusing to actualize this potential that is inherent in us all—turns on recognizing that freedom, and its misuse, underlie most human behavior, normal and pathological. Jean-Paul Sartre insisted that people don’t just have freedom, they are freedom. Most philosophical anthropologies, including Freudian psychoanalysis, and the current medical model of mental illness propagated by the American Psychiatric Association and typified in the Diagnostic and Statistical Manual of Mental Disorders (DSM), do not acknowledge this essential reality. Beyond Marginality came out first eleven years after the initial 1987 publication of The Marginal Self. The author, in the meantime, had become acquainted with the Zen philosophy of D. T. Suzuki, of whom Martin Heidegger said that if he understood this man’s work correctly, Suzuki had accomplished what Heidegger had been trying to do all his life. What did Heidegger see in Suzuki’s anthropology? That the Cartesian duality—ultimately the dissociation of our inner lives from the world around us and from one another—was a distortion created by us that we could overcome through Zen’s actionable intuition of human wholeness. How this overcoming might be brought about is the theme of Beyond Marginality, starting with Suzuki’s intuition and embracing the work of many allied thinkers. Equally compelling are vivid testimonials from those who had stumbled into marginality, some eventually recognizing the negative consequences of their misused freedom, then freely willing themselves out of their marginal states. Helping people move beyond marginality and its attendant psychic pathology parallels the present enthusiasm of the mental health community for a positive psychology. Gestalt psychologist Kurt Lewin left us with the counter-Cartesian, Zen-like insight that nothing is so practical as a good theory.

The past decade has witnessed an exciting (and controversial) new approach to philosophy: Experimental philosophers aim to supplement, and perhaps to supplant, traditional philosophical approaches by employing empirical methods from the social sciences. In Advances in Experimental Philosophy of Mind, leading experimental philosophers apply these methods to questions about the nature of the mind, the self, consciousness, moral judgment, and concepts. By bringing empirical methods to bear on key issues, Advances in Experimental Philosophy of Mind pushes the debates forward, casting new insight on perennial problems. This is an essential resource for professors, graduate students, and advanced undergraduates interested in either philosophy of mind or the burgeoning field of experimental philosophy.

Tracing the nine formal social science disciplines - political science, sociology, economics, history, anthropology, philosophy, geography, psychology, and linguistics - through their cycles of growth, specialization, fragmentation and hybridization, Dogan and Pahre reject the notion of catch-all "interdisciplinary" research. They set out to demon

The scholarship of this monumental and award-winning ten-volume work is available in one affordable book that brings together more than 2,000 entries from the original in a shortened, more accessible format. Extensively cross-referenced and indexed.

This book provides a comprehensive overview of the theory and praxis of Big Data Analytics and how these are used to extract cognition-related information from social media and literary texts. It presents analytics that transcends the borders of discipline-specific academic research and focuses on knowledge extraction, prediction, and decision-making in the context of individual, social, and national development. The content is divided into three main sections: the first of which discusses various approaches associated with Big Data Analytics, while the second addresses the security and privacy of big data in social media, and the last focuses on the literary text as the literary data in Big Data Analytics. Sharing valuable insights into the etiology behind human cognition and its reflection in social media and literary texts, the book benefits all those interested in analytics that can be applied to literature, history, philosophy, linguistics, literary theory, media & communication studies and computational/digital humanities.