Reproduction of the original.

Most of us think there are only two possible answers to the question: Do you have a soul? Either we have a soul, which will live beyond death, or there is no such thing as a soul, and when we die, nothing of us remains. But what if neither of those answers is correct? What if, instead, we are not born with a soul, but we have the possibility of growing one? Our potential for growing a soul was recognized by early gnostic Christians who practiced esoteric Christianity, which dates back to and originated in ancient pre-sand Egypt. It is a sacred science of being, a long hidden, esoteric teaching that G. I. Gurdjieff brought to the West early in the last century and is called the Fourth Way.How do we grow a soul? Gurdjieff tells us, The whole secret is that one cannot work for a future life without working for this one. We must learn how to be present to ourselves in each moment, to integrate body, senses, mind. The techniques and practices Gurdjieff brought in the Fourth Way can show us how. Is there life after death? Thats the primordial human question. Yes, you have a soul. How do you know? Isnt it just societal belief? If you have no soulokay, heres how to live after dying. (William Patrick Patterson, author of Georgi Ivanovitch Gurdjieff: The Man, The Teaching, His Mission) For those who have felt the wish or recognized the need to grow in themselves something higher, the Levitans introduce Gurdjieffs authentic way of self-transformation to do so. They also explore other ways stemming from the same source, throughout centuries and millennia up to the present time, showing how Gurdjieff presented methods that completed what had been mostly lost, forgotten, or left out. (Mary Ellen Korman, author of A Womans Work with Gurdjieff, Ramana Maharshi, Krishnamurti, Anandamayi Ma & Pak Subuh) Essential reading conveying with unique clarity and directness a distillation of the deep spiritual ideas contained in Gurdjieffs Fourth Way teaching. Faced with the question of soul, Ron and Claire Levitan lead us to the deep esoteric meaning of that word and the responsibility it carries in giving significance to our lives, the Earth and beyond. Gurdjieffs language of neologisms, often inaccessible, is presented in a straightforward manner, explaining the direct path to higher consciousness and conscience. If youve ever wondered what soul is or what is meant by growing a soulthis is the book youve been waiting for. (Teresa Adams, instructor, Haida yoga, the Online Fourth Way School)

This pioneering Handbook offers a comprehensive consideration of the dynamic relationship between English literature and religion in the early modern period. The sixteenth and seventeenth centuries were the most turbulent times in the history of the British church and, perhaps as a result, produced some of the greatest devotional poetry, sermons, polemics, and epics of literature in English. The early-modern interaction of rhetoric and faith is addressed in thirty-nine chapters of original research, divided into five sections. The first analyses the changes within the church from the Reformation to the establishment of the Church of England, the phenomenon of puritanism and the rise of non-conformity. The second section discusses ten genres in which faith was explored, including poetry, prophecy, drama, sermons, satire, and autobiographical writings. The middle section focuses on selected individual authors, among them Thomas More, Christopher Marlowe, John Donne, Lucy Hutchinson, and John Milton. Since authors never write in isolation, the fourth section examines a range of communities in which writers interpreted their faith: lay and religious households, sectarian groups including the Quakers, clusters of religious exiles, Jewish and Islamic communities, and those who settled in the new world. Finally, the fifth section considers some key topics and debates in early modern religious literature, ranging from ideas of authority and the relationship of body and soul, to death, judgment, and eternity. The Handbook is framed by a succinct introduction, a chronology of religious and literary landmarks, a guide for new researchers in this field, and a full bibliography of primary and secondary texts relating to early modern English literature and religion.