First published in 1980. This is Volume II of Mannheim's collected works, translated by Edward Shils and includes recent developments in the author's thinking since 1935 when it was originally written.

Now head of the Society of Good Works, teenaged Theo must reluctantly use his mysterious ability to melt evil when he ventures under the city of London to face villains of old.

This is an age of great calamities. War and revolution, famine and pestilence, are again rampant on this planet, and they still exact their deadly toll from suffering humanity. Calamities influence every moment of our existence: our mentality and behavior, our social life and cultural processes. Like a demon, they cast their shadow upon every thought we think and every action we perform. In this classic volume, Sorokin attempts to account for the effects these calamities exert on the mental processes, behavior, social organization, and cultural life of the population involved. In what way do famine and pestilence, war and revolution tend to modify our mind and conduct, our social organization and cultural life? To what extent do they succeed in this, and when and why do they prove less effective? What are the causes of these calamities, and what are the ways out? In dealing with these problems Sorokin tries to give a detailed description of the typical effects of famine and pestilence, war and revolution, such as have repeatedly occurred in all major catastrophes of this kind. To use academic language, he attempts to formulate the principal uniformities regularly manifested during such calamities. This book is a forgotten masterpiece of explanation and prediction. It opened new fields of study and broadened the scope of existing specialties.

Mass Society deals with the total outlook of human including modern politics culture, social inequality, community life, and problems. The book reviews the history of democracy and discontent. The text analyzes the mob rule, the disenchantment of progress, and the history of democracy. Modern sociological theory explains the opposition of two extreme societal models to describe the historical dynamics of mankind. The book is an attempt to explain that a mass society outlook exists and has some inner coherence and distinctive quality. The author argues that such outlook or theory is a prominent feature in the cultural imagination of man, and that modern secular society cannot be understood without such theory. The author then proceeds to identify majority with mass, and the identification of human with mass human. This identification will lead to a community vision, though the author argues the growth of a mass interpretation of society has a negative effect on the liberal theory of the individual. The text can be interesting for political science majors, sociologists, psychologists, and economists.