This collection offers a timely reappraisal of the origins and nature of the first British empire, in response to the ‘cultural turn’ in historical scholarship and the ‘new imperial history’. It addresses topics that have been neglected in recent literature, providing a series of political and institutional perspective; at the same time it recognises the importance of developments across the empire, not least in terms of how they affected imperial ‘policy’ and its implementation. It analyses a range of contemporary debates and ideas – political and intellectual as well as religious and administrative – relating to political economy, legal geography and sovereignty, as well as the messy realities of the imperial project, including the costs and losses of empire, collectively and individually.

The imperial expansion of Europe across the globe was one of the most significant events to shape the modern world. Among the many effects of this cataclysmic movement of people and institutions was the intermixture of cultures in the colonies that Europeans created. Protestant Empire is the first comprehensive survey of the dramatic clash of peoples and beliefs that emerged in the diverse religious world of the British Atlantic, including England, Scotland, Ireland, parts of North and South America, the Caribbean, and Africa. Beginning with the role religion played in the lives of believers in West Africa, eastern North America, and western Europe around 1500, Carla Gardina Pestana shows how the Protestant Reformation helped to fuel colonial expansion as bitter rivalries prompted a fierce competition for souls. The English—who were latecomers to the contest for colonies in the Atlantic—joined the competition well armed with a newly formulated and heartfelt anti-Catholicism. Despite officially promoting religious homogeneity, the English found it impossible to prevent the conflicts in their homeland from infecting their new colonies. Diversity came early and grew inexorably, as English, Scottish, and Irish Catholics and Protestants confronted one another as well as Native Americans, West Africans, and an increasing variety of other Europeans. Pestana tells an original and compelling story of their interactions as they clung to their old faiths, learned of unfamiliar religions, and forged new ones. In an account that ranges widely through the Atlantic basin and across centuries, this book reveals the creation of a complicated, contested, and closely intertwined world of believers of many traditions.

This book analyzes how Britons celebrated and critiqued their empire during the short eighteenth century, from about 1730 to 1790. It focuses on the emergence of an early awareness of the undesirable effects of British colonialism on both overseas Britons and subaltern people in the British Empire, whether in India, the Americas, Africa, or Ireland.

Publisher Description

Explores the emergence of majority rule in the elected assemblies of early modern Britain and its Atlantic colonies over two centuries.

Britain in the Wider World traces the remarkable transformation of Britain between 1603 and 1800 as it developed into a world power. At the accession of James VI and I to the throne of England in 1603, the kingdoms of England/Wales, Scotland and Ireland were united only by having a monarch in common. They had little presence in the world and were fraught with violence. Two centuries later, the consolidated state of the United Kingdom, established in 1801, was an economic powerhouse and increasingly geopolitically important, with an empire that stretched from the Americas, to Asia and to the Pacific. The book offers a fresh approach to assessing Britain's evolution, situating Britain within both imperial and Atlantic history, and examining how Britain came together politically and socially throughout the eighteenth century. In particular, it offers a detailed exploration of Britain as a fiscal-military state, able to fight major wars without bankrupting itself. Through studying patterns of political authority and gender relationships, it also stresses the constancy of fundamental features of British society, economy, and politics despite considerable internal changes. Detailed, accessibly written, and enhanced by illustrations, Britain in the Wider World is ideal for students of early modern Britain.

The three kingdoms or 'four nations' which became the United Kingdom of Great Britain and Ireland in 1801 have distinct, but not separate, histories. Sensitive questions of religion, local loyalty, and allegiance to the state, shaped politics within and between the four nations - and still give an edge to politics in parts of modern Britain. In 1660, the restoration of Charles II to all three of his kingdoms, was followed by an attempt to impose religious uniformity across his kingdoms. It failed. The make-up of the British Isles was too diverse. Tories, Jacobites, radicals and Whigs each had strong links to a Church or religious faction. Politics and religion could intermingle dangerously. Fear of popery was a major cause of the revolution of 1688, and at the beginning of the eighteenth century Presbyterians led Scottish opposition to a union until they were recognised as an established church. At the end of the century the architects of the act of union with Ireland hoped, finally, to resolve the 'Catholic Question', but (as it does today) constitutional change brought issues of national identity to the fore. The eighteenth century witnessed the triumph of unionism on the larger island, and the rise of nationalism and separatism across the Irish sea. "The Making of the United Kingdom" seeks to explain that crucial divergence, and gives an incisive account of the forging of Britishness the sense of a new nation. Jim Smyth is Professor of History, University of Notre Dame."