"The founder and CEO of Public Religion Research Institute (PRRI) and columnist for the Atlantic describes how white Protestant Christians have declined in influence and power since the 1990s and explores the effect this has had on America, "--NoveList.

Obviously, this book finds its title from the slogan created by former president Donald Trump Make America Great Again. This book is intended to argue, that for America to be great, it must be Christian. This does not mean that other religions are not welcome as has never been the case in America, but rather as a country based upon biblical principles, there has always been true freedom of religion. The point being that this country was founded upon the teachings of the Bible which is why there is freedom of religion, each person is free to choose for themselves either heaven or hell. This book is divided into three sections, the first one discussing the fact that America was founded as a Christian nation and as such it grew to be the most powerful and prosperous nation on the earth. Since departing from the Bible, its teachings and its God, America is now in a steep decline. The second section discusses the 5 main institutions of any society and how that in each case, they work better when they follow the teachings and principles of the Bible. The final section is what can still be done to turn America back to its roots and back to the Bible. As Bible believers, we know the time is short and the coming of our Lord to take home His people and to judge the world in His righteousness is indeed imminent. But in these last days, lest us not be lax in the preaching of the gospel and making a stand for the things that are holy. Let us get off of our seats, onto our feet and into the streets, to be as the prophets of old and declare that thus says the Lord.

This book explores how polarised interpretations of America’s past influence the present and vice versa. A focus on competing Protestant reactions to President Trump’s ‘Make America Great Again’ slogan evidences a fundamental divide over how America should remember historical racism, sexism and exploitation. Additionally, these Protestants disagree over how the past influences present injustice and equality. The 2020 killing of George Floyd forced these rival histories into the open. Rowley proposes that recovering a complex view of the past, confessing the bad and embracing the good, might help Americans have a shared memory that can bridge polarisation and work to secure justice and equality. An accessible and timely book, this is essential reading for those concerned with the vexed relationship of religion and politics in the United States, including students and scholars in the fields of Protestantism, history, political science, religious studies and sociology.

Learn to engage with a dangerous God, to preach the sermons your community needs today. Every sermon has a theology, and a god of that theology behind it. Preaching is more effective, and has more integrity when preachers understand the god behind their theology. Specifically, whether the god is a universal God, like the one expressed by Christ and the Christian faith, or a tribal god, which is sometimes dressed up to resemble Christianity but is something else entirely. Frank A. Thomas culminates his exploration of the Dangerous Sermon with this book, which leads readers through the process of identifying and understanding the gods behind theology, and their connection to preaching. The reader is equipped to discern the metaphors, symbols, and rhetorical indicators which point to the god a preacher is serving and calling others to serve. Praise for The God of the Dangerous Sermon Enlightening, vibrant, and memorable. A vital resource for anyone who seeks to preach substantive sermons. –Donyelle McCray, Associate Professor of Homiletics, Yale Divinity School, New Haven, CT With dexterous and definitive argument, Thomas compels preachers to be accountable for the God behind their rhetoric. –Karoline M. Lewis, Marbury E. Anderson Chair of Biblical Preaching, Professor of Biblical Preaching, Luther Seminary, St. Paul, MN The God of the Dangerous Sermon and its two companion books will raise up the next wave of preachers who simultaneously nurture faith communities and bear witness to the God of justice we know in the face of Jesus Christ. –Gregory V. Palmer, Resident Bishop of the Ohio West Episcopal Area, United Methodist Church Warning to all preachers: Do not open this book by Frank Thomas unless you are ready to be changed. No one else lays out the promise and perils of preaching with such clarity and compassion. I know I do not live up to the call of the God of the Dangerous sermon every single Sunday, but Frank Thomas sure makes me want to. Great teachers and preachers will do that. –Lillian Daniel, senior pastor of First Congregational Church in Dubuque, IA; author of Tired of Apologizing for a Church I Don’t Belong To In God of the Dangerous Sermon, Frank Thomas refines his theoretical vision of celebration in African American preaching and demonstrates how and why theological content is at the heart of his project. For Thomas, celebration is rhetorical theology made possible because of the actions and character of a God whose divine performance consists of healing the brokenhearted, liberating the oppressed, and refusing to be tribal. A legend in his time, this is Thomas at the height of his native genius and creative powers. –Kenyatta R. Gilbert, professor of homiletics, Howard University School of Divinity, Washington, DC; author of Exodus Preaching: Crafting Sermons about Justice and Hope from Abingdon Press

This compilation explores the significance of religion for the controversies stirred up by populist politics in European and American contexts, engaging Jewish, Christian, and Islamic political thought. Moving beyond essentialist definitions of religion, the contributions offer critical interpretations and constructive interventions for political theology today.

For Christians, it might seem like a confusing time to approach the political world. Polarization and partisanship threaten to divide communities, including the church. At the same time, American politics and government requires participation from its citizens, and Christians are called to be in the world for the sake of God’s kingdom. How, exactly, are Christians to respond faithfully to an increasingly toxic political environment? In Uneasy Citizenship, political scientist Daniel Bennett proposes a way forward for the politically engaged and weary alike. Identifying both challenges and opportunities stemming from the contemporary political environment, Bennett argues for a distinctly Christian political engagement that confounds society’s notions of what effective politics is. He advises Christians to combat the temptation to idolize political outcomes and focus instead on cultivating faithful political practices at the individual, local, and national levels. Faithful political engagement is not easy, especially during times of crisis and upheaval. Uneasy Citizenship shows how Christians can approach politics confidently and hopefully, taking our earthly citizenship seriously with an eye toward our inevitable citizenship in heaven.

The past, present, and future of a movement in crisis What exactly do we mean when we say “evangelical”? How should we understand this many-sided world religious phenomenon? How do recent American politics change that understanding? Three scholars have been vital to our understanding of evangelicalism for the last forty years: Mark Noll, whose Scandal of the Evangelical Mind identified an earlier crisis point for American evangelicals; David Bebbington, whose “Bebbington Quadrilateral” remains the standard characterization of evangelicals used worldwide; and George Marsden, author of the groundbreaking Fundamentalism and American Culture: The Shaping of Twentieth-Century Evangelicalism. Now, in Evangelicals, they combine key earlier material concerning the history of evangelicalism with their own new contributions about present controversies and also with fresh insights from other scholars. The result begins as a survey of how evangelicalism has been evaluated, but then leads into a discussion of the movement’s perils and promise today. Evangelicals provides an illuminating look at who evangelicals are, how evangelicalism has changed over time, and how evangelicalism continues to develop in sometimes surprising ways. Contents Acknowledgments Introduction: One Word but Three Crises Mark A. Noll Part I: The History of “Evangelical History” 1. The Evangelical Denomination George Marsden 2. The Nature of Evangelical Religion David Bebbington 3. The Essential Evangelicalism Dialectic: The Historiography of the Early Neo-Evangelical Movement and the Observer-ParticipantDilemma Douglas A. Sweeney 4. Evangelical Constituencies in North America and the World Mark Noll 5. The Evangelical Discovery of History David W. Bebbington 6. Roundtable: Re-examining David Bebbington’s “Quadrilateral Thesis” Charlie Phillips, Kelly Cross Elliott, Thomas S. Kidd, AmandaPorterfield, Darren Dochuk, Mark A. Noll, Molly Worthen, and David W. Bebbington 7. Evangelicals and Unevangelicals: The Contested History of a Word Linford D. Fisher Part II: The Current Crisis: Looking Back 8. A Strange Love? Or: How White Evangelicals Learned to Stop Worrying and Love the Donald Michael S. Hamilton 9. Live by the Polls, Die by the Polls D. G. Hart 10. Donald Trump and Militant Evangelical Masculinity Kristin Kobes Du Mez 11. The “Weird” Fringe Is the Biggest Part of White Evangelicalism Fred Clark Part III: The Current Crisis: Assessment 12. Is the Term “Evangelical” Redeemable? Thomas S. Kidd 13. Can Evangelicalism Survive Donald Trump? Timothy Keller 14. How to Escape from Roy Moore’s Evangelicalism Molly Worthen 15. Are Black Christians Evangelicals? Jemar Tisby 16. To Be or Not to Be an Evangelical Brian C. Stiller Part IV: Historians Seeking Perspective 17. On Not Mistaking One Part for the Whole: The Future of American Evangelicalism in a Global PerspectiveGeorge Marsden 18. Evangelicals and Recent Politics in Britain David Bebbington 19. World Cup or World Series? Mark Noll