When a demon is loosed in the city, guild bartender Tori gets a crash course in Demonica magic--and it's about to get ugly.

The magick of demons can lead to a life of success, power and extraordinary peace. Demons will demolish enemies, enrich bold ventures, satisfy material desires, and provide you with wisdom, charisma, healing and persuasive dignity. The beauty of demonic magick is that spiritual growth arises from material pleasure. If these are works of darkness, they bring great light. Demons of Magick provides you with three rituals for working with the seventy-two demons of Goetia. The first method is a way to petition for a simple result. The second method is Connective Evocation, where you sense the presence of the demon, to obtain knowledge. The third method provides you with the instructions for a Full Evocation, with the demon brought to visible appearance. Each of the seventy-two demons is proficient in several areas, and all of their powers can be used alone or in combination. You have thousands of sophisticated powers at your disposal. Gordon Winterfield says, 'My intent in creating this book has been to offer something genuinely original, and unobtainable elsewhere, based on the wisdom of experienced, practicing occultists. I have no interest in peddling the same weary methods that can be found elsewhere. It is therefore unavoidable that the contents of this book will challenge much of what has been said on the subject. The magick in this book is a modernized, workable method, and will violently contradict many beloved theories and beliefs. This book may offend you, but if you are open-minded, I believe you will find a method that works for you quite readily.' You will discover: The secret Evocation Keys for attracting the demon to you. The names of 288 angels used to constrain the demons. 144 demonic and angelic seals. 72 colored sigils for working the rituals. The Ritual Opening that calls on five archangels. Words of Power for achieving altered states of consciousness. The safest and simplest methods for evoking demons.

Where do demons live? What’s the skinny on sigils? Did the O.T.O. invent sex magick? Playing Dear Abby for the occult crowd, Frater U.:D.: answers frequently asked questions about magick. The renowned European author and magician introduces us to chatty Aunt Klara, his coffee-swilling, straight-talking alter ego, here to answer your burning questions. These short and snappy essays offer accurate, detailed information on a broad array of magickal topics, from secret orders and poltergeists to astral travel, black magick, Harry Potter, and Aleister Crowley. Easy to page through, good humored, and never dogmatic, Where Do Demons Live? is the perfect quick reference for magicians of all disciplines.

Sixteen-year-old Nick and his brother, Alan, are always ready to run. Their father is dead, and their mother is crazy—she screams if Nick gets near her. She’s no help in protecting any of them from the deadly magicians who use demons to work their magic. The magicians want a charm that Nick’s mother stole—and they want it badly enough to kill. Alan is Nick’s partner in demon slaying and the only person he trusts in the world. So things get very scary and very complicated when Nick begins to suspect that everything Alan has told him about their father, their mother, their past, and what they are doing is a complete lie. . . .

This book brings together ancient manuscripts of the large compendium of Mesopotamian exorcistic incantations known as Udug.hul (Utukku Lemnutu), directed against evil demons, ghosts, gods, and other demonic malefactors within the Mesopotamian view of the world. It allows for a more accurate appraisal of variants arising from a text tradition spread over more than two millennia and from many ancient libraries.

First published by the Warburg Institute in 1958, this book is considered a landmark in Renaissance studies. Whereas most scholars had tended to view magic as a marginal subject, Walker showed that magic was one of the most typical creations of the late fifteenth and sixteenth centuries. Walker takes readers through the magical concerns of some of the greatest thinkers of the Renaissance, from Marsilio Ficino, Giovanni Pico della Mirandola, and Jacques Lefevre d&’Etaples to Jean Bodin, Francis Bacon, and Tommaso Campanella. Ultimately he demonstrates that magic was interconnected with religion, music, and medicine, all of which were central to the Renaissance notion of spiritus. Remarkable for its clarity of writing, this book is still considered essential reading for students seeking to understand the assumptions, beliefs, and convictions that informed the thinking of the Renaissance. This edition features a new introduction by Brian Copenhaver, one of our leading experts on the place of magic in intellectual history.

The very idea that the teachings can be mastered will arouse controversy within Buddhist circles. Even so, Ingram insists that enlightenment is an attainable goal, once our fanciful notions of it are stripped away, and we have learned to use meditation as a method for examining reality rather than an opportunity to wallow in self-absorbed mind-noise. Ingram sets out concisely the difference between concentration-based and insight (vipassana) meditation; he provides example practices; and most importantly he presents detailed maps of the states of mind we are likely to encounter, and the stages we must negotiate as we move through clearly-defined cycles of insight. Its easy to feel overawed, at first, by Ingram's assurance and ease in the higher levels of consciousness, but consistently he writes as a down-to-earth and compassionate guide, and to the practitioner willing to commit themselves this is a glittering gift of a book.In this new edition of the bestselling book, the author rearranges, revises and expands upon the original material, as well as adding new sections that bring further clarity to his ideas.