Acupuncture, herbs, and bodywork are fast becoming accepted as complements to standard healing methods. This riveting personal story of the unconventional education of an alternative healer provides extraordinary insight into how and why such methods work. Blending Chinese medicine, the martial arts, and Native American knowing, Daniel Santos challenges us to view the body and its healing in an exciting new way. A self-published edition of Luminous Essence (ISBN 0-9642416-0-9) was well on its way to becoming an underground best-seller in the southwestern U.S. when Quest purchased the rights for national distribution.

Luminous Essence is a complete introduction to the world of tantric thought and practice. Composed by the renowned Tibetan master Jamgön Mipham (1846–1912), the text provides an overview of the theory and experiential assimilation of a seminal tantric scripture, the Tantra of the Secret Essence (Guhyagarbha Tantra). Embodying the essence of tantric practice, this text has been a central scripture in Tibetan Buddhism for well over a thousand years. Mipham's explanation of this text, here translated for the first time, is one of the most celebrated commentaries on the Tantra of the Secret Essence, which today occupies an important place in the tantric curriculum of Tibetan monastic colleges. Luminous Essence is a specialized guide meant for initiated tantric practitioners. To fully appreciate and assimilate its message, it should be studied under the guidance of a qualified teacher by those who have received the appropriate empowerments, reading transmissions, and oral instructions.

The subject of "human free-will" versus "divine predestination" is one of the most contentious topics in classical Islamic thought. By focusing on a theme of central importance to any philosophy of religion, and to Islam in particular, this book offers a critical study of the intellectual contributions offered to this discourse by three key medieval Islamic thinkers: Avicenna, al-Ghāzālī and Ibn ʿArabī. Through investigation of primary sources, Free Will and Predestination in Islamic Thought establishes the historical, political and intellectual circumstances which prompted Avicenna, al-Ghāzālī and Ibn ʿArabī’s attempts at harmonization. By analysing the theoretical and linguistic ‘techniques’ which were employed to convey these endeavours, this book demonstrates that the three individuals were committed to compromise between philosophical, theological and mystical outlooks. Arguing that the three scholars’ treatments of the so-called qaḍā wa’l-qadar (decree and destiny) and ikhtiyār (free-will) issues were innovative, influential and fundamentally more complex than hitherto recognized, this book contributes to a fuller understanding of Islamic intellectual history and culture and will be useful to researchers interested in Islamic Studies, Religion and Islamic Mysticism.

In this book Risto Auvinen reevalutes the relationship between the exegetical and philosophical traditions found in the works of Philo and those of the Valentinian gnostic tradition, with a particular focus on the latter half of the second century, Valentinianism’s formative years. Texts examined include fragments of Valentinus, Heracleon, and Ptolemy’s Letter to Flora, in addition to the Valentinian source included in the Excerpta ex Theodoto by Clement of Alexandria and related sections in Irenaeus’s Adversus haereses. Auvinen asserts that the number of parallels with Philo in the Valentinian sources increases the likelihood that there was a historical relationship between Philo’s writings and Valentinian teachers. These connections expand our knowledge not only of the preservation and circulation of Philo’s texts in the latter part of the second century but also of the importance of the allegorical traditions of Hellenistic Judaism on Valentinus’s school of thought and on Gnosticism more broadly.

This book investigates Hegel’s interpretation of the mystical philosophy of Jakob Böhme (1575-1624), considered in the context of the reception of Böhme in the 18th and 19th centuries, and of Hegel’s own understanding of mysticism as a philosophical approach. The three sections of this book present: the historical background of Hegel’s encounter with Böhme’s writings; the development of two different conceptions of mysticism in Hegel’s work; and finally Hegel’s approach to Böhme’s philosophy, discussing in detail the references to Böhme both in published writings and manuscripts. According to Hegel, Böhme is “the first German philosopher”. The reason for placing Böhme at the very beginning of German philosophy is that Hegel considers him to be a profound thinker, despite his rudimentary education. Hegel’s fascination with Böhme mainly concerns the mystic’s understanding of the symbiotic relation between God and his opposite, the Devil: he considers this to be the true speculative core of Böhme’s thought. By interpreting Böhme, Hegel intends to free the speculative content of his thought from the limitations of the inadequate, barbarous form in which the mystic expressed it, and also to liberate Böhme from the prejudices surrounding his writings, placing him firmly in the territory of philosophy and detaching him from the obscurity of esotericism. Combining historical reconstructions and philosophical argumentation, this book guides the reader through an important phase in German philosophy, and ultimately into an inquiry about the relationship between mysticism and philosophy itself.

Blending contemporary and traditional perspectives, this groundbreaking work offers guidance on the profound foundational practices of the Great Perfection. It contains classic commentaries by the renowned Tibetan masters Jigme Lingpa and Jamyang Khyentse Wangpo, alongside a lively contemporary discussion by filmmaker, author, and spiritual teacher Dzongsar Jamyang Khyentse that discusses how to incorporate these ancient practices into the fast-paced lifestyle of the Western world. Also included are a lengthy introduction to the world of Tibetan Buddhism and its meditative practices, as well as the long and short preliminary practice liturgies and numerous appendices on the nine yanas and other topics. The ngöndro or preliminary practice is treasured in the Ancient School of Tibetan Buddhism as vital for effecting a profound inner transformation and as a foundation for the very highest teachings of the Great Perfection, or Dzogchen. In particular, the Longchen Nyingtik ngöndro—revealed by the great saint Jigme Lingpa following a series of visions in which he was blessed by the omniscient Longchen Rabjam and received the transmission of his wisdom mind—has long been cherished by followers of all traditions on account of its power, depth, and poetic beauty.