The encyclical letter Lumen Fidei is the great monument of the Year of Faith declared by Pope Benedict XVI and brought to completion by Pope Francis. It is a capstone of the year, but at the same time a milestone of a long road, a road we have only begun to travel: the road of the New Evangelization.” –from the Foreword by Scott Hahn On June 29, 2013 Pope Francis issued his first papal letter reflecting on the nature of belief and the need to renew our faith for a bright future of charity and love for all. "The light of Faith: this is how the Church's tradition speaks of the great gift brought by Jesus," Pope Francis writes. "In John's Gospel, Christ says of himself: 'I have come as light into the world, that whoever believes in me may not remain in darkness.'" Here is an illuminating work inviting all to lead a more spiritual and faith-based, a reminder that with faith comes service, and with service to others and to God comes heaven on earth.

“In the heart of this world, the Lord of life, who loves us so much, is always present. He does not abandon us, he does not leave us alone, for he has united himself definitively to our earth, and his love constantly impels us to find new ways forward. Praise be to him!” – Pope Francis, Laudato Si’ In his second encyclical, Laudato Si’: On the Care of Our Common Home, Pope Francis draws all Christians into a dialogue with every person on the planet about our common home. We as human beings are united by the concern for our planet, and every living thing that dwells on it, especially the poorest and most vulnerable. Pope Francis’ letter joins the body of the Church’s social and moral teaching, draws on the best scientific research, providing the foundation for “the ethical and spiritual itinerary that follows.” Laudato Si’ outlines: The current state of our “common home” The Gospel message as seen through creation The human causes of the ecological crisis Ecology and the common good Pope Francis’ call to action for each of us Our Sunday Visitor has included discussion questions, making it perfect for individual or group study, leading all Catholics and Christians into a deeper understanding of the importance of this teaching.

On November 10, 2017, Pope Francis became the first pontiff in the nuclear era to take a complete stand against nuclear weapons, even as a form of deterrence. At a Vatican conference of leaders in the field of disarmament, he made it clear that the possession of the bomb itself was immoral. A World Free from Nuclear Weapons presents the pope’s address and original testimony from Nobel Peace Prize laureates, religious leaders, diplomats, and civil society activists. These luminaries, which include the pope and a Hiroshima survivor, make the moral case against possessing, manufacturing, and deploying nuclear arms. Drew Christiansen, a member of the Holy See delegation to the 2017 United Nations conference that negotiated the Treaty to Prohibit Nuclear Weapons, helps readers to understand this conference in its historical context. A World Free from Nuclear Weapons is a critical companion for scholars of modern Catholicism, moral theology, and peace studies, as well as policymakers working on effective disarmament. It shows how the Church’s revised position presents an opportunity for global leaders to connect disarmament to larger movements for peace, pointing toward future action.

The perfect gift! A specially priced, beautifully designed hardcover edition of The Joy of the Gospel with a foreword by Robert Barron and an afterword by James Martin, SJ. “The joy of the gospel fills the hearts and lives of all who encounter Jesus… In this Exhortation I wish to encourage the Christian faithful to embark upon a new chapter of evangelization marked by this joy, while pointing out new paths for the Church’s journey in years to come.” – Pope Francis This special edition of Pope Francis's popular message of hope explores themes that are important for believers in the 21st century. Examining the many obstacles to faith and what can be done to overcome those hurdles, he emphasizes the importance of service to God and all his creation. Advocating for “the homeless, the addicted, refugees, indigenous peoples, the elderly who are increasingly isolated and abandoned,” the Holy Father shows us how to respond to poverty and current economic challenges that affect us locally and globally. Ultimately, Pope Francis demonstrates how to develop a more personal relationship with Jesus Christ, “to recognize the traces of God’s Spirit in events great and small.” Profound in its insight, yet warm and accessible in its tone, The Joy of the Gospel is a call to action to live a life motivated by divine love and, in turn, to experience heaven on earth. Includes a foreword by Robert Barron, author of Catholicism: A Journey to the Heart of the Faith and James Martin, SJ, author of Jesus: A Pilgrimage

The earth is the common home of humanity. It is a gift from God. Yet man’s abuse of freedom threatens that home. In his encyclical Praise Be to You (Laudato Si’), Pope Francis challenges all people to praise God for his glorious creation and to work to safeguard her. The encyclical letter takes its name from St. Francis of Assisi’s Canticle of the Creatures, which depicts creation as “a sister with whom we share our life and a beautiful mother who opens her arms to embrace us”. “This sister”, Pope Francis declares, “now cries out to us because of the harm we have inflicted on her by our irresponsible use and abuse of the goods with which God has endowed her”. He calls for an “integral ecology” based on what Pope St John Paul called an “ecological conversion”—a moral transformation linking the proper response to God for the gift of his creation to concern for justice, especially for the poor. He challenges people to understand ecology in terms of the right ordering of the fundamental relationships of the human person: with God, oneself, other people, and the rest of creation. Francis examines such ecological concerns as pollution, waste, and what he calls “the throwaway culture”. Climate, he insists, is a common good to be protected. He explores the proper use of natural resources and notions such as sustainability from a Judeo-Christian perspective. The loss of biodiversity due to human activities, decline in the quality of life for many people, global inequality of resources, as well as concerns over consumerism and excessive individualism also threaten the good order of creation, writes Pope Francis. While valuing technology and invnovation, he rejects efforts to repudiate the natural order, including the moral law inscribed in human nature or to rely simply on science to solve ecological problems. Moral and spiritual resources are crucial, including openness to God’s purpose for the world. Expounding the biblical tradition regarding creation and redemption in Christ, Francis stresses man’s subordination to God’s plan and the universal communion of all creation. “Dominion”, he maintains, means “responsible stewardship” rather than exploitation. He rejects treating creation as if it were “divine” and insists on the primacy of the human person in creation. He also explores the roots of the ecological crisis in man’s abuse of technology, his self-centeredness, and the rise of practical relativism. Without rejecting political changes, he implores people to change their hearts and their ways of life. Popes Benedict XVI, St John Paul II, and Blessed Paul VI addressed key themes regarding stewardship of God’s creation and justice in the world. But Pope Francis is the first to devote an entire encyclical to the subject.

A study of Pope Benedict XVI’s three encyclicals, Deus caritas est, Spe salvi, and Lumen fidei (drafted for Pope Francis) on the theological virtues, faith, hope, and charity.