This book tells the life story of Lucretia Mott, who dedicated her life to the abolition of slavery, the advancement of women's rights, and the concepts of nonresistance and equality.

Discusses the history of the women's suffrage amendment, the Nineteenth Amendment to the United States Constitution.

This lecture by Mott, delivered 17 December 1849, was in response to one by an unidentified lecturer criticizing the demand for equal rights for women. She makes a very gentle appeal, here, for women's enfranchisement, placing emphasis, instead on the injustices done to women in marriage.

This landmark volume makes widely available for the first time the correspondence of the Quaker activist Lucretia Coffin Mott. Scrupulously reproduced and annotated, these letters illustrate the length and breadth of her public life as a leading reformer while providing an intimate glimpse of her family life. Dedicated to reform of almost every kind--temperance, peace, equal rights, woman suffrage, nonresistance, and the abolition of slavery--Mott viewed woman's rights as only one element of a broad-based reform agenda for American society. A founder and leader of many antislavery organizations, including the racially integrated American Antislavery Society and the Philadelphia Female Anti-slavery Society, she housed fugitive slaves, maintained lifelong friendships with such African-American colleagues as Harriet Tubman and Sojourner Truth, and agitated to bring her fellow Quakers into consensus on taking a stand against slavery. Mott was a seasoned activist by 1848 when she helped to organize the Seneca Falls Woman's Rights Convention, whose resolutions called for equal treatment of women in all arenas. Mott tried to pursue a neutral course when her friends Elizabeth Cady Stanton and Susan B. Anthony disagreed with other woman's rights leaders over the Fifteenth Amendment, which guaranteed equal rights for freedmen but not for any women. Her private views on this breach within the woman's movement emerge for the first time in these letters. An active public life, however, is only half the story of this dedicated and energetic woman. Mott and her husband of fifty-six years, James, raised five children to adulthood, and her letters to other reformers and fellow Quakers are interspersed with the informal "hurried scraps" she wrote to and about her cherished family. An invaluable resource on an extraordinary woman, these selected letters reveal the incisive mind, clear sense of mission, and level-headed personality that made Lucretia Coffin Mott a natural leader and a major force in nineteenth-century American life.

A trailblazer in Native American linguistics and anthropology, Gladys Reichard (1893–1955) is one of America’s least-appreciated anthropologists. Her accomplishments were obscured in her lifetime by differences in intellectual approach and envy, as well as academic politics and the gender realities of her age. This biography offers the first full account of Reichard’s life, her milieu, and, most important, her work—establishing, once and for all, her lasting significance in the history of anthropology. In her thirty-two years as the founder and head of Barnard College’s groundbreaking anthropology department, Reichard taught that Native languages, written or unwritten, sacred or profane, offered Euro-Americans the least distorted views onto the inner life of North America’s first peoples. This unique approach put her at odds with anthropologists such as Edward Sapir, leader of the structuralist movement in American linguistics. Similarly, Reichard’s focus on Native psychology as revealed to her by Native artists and storytellers produced a dramatically different style of ethnography from that of Margaret Mead, who relied on western psychological archetypes to “crack” alien cultural codes, often at a distance. Despite intense pressure from her peers to conform to their theories, Reichard held firm to her humanitarian principles and methods; the result, as Nancy Mattina makes clear, was pathbreaking work in the ethnography of ritual and mythology; Wiyot, Coeur d’Alene, and Navajo linguistics; folk art, gender, and language—amplified by an exceptional career of teaching, editing, publishing, and mentoring. Drawing on Reichard’s own writings and correspondence, this book provides an intimate picture of her small-town upbringing, the professional challenges she faced in male-centered institutions, and her quietly revolutionary contributions to anthropology. Gladys Reichard emerges as she lived and worked—a far-sighted, self-reliant humanist sustained in turbulent times by the generous, egalitarian spirit that called her yearly to the far corners of the American West.