In eighteenth-century France, the ability to lose oneself in a character or scene marked both great artists and ideal spectators. Yet it was thought this same passionate enthusiasm, if taken to unreasonable extremes, could also lead to sexual deviance, mental illness—even death. Women and artists were seen as especially susceptible to these negative consequences of creative enthusiasm, and women artists, doubly so. Mary D. Sheriff uses these very different visions of enthusiasm to explore the complex interrelationships among creativity, sexuality, the body and the mind in eighteenth-century France. Drawing on evidence from the visual arts, literature, philosophy, and medicine, she portrays the deviance ascribed to both inspired men and women. But while various mythologies worked to normalize deviance in male artists, women had no justification for their deviance. For instance, the mythical sculptor Pygmalion was cured of an abnormal love for his statue through the making of art. He became a model for creative artists, living happily with his statue come to life. No happy endings, though, were imagined for such inspired women writers as Sappho and Heloise, who burned with erotomania their art could not quench. Even so, Sheriff demonstrates, the perceived connections among sexuality, creativity, and disease also opened artistic opportunities for creative women took full advantage of them. Brilliantly reassessing the links between sexuality and creativity, artistic genius and madness, passion and reason, Moved by Love will profoundly reshape our view of eighteenth- century French culture.

Awakening Kings and Princes (AWKP) is self-help and spiritual growth book on systematic knowledge of information on discovering the awakening of an individuals in-depth personage, addressing the prowess of the mentality to awakening emunah (faith, truth, stability, fidelity) within ourselves. A way of framework addressed to elevating destiny and noetic abilities to consciously pro-create positive hypnosis and distinguish the contempt and evil morals of this world by re-evaluating the conscience to nurture the prowess. AWKP is about training the mind to stop grounding the mind worthlessly but to become Truth within, while disregarding the negative social constructions of this world. Focuses of AWKP is the empirical substance and realism to create better wisdom without the falsifying ideologies that burdens the mind. AWKP gives clarity to soulful union with Yahawah (God) and Yahawashi (Christ) to harvest direction to the covenant without the feeling of contempt and provides the essence of faith, prayer and fellowship. AWKP unfolds the realism of Loveology with complete embrace of the sexual and love, providing the awakening of the very nature within ourselves, framework of Sensual BDSM, Untold Novels, and Investments, sexual revelations of roots and PE2, artful thrusting, dimensions of pleasure, art of Domestic Discipline, Adon loving, and special potent sexual remedies.

We yearn to experience the idealized love depicted in so many novels, movies, poems, and popular songs. Ironically, it is the idealization of love that arms it with its destructive power. Popular media consistently remind us that love is all we need, but statistics concerning the rate of depression and suicides after divorce or romantic break up remind us what might happened if "all that we need" is taken away. This book is about our ideals of love, our experiences, of love, the actual disparity between the two, and the manners of coping with this disparity. A major study case of the book concerns men who have murdered their wives or partners allegedly 'out of love'. It is estimated that over 30% of all female murder victims in the United States die at the hands of a former or present spouse or boyfriend. How can murdering a loved one be associated with the assumed moral and altruistic love? Not only is love intrinsically ambivalent, but it can also give rise to dangerous consequences. Some of the worst evils have been committed in the name of love (as in the name of God). A unique collaboration between a leading philosopher in the field of emotions and a social scientist, In the Name of Love presents fascinating insights into romantic love and its future in modern society.

In a society where sexualized media has become background noise, we are frequently discouraged from frank and open discussions about sex and offered few tools for understanding sexual behaviors and sexualities that are perceived as being out of the norm. This book encourages readers to establish new ways of thinking about stigmatized people and behaviors and to think critically about gender, sex, sexuality, and sex crimes. Sexual Deviance and Society uses sociological theories of crime, deviance, gender, and sexuality to construct a framework for understanding sexual deviance. This book is divided into four units: Unit I, Sociology of Deviance and Sexuality, lays the foundation for understanding sex and sexuality through sociological frameworks of deviance. Unit II, Sexual Deviance, provides an in-depth dialogue to its readers about the sociological constructions of sexual deviance with a critical focus on contemporary and historical conceptualizations. Unit III, Deviant Sexual Acts, explores a variety of deviant sexual acts in detail, including sex in public, fetishes, and sex work. Unit IV, Sex Crimes and Criminals, examines rape and sexual assault, sex crimes against children, and societal responses to sex offenders and their treatment within the criminal justice system. This revised second edition includes new theoretical approaches such as Norm-Centered Stigma Theory; expands into new fields of criminology such as queer criminology; more deeply discusses nonbinary people’s experiences; includes updates to the landscape of LGBTQ rights; reviews "new" forms of sexual deviance including "incels" and "revenge porn"; covers the latest developments in the #MeToo movement; and expands on the discussion of SM, including the "Fifty Shades Phenomenon." In addition, this edition reviews the ever-evolving world of sex work and camming by examining how Pornhub, OnlyFans, and exotic dancers/strip clubs have revolutionized sex work during the COVID-19 pandemic. Utilizing an integrative approach that creates a dialogue between the subjects of gender/sexuality, criminology, and deviance, this book is a key resource for students interested in developing a critical understanding of sex, sexuality, and sex crime.

The Relativity of Deviance is a primer on the constructivist perspective on deviance—the idea that deviance cannot be explained in terms of absolutes, nor can it be understood apart from its social setting. The book is frequently used alongside all of the major core deviance textbooks on the market. It answers such questions as: What is deviant? What is deviant behavior? How should the deviant be treated? Why is the same act sometimes praised and sometimes condemned? Readers will see that what qualifies as deviance varies from place to place, time to time, and situation to situation. The book explores some of the most frequent contexts for deviant behavior in ways that challenge definitive or objective judgments. The Fifth Edition has been updated to include the most current developments in American society, including deviance at the highest levels of national politics and corporate life, sex abuse scandals, the opioid crisis, and the growing decriminalization of marijuana.

This title takes a look at normative violations that earn the violators a deviant identity in the eyes of the members of mainstream society.

The problem of evil has generated varying attempts at theodicy. To show that suffering is defeated for a sufferer, a theodicy argues that there is an outweighing benefit which could not have been gotten without the suffering. Typically, this condition has the tacit presupposition given that this is a post-Fall world. Consequently, there is a sense in which human suffering would not be shown to be defeated even if there were a successful theodicy because a theodicy typically implies that the benefit in question could have been gotten without the suffering if there had not been a Fall. There is a part of the problem of evil that would remain, then, even if there were a successful theodicy. This is the problem of mourning: even defeated suffering in the post-Fall world merits mourning. How is this warranted mourning compatible with the existence of an omniscient, omnipotent, perfectly good God? The traditional response to this problem is the felix culpa view, which maintains that the original sin was fortunate because there is an outweighing benefit to sufferers that could not be gotten in a world without suffering. The felix culpa view presupposes an object of evaluation, namely, the true self of a human being, and a standard of evaluation for human lives. This book explores these and a variety of other topics in philosophical theology in order to explain and evaluate the role of suffering in human lives.