Although the two great commandments to love God and to love our neighbors as ourselves are central to Christianity, few theologians or spiritual writers have undertaken an extensive account of the meaning and forms of these loves. Most accounts, in fact, make love of God and love of self either impossible or immoral. Integrating these two commandments, Edward Vacek, SJ, develops an original account of love as the theological foundation for Christian ethics. Vacek criticizes common understandings of agape, eros, and philia, examining the arguments of Aquinas, Nygren, Outka, Rahner, Scheler, and other theologians and philosophers. He defines love as an emotional, affirmative participation in the beloved's real and ideal goodness, and he extends this definition to the love between God and self. Vacek proposes that the heart of Christian moral life is loving cooperation with God in a mutually perfecting friendship.

Love Divine provides a systematic account of the deep and rich love that God has for humans, clarifying and defending conclusions concerning how the doctrine of divine love should be approached. It presents a unified theological account of divine love, punitive wrath, and redemption.

This volume offers an array of newly commissioned essays, addressing the topic of love in the Christian tradition. Drawn from a range of expert theologians and philosophers in contemporary analytic and non-analytic theology, these essays join current debates within the theology of love, and aim to propose new avenues for future research. Including the last essay written by Marilyn McCord Adams, Love, Divine and Human deals with a rich variety of issues related to divine and human love. The broad scope of the book includes divine transcendence and its methodological bearing on the doctrine of divine love, the nature and scope of divine love, the interrelation between God's love and wrath, the plausibility of an impassable God of love, and the application of various conceptions of divine love to the problem of divine hiddenness, human ethics, and human free will, among other topics. This unified collection of cutting-edge papers will advance discussion for all those focused on the theology of love.

The contributors to Divine Love cover a broad spectrum of world religions, comparing and contrasting approaches among Christians of several denominations, Jews, Buddhists, Muslims, Hindus, and adherents of traditional African religions. Each chapter focuses on the definition and conceptual boundaries of divine love; its expression and experience; its instrumentality and salience; how it can become distorted, and how it has been made manifest or restored by great historic exemplars of altruism, compassion, and unlimited love. The ultimate aim for many of the world’s major faith traditions is to love and be loved by God—to live in connection with the Divine, in union with the Beloved, in reconciliation with the Ultimate. Religious scholars Jeff Levin and Stephen G. Post have termed this connection “divine love.” In their new collection of the same name, they have invited eight of the world’s preeminent religious scholars to share their perspectives on the what, how, and why of divine love. From this diverse gathering of perspectives emerges evidence that to love and to be loved by God, to enter into a mutual and covenantal relationship with the Divine, may well offer solutions to many of the current crises around the world. Only a loving relationship with the Source of being within the context of the great faith and wisdom traditions of the world can fully inform and motivate the acts of love, unity, justice, compassion, kindness, and mercy for all beings that are so desperately required to counter the toxic influences in the world. Contributors: William C. Chittick, Vigen Guroian, Ruben L. F. Habito, William K. Mahony, John S. Mbiti, Jacob Neusner, Clark H. Pinnock, and David Tracy.

In this wide-ranging contribution to Christian theological anthropology, Natalia Marandiuc offers a constructive theological argument for the function of love attachments as sources of subjectivity and enablers of human freedom. Human loves and the love of God are portrayed here as co-creating the self and situating human subjectivity in a relational "home."

We ask God to involve himself providentially in our lives, yet we cherish our freedom to choose and act. Employing both theological reflection and philosophical analysis, the author explores how to resolve the interesting and provocative puzzles arising from these seemingly conflicting desires. He inquires what sovereignty means and how sovereigns balance their power and prerogatives with the free responses of their subjects. Since we are physically embodied in a physical world, we also need to ask how this is compatible with our being free agents. Providence raises questions about God's fundamental attributes. The author considers what it means to affirm God's goodness as logically contingent, how being almighty interfaces with God's self-limitation, and the persistent problems that arise from claiming that God foreknows the future. Discussion of these divine properties spills over into the related issues of why God allows, or even causes, pain and suffering; why, if God is all-knowing, we need to petition God repeatedly and encounter so many unanswered prayers; and how miracles, as ways God acts in the world, are possible and knowable. Throughout, the author looks at Scripture and attends to how providence deepens our understanding of God and enriches our lives.

Suddenly There is God plunges us into the key stories of biblical characters who find themselves caught up in the divine-human drama. With unique insight, it relates these stories directly to the distinct stages of our own lives: being created, falling from grace, leaving the childhood ark, hearing God’s call, gaining freedom, embracing covenant, praying the psalms, learning forgiveness, choosing love, and expecting resurrection. The scenes unfold before our eyes like a riveting play or film, as we discover with astonishment how closely the progression of Old and New Testament stories reflects our own spiritual journey. Packed with historical content and written with dramatic intensity, Suddenly There is God suggests contemplative ways for us to nurture an ardent expectation of encountering God. By identifying with the biblical characters—their conflicts, difficult choices, and realizations—we recognize how divine presence continually breaks into our own life story. This book is a valuable resource for clergy, students, and spiritual seekers who long to experience the drama of sacred Scripture as deeply personal revelation.