A.J.B. Johnston establishes the secular and religious contexts of life at Louisbourg and traces the mixed fortunes of three religious groups: the Récollets of Brittany, who acted as parish priests and chaplains; the Brothers of Charity of Saint John of God, who operated the King's Hospital; and the Sisters of the Congregation of Notre-Dame, who ran the local school for girls. Drawing on the extensive material in the Archives of the Fortress of Louisbourg, Johnston notes the groups' remarkable persistence in the face of personnel shortages, financial burdens, and conflicts with secular authorities and rival religious bodies. Not the least of their problems was the profound parsimony of the Louisbourgeois who declined to build a parish church or pay a compulsory tithe. Yet despite this independent stance, the author demonstrates, religion was at the centre of family and community life. Life and Religion at Louisbourg contributes substantially to the social as well as the religious history of New France.

The Capture of Louisbourg in 1745 was the American Colonists' most important military achievement prior to the Revolution. After more than thirty years of peace, the French fortress at Louisbourg had been lured into a false sense of security. This paved t

The July 1995 proceedings feature 64 papers presented by cereal chemists, geneticists, physiologists, and researchers working with pre-harvest germination, sprouting damage, and dormancy in order to help growers succeed in harvesting their crops before rain or fog induces pre-harvest sprouting and lowers the commercial value of their crops. The 1995 program develops more molecular approaches to sprouting problems than in previous years, and highlights international developments in gene location, plant processes at a molecular level, and new technologies to develop more efficient diagnostic and screening tests. Lacks an index. Distributed by ISBS. Annotation copyrighted by Book News, Inc., Portland, OR

AJ.B. Johnston establishes the secular and religious contexts of life in Louisbourg, and then traces the mixed fortunes of the three religious groups that served the French stronghold of Louisbourg during the eighteenth century. These were the Recollets of Brittany, who acted as parish priests and chaplains; the Brothers of Charity of Saint John of God, who operated the King's Hospital; and the Sisters of the Congregation of Notre-Dame, who conducted the local school for girls. Drawing on the extensive material in the Archives of the Fortress of Louisbourg, he notes the groups7 remarkable persistence in the face of personnel shortages, financial burdens, and conflicts with secular authorities and rival religious bodies. Not the least of their problems was the profound parsimony of the Louisbourgeois who declined to build a parish church or pay a compulsory tithe. Yet despite this independent stance, religion was at the centre of family and community life in Louisbourg, as the author demonstrates in a chapter devoted to the faith, morality, and popular beliefs of the town's inhabitants. The colourful military history of Louisbourg has been the subject of numerous books and articles, and the economy of He Royale has received close attention in recent years. This first comprehensive study of the religious aspects of life in this outpost of France's overseas empire contributes substantially to the social as well as the religious history of New France.