In the Spring of 2013 a 79-card, hand-painted tarot deck created c.1906 by the mystic and artist Austin Osman Spare, was identified within the collections of The Magic Circle Museum in London. Austin Spare's life-long interest in cartomancy is well documented, yet very few of his own fortune-telling cards were thought to have survived. This compelling new example of the artist's early work demonstrates his precocious involvement with the currents that shaped the British Occult Revival at the beginning of 20th century, and his interactions with some of the period's lesser-known protagonists. Magic Circle Museum curator and artist Jonathan Allen immediately recognised that Spare's cards were not only art-historically significant, but also entirely unknown outside of The Magic Circle's collections, and set about tracing the deck's provenance, its place in the artist's oeuvre and within the wider histories of cartomancy. Lost Envoy reproduces Austin Spare's tarot deck in its entirety for the first time, alongside new written and visual contributions from Jonathan Allen, Phil Baker, Helen Farley, Alan Moore, Kevin O'Neill, Sally O'Reilly and Gavin Semple. The book is designed by Fraser Muggeridge studio, with a cover incorporating the vibrant back colours of Spare's cards, a period binding common to many of the volumes found in The Magic Circle library and a gold deboss of the artist's autographic 'bird-head' motif, as discovered within the deck itself. The numbered and debossed special edition contains several fold-out sections showing conspicuous alignment between cards.--Publisher.

That the Tarot originated in ancient Egypt as a divinatory tool is a romantic misconception. Ron Decker’s meticulous scholarship will surprise practitioners and academics alike, revealing the Tarot’s true evolution and meanings as its inventor(s) understood it. The Tarot consists of the Minor Arcana, four suits of cards similar to our modern deck, and the Major Arcana, twenty-two allegorical or “trump” cards. Decker says the four-suit deck was invented in Asia Minor before AD 1000; Italian courtiers added the trumps in the 1400s. But Tarot was first used as a game. Tarot divination was only created in the 1700s by a Parisian fortuneteller who based the trump images on Hermeticism, which merges Greco-Egyptian alchemy, astrology, numerology, magic, and mysticism. Today, the suit-cards are often traced to the ancient Jewish Cabala. But, says Decker, they, too, acquired their meanings only in the 1700s, and he cites a lost numerical system based on Cabala at that time Decker’s interpretation integrates three whole systems-astrological, arithmological, mystagogical (concerning initiation rites into the Mysteries). His depth of knowledge makes the book a must-have for serious students of Tarot and esotericism

A woman considers pregnancy, motherhood, and the nature of female relationships in this profound and provocative novel. Twelve weeks pregnant for the first time, Anna speaks to her sister on the other side of the country and learns she has just miscarried her second child. As this loss strains their bond and complications with Anna's own pregnancy emerge, her tenuous steps towards motherhood are shadowed and illuminated by the women she meets along the way, whose stories of the children they have had, or longed for, or lost, crowd in. The Long Answer is a stunning novel of secrets kept, and secrets shared. Deeply empathetic and hugely absorbing, it unravels the intimate dynamics of female friendship, sisterhood, motherhood and grief, and the ways that women are bound together and pulled apart by their shared and contrasting experiences of pregnancy, abortion, miscarriage, and infertility.

Through the tangled love life of one Alexander Blackman, Orlando Patterson offers up a devastating critique of middle-class pretension, turning instead to the vibrant realities of the Jamaican working class. Full of sardonic humour and social commentary, the novel looks into the dark heart of social hierarchy, colonial education and the impact both have on the individual and the many.

Zalmay Khalilzad grew up in a traditional family in the ancient city of Mazar-i-Sharif, Afghanistan. As a teenager, Khalilzad spent a year as an exchange student in California, where after some initial culture shocks he began to see the merits of America's very different way of life. He believed the ideals that make American culture work, like personal initiative, community action, and respect for women, could make a transformative difference to his home country, the Muslim world and beyond. Of course, 17-year-old Khalilzad never imagined that he would one day be in a position to advance such ideas. With 9/11, he found himself uniquely placed to try to shape mutually beneficial relationships between his two worlds. As U.S. Ambassador to Afghanistan and Iraq, he helped craft two constitutions and forge governing coalitions. As U.S. Ambassador to the UN, he used his unique personal diplomacy to advance U.S. interests and values. In The Envoy, Khalilzad details his experiences under three presidential administrations with candid behind-the-scenes insights. He argues that America needs an intelligent, effective foreign policy informed by long-term thinking and supported by bipartisan commitment. Part memoir, part record of a political insider, and part incisive analysis of the current Middle East, The Envoy arrives in time for foreign policy discussions leading up to the 2016 election.

Peter S. Bridges's service as an American ambassador to Somalia capped his three decades as a career officer in the American Foreign Service. Safirka, a frank description of his experiences in Somalia and elsewhere, offers pointed assessments of American foreign policy and policymakers. Bridges recounts his service in Panama during a time of turmoil over the Canal; in Moscow during the Cuban missile crisis; in Prague for bleak years after the Soviet invasion; in Rome when Italian terrorists first began to target Americans; and in key positions in three Washington agencies. In Somalia Bridges managed the largest American aid program in sub-Sahara Africa. He dealt with a postcolonial regime, hobbled both by traditional clan rivalries and by a leader who cared far less about Somalia's people and progress than about maintaining his control over that poverty-stricken, strategic - which soon erupted in civil war.