Collected essays on critiquing the belief in progress from a traditionalist point of view from which so-called progress oftens appears as regress.

A Book of the Year for The Economist and the Observer Our world seems to be collapsing. The daily news cycle reports the deterioration: divisive politics across the Western world, racism, poverty, war, inequality, hunger. While politicians, journalists and activists from all sides talk about the damage done, Johan Norberg offers an illuminating and heartening analysis of just how far we have come in tackling the greatest problems facing humanity. In the face of fear-mongering, darkness and division, the facts are unequivocal: the golden age is now.

As founding editor of Creative Nonfiction and architect of the genre, Lee Gutkind played a crucial role in establishing literary, narrative nonfiction in the marketplace and in the academy. A longstanding advocate of New Journalism, he has reported on a wide range of issues—robots and artificial intelligence, mental illness, organ transplants, veterinarians and animals, baseball, motorcycle enthusiasts—and explored them all with his unique voice and approach. In My Last Eight Thousand Days, Gutkind turns his notepad and tape recorder inward, using his skills as an immersion journalist to perform a deep dive on himself. Here, he offers a memoir of his life as a journalist, editor, husband, father, and Pittsburgh native, not only recounting his many triumphs, but also exposing his missteps and challenges. The overarching concern that frames these brave, often confessional stories, is his obsession and fascination with aging: how aging provoked anxieties and unearthed long-rooted tensions, and how he came to accept, even enjoy, his mental and physical decline. Gutkind documents the realities of aging with the characteristically blunt, melancholic wit and authenticity that drive the quiet force of all his work.

Looking Backward: 2000-1887 is a utopian science fiction novel by Edward Bellamy, a lawyer and writer from Chicopee Falls, Massachusetts; it was first published in 1887. According to Erich Fromm, Looking Backward is "one of the most remarkable books ever published in America".

An important, bold challenge to our attitude toward progress. As we stand on the brink of the third millennium, we are very much in thrall to the idea that civilization is moving forward in a progressive direction, and that overall in the world things are getting better. In After Progress, philosopher Anthony O'Hear argues that we need to temper our optimism and self-assurance, that progress has not been attained without some loss. The gains of the past two or three centuries, particularly in the fields of science and democratic politics, have resulted in losses in areas once thought of as allied to religion, such as art, education, morality and philosophy. O'Hear asks the basic question: why does it seem there are more unhappy people today in the US and in Britain when we are living in a time of unprecedented individual affluence, health and human rights? O'Hear sets out to find out how we might re-examine our lives of progress by looking back on what we have learned from the great philosophers, scientists, and thinkers of the past. After Progress serves as an introduction to the ideas of major thinkers from Plato to Wittgenstein, as well as providing a new way to think about the present, by not ignoring the lessons from the past.

Looking back to change track provides an answer to the questions that have marked the country's efforts to manage air pollution, water stress, waste disposal, forest wealth, and it's rich storehouses of biodiversity. In 1997, when India celebrated the 50th anniversary of its Independence, TERI's assessment of trends in the state of the environment in these 50 years sounded an alarm over the rapid deterioration of the nation's natural resources. 1997 was also a year when the fruits of economic liberalization were beginning to be realized, but what seemed to have slipped past policy-makers and the public alike was the pressure increased economic growth was exerting on India's natural resources. TERI estimated that the economic costs of environmental degradation in India already exceeded 10% of the country's gross domestic product. Released as GREEN India 2047, TERI's findings made it amply clear that neglecting the state of India's environment in the quest for development was an unsustainable proposition. The title explains that while in some cases, irreparable loss to the environment has occurred, in others, there still remains time to halt, reverse, and minimize the damage. As we step further into the 21st century, new approaches and strategies are required to tackle the onslaught faced by our vulnerable environment. This publication articulates some of these, which include progressive policy-making, sustained public'private partnerships, increased support for research and development of sustainable technologies, and last but definitely not the least, greater mobilization by civil society to protect India's natural resources. The message inherent in this book is that the stakeholders of India's natural resources include no one else but us Indians, and we need to partner each other to bring about a change in the way our environment is managed. For inspiration, we need to go no further than the Father of the Nation himself, whose advice ?Be the change you want to see in the world ? is as relevant to our relationship with our environment as in any other context.

'Without vision the people perish.' So wrote the poet William Blake. Lord Northbourne (1896-1982) was a man of exceptional and comprehensive vision, who diagnosed the sickness of modern society as stemming from the severance of its organic links with the wholeness of life. But like his better-known younger contemporary E. F. Schumacher (author of Small is Beautiful), whose work developed along very similar lines, Northbourne's occupation as a practicing organic farmer (he coined the term) was joined to a deep conviction that humanity does not live by bread alone, and that the fullness of life properly integral to human nature demands obedience to sacred law. Thus his vision of life came to embrace the interrelationship of God, humanity, and the soil as a unity presupposing a way of life in stark contrast to that of the myopic, mechanististic world he saw encroaching on all sides. And so, as it becomes increasingly evident that such a way of life stands to emperil our very future and that of the delicate ecosystem on which all life depends, it is time to re-examine the work of this pioneering thinker. In an age of specialization and fragmentation, we have much to learn from Northbourne, whose vision of what is required by a truly meaningful and sustainable society embraced religion, farming, the arts, the rural crafts, monetary form, and traditional metaphysics. Northbourne's later works, Religion in the Modern World and Looking Back on Progress, present his wider reflections on the Divine and human society, but always with the sensibility of a man who knows the soil, recalling in many ways the writings of Wendell Berry. He corresponded with Thomas Merton, as well as mountaineer and Tibetan Buddhist Marco Pallis (The Way and the Mountain), who introduced him to the school of perennialist writers. Northbourne translated René Guénon's The Reign of Quantity and the Signs of the Times, described by Huston Smith as one of the truly seminal books of the twentieth century, as well as Frithjof Schuon's Light on Ancient Worlds and Titus Burckhardt's Sacred Art in East and West. He was also an accomplished flower gardener and watercolorist, and a frequent contributor to the British periodical Studies in Comparative Religion, described by Schumacher as one of the two most important journals to read. Sophia Perennis is republishing all three of Northbourne's works, a fourth volume of uncollected essays spanning agriculture and metaphysics, as well as the 23-volume Collected Writings of René Guénon, including The Reign of Quantity. Lord Northbourne (1896-1982) was a man of exceptional vision, who already in the 1940s diagnosed in detail the sickness of modern society as stemming from the severance of its organic links with the wholeness of life. A leading figure in the early organic farming movement, his writings profoundly affected such other pioneers as Sir Albert Howard, Rolf Gardiner, Ehrenfried Pfeiffer, and H. J. Massingham. His path led him on to a profound study of comparative religion, traditional metaphysics, and the science of symbols, which he employed in incisive observations on the character of modern society. His later writings exercised considerable influence on his younger contemporaries E. F. Schumacher and Thomas Merton, and in many ways anticipate the essays of Wendell Berry. The republication of this milestone ecological text will be followed by three volumes of Northbourne's later metaphysical and cultural writings. "A major text in the organic canon, too long out-of-print" - Philip Conford, The Origins of the Organic Movement "We have tried to conquer nature by force and by intellect. It now remains for us to try the way of love." - From the book (possibly for front cover, if not too long?)