The remarkable longhouses of Borneo remain mysterious. This book describes life within them, and puts them in their historical and ethnographic context.

Tells the social history of the Iroquois people of Ohio during the buildup to removal. A Longhouse Fragmented is a historic ethnography of the Ohio Iroquois and, in particular, of the people known as the Seneca of Sandusky during the early nineteenth century. Using contemporary social theory and interdisciplinary methodologies, Brian Joseph Gilley tells the social history of the Native peoples of Ohio before and during the sociopolitical buildup to removal. As culturally, geographically, and socially displaced Iroquois, the Sandusky Iroquois were fragmented away from American historiographical constructions of Iroquois social history by the American Indian academic establishment. This fragmentation makes the early cultural history of the Ohio Iroquois an ideal foil through which to consider how normalized interpretations of social history come to appear real and have real effects for the subject societies well into the twentieth century. These stories are intended to begin an overdue conversation about the effects of a unified Iroquois history congealed around highly specific categories of knowledge. “This book is groundbreaking in both its content and its theoretical orientation. Reframing the story of the Sandusky Senecas’ removal from a tragic endpoint to an incident in a much longer history of indigenous translocation marks a truly original intervention in the scholarship on Iroquois history, and also sheds new light on a little-known chapter in the history of Indian removal.” — Jon Parmenter, author of The Edge of the Woods: Iroquoia, 1534–1701

"The real beauty of this book is that the thinking does not stop . . . deep in the thickets of philosophic references. Instead, true to the spirit of phenomoenology, we are provided with provocative accounts of how such thinking flows in contemporary anthropological practice." —XCP - Cross Cultural Poetics In this timely collection, thirteen contemporary ethnographers demonstrate the importance of phenomenological and existential ideas for anthropology. In emphasizing the link between the empirical and the experiential, these ethnographers also explore the relationship between phenomenology and other theories of the lifeworld, such as existentialism, radical empiricism, and critical theory.

Saloon-keepers and street preachers, gypsies and steel-walking Mohawks, a bearded lady and a 93-year-old “seafoodetarian” who believes his specialized diet will keep him alive for another two decades. These are among the people that Joseph Mitchell immortalized in his reportage for The New Yorker and in four books—McSorley's Wonderful Saloon, Old Mr. Flood, The Bottom of the Harbor, and Joe Gould's Secret—that are still renowned for their precise, respectful observation, their graveyard humor, and their offhand perfection of style. These masterpieces (along with several previously uncollected stories) are available in one volume, which presents an indelible collective portrait of an unsuspected New York and its odder citizens—as depicted by one of the great writers of this or any other time.

The book tries to answer the questions: Who are the Kelabits? Why are they called Kelabits? Where do they live? When did they come to live there? What were their problems? What made them what they are today? What must they do inorder to advance forward?