While Lonergan's work has been developed and applied to a range of cultures and ideas, few scholars have addressed the question of whether it is subject to feminist critique. And few feminists have employed the transcendental method of Lonergan to aid the feminist scholarly agenda. This collection of ten essays initiates dialogue among scholars interested in Lonergan and concerned with feminism, and engages several fields of enquiry: philosophy, natural science, human science, ethics, and theology. Frederick E. Crowe deals with the challenges involved when one applies the work of a generalist, such as Lonergan, to a particular set of concerns, such as those of feminists. Three articles by philosophers - Paulette Kidder, Michael Vertin, and Elizabeth Morelli - treat questions of epistemology and gender. Cynthia Crysdale discusses women's ways of knowing from a social scientific perspective. Articles by Tad Dunne and Denise Carmody deal with the question of authenticity and the criteria by which feminist truths are delineated. Michael Shute examines Lonergan's work on `emergent probability' in light of eco-feminist critiques of the `great chain of being.' Mary Frohlich addresses the question of the theological significance of sexuality. Charles Hefling examines Lonergan's Christology in reference to the feminist question of whether a male saviour can save women. Lonergan invites his readers to engage in an experiment in cognitive self-appropriation - Lonergan and Feminism encourages this experiment.

Comprising twenty papers, including six never before published, this long-awaited work spans the fifty-year career of noted theologian Frederick E. Crowe, a scholar who has devoted himself to studying, expounding, and making available the writings of Bernard Lonergan, the well-known Canadian Jesuit philosopher and theologian who died in 1984. The publication of these papers, compiled by Michael Vertin, is a tribute both to their subject and to their author. Developing the Lonergan Legacy both recounts the history of Lonergan’s work in philosophy and theology, and offers significant theoretical and existential developments of that work. Divided into two sections – ‘studies,’ which examines the historical context of Lonergan and his writings, and ‘essays,’ which applies Lonergan’s work in different directions – the essays in this volume are motivated by Crowe’s deep concern for the concrete intellectual, moral, and religious welfare of his readers, of all those whom his readers might influence, and ultimately of the entire human community. Vertin’s meticulous editing and thoughtful sequencing only add to the uniquely spiritual character of Crowe’s works.

This third and final collection of articles by the noted Lonergan expert Frederick E. Crowe comprises twenty-eight papers written between 1961 and 2004, five of which have never before been published. --

This book articulates the theoretical outlines of a feminism developed from Aristotle’s metaphysics, making a new contribution to feminist theory. Readers will discover why Aristotle was not a feminist and how he might have become one, through an investigation of Aristotle and Aristotelian tradition. The author shows how Aristotle’s metaphysics can be used to articulate a particularly subtle and theoretically powerful understanding of gender that may offer a highly useful tool for distinctively feminist arguments. This work builds on Martha Nussbaum’s ‘capabilities approach’ in a more explicitly and thoroughly hylomorphist way. The author shows how Aristotle’s hylomorphic model, developed to run between the extremes of Platonic dualism and Democritean atomism, can similarly be used today to articulate a view of gender that takes bodily differences seriously without reducing gender to biological determinations. Although written for theorists, this scholarly yet accessible book can be used to address more practical issues and the final chapter explores women in universities as one example. This book will appeal to both feminists with limited familiarity with Aristotle’s philosophy, and scholars of Aristotle with limited familiarity with feminism.

Jim Kanaris provides a comprehensive understanding of esteemed theologian Bernard Lonergan's philosophy of religion and a crucial means of identifying precisely the points of contact between Lonergan's thoughts on God and religion and the issues presently discussed by philosophers of religion. Defining Lonergan's philosophy of religion presents a challenge because he does not use the term as it is generally understood. Rather, Lonergan addresses these issues under the guise of philosophy of God or natural theology, understands the role of religious experience idiosyncratically, and allows this concept to play various roles in his thought. The dynamics of these various components, their interrelationships, and their function from early to late development are fleshed out in this work. Kanaris finds Lonergan's philosophy of religion developing at that period when he attributes a new importance to the influence of religious experience. What this means for Lonergan's controversial proof of God's existence, the role of Lonergan's concept of consciousness, and the specifically religious dimension of the notion of experience are explored, along with the emergence of what is technically philosophy of religion.

Laudato Si’ insists on a revolutionary human response to the public challenges of our time concerning the ecological crisis. The volume takes up the revolutionary spirit of Pope Francis and speaks to the economic, technological, political, educational, and religious changes needed to overcome the fragile relationships between humans and Earth. This volume identifies various systemic factors that have produced the anthropogenic ecological crisis that threatens the planet and uses the ethical vision of Laudato Si’ to promote practical responses that foster fundamental changes in humanity’s relationships with Earth and each other. The essays address not only the immediate behavioral changes needed in individual human lives, but also the deeper, societal changes required if human communities are to live sustainable lives within Earth’s integral ecology. Thus, this volume intentionally focuses on a plurality of cultural contexts and proposes solutions to problems encountered in a variety of global contexts. Accordingly, the contributors to this volume are scholars from a breadth of interdisciplinary and cultural backgrounds, each exploring an ethical theme from the encyclical and proposing systemic changes to address deeply entrenched injustices. Collectively, their essays examine the social, political, economic, gender, scientific, technological, educational, and spiritual challenges of our time as these relate to the ecological crisis.

The Eros of the Human Spirit examines how we might better recognize, understand, affirm, and appropriate the Godgiven desire to know and love God operative within all human consciousness.