Increasing evidence of the irreparable damage humans have inflicted on the planet has caused many to adopt a defeatist attitude toward the future of the global environment. Local Environmental Movements: A Comparative Study of the United States and Japan analyzes how local groups in both Japan and the United States refuse to surrender the Earth to a depleted and polluted fate. Drawing on numerous case studies, scholars from around the world discuss efforts by grassroots organizations and movements to protect the environment and to preserve the landscapes they love and depend upon. The authors examine citizen campaigns protesting nuclear radiation and chemical weapons disposal. Other groups have organized to protect farmlands and urban landscapes to groups that organize to preserve steams, wildlife habitats, tidal flats, coral reefs, National Parks, and biodiversity. These small groups of determined citizens are occasionally successful, demonstrating the power of democracy against seemingly insurmountable odds. In other cases, the groups failed to bring about the desired change. This book explores the distinctive leaders, the relevant laws and regulations, local politics, and the historical and cultural contexts that influenced the goals and successes of the various groups. The contributors conclude that there is no one single environmental movement but many, and the volume emphasizes grassroots movements and advocacy groups that represent local constituencies. By studying these groups and their respective challenges, Local Environmental Movements highlights the common themes as well as the distinctive features of environmental advocates in the United States and Japan. Over decades, these groups’ have nurtured environmental awareness and promoted the concept of sustainable development that respects the need for both environmental protection and cultural preservation.

A special issue of the journal Environmental Politics, vol. 8, no. 1, Spring 1999.

In recent years, environmentalism in the US has increasingly emerged at the community level, focusing on local ecological problems. Correspondingly, the American environmental movement has exhorted its supporters to 'think globally' but 'act locally'. The authors examine this modern environmental mantra by analysing the opportunities and constraints on local environmental action posed by economic and political structures at all levels. The difficulties involved in local activism are explored in three case studies - a wetlands protection project, water pollution of the Great Lakes, and consumer waste recycling. The final chapter then reflects on the challenges facing citizen-worker movements in each case study, and concludes that, despite the inherent difficulties, any successful attempt at mobilisation must have a local component.

Ecological causes are championed not only by lobbyists or hikers. While mainstream environmentalism is usually characterized by well-financed, highly structured organizations operating on a national scale, campaigns for environmental justice are often fought by poor or minority communities. Environmentalism and Economic Justice is one of the first books devoted to Chicano environmental issues and is a study of U.S. environmentalism in transition as seen through the contributions of people of color. It elucidates the various forces driving and shaping two important examples of environmental organizing: the 1965-71 pesticide campaign of the United Farm Workers and a grazing conflict between a Hispano cooperative and mainstream environmentalists in northern New Mexico. The UFW example is one of workers highly marginalized by racism, whose struggle--as much for identity as for a union contract--resulted in boycotts of produce at the national level. The case of the grazing cooperative Ganados del Valle, which sought access to land set aside for elk hunting, represents a subaltern group fighting the elitism of natural resource policy in an effort to pursue a pastoral lifestyle. In both instances Pulido details the ways in which racism and economic subordination create subaltern communities, and shows how these groups use available resources to mobilize and improve their social, economic, and environmental conditions. Environmentalism and Economic Justice reveals that the environmental struggles of Chicano communities do not fit the mold of mainstream environmentalism, as they combine economic, identity, and quality-of-life issues. Examination of the forces that create and shape these grassroots movements clearly demonstrates that environmentalism needs to be sensitive to local issues, economically empowering, and respectful of ethnic and cultural diversity.

NIMBY (Not In My Back Yard) protests are often criticized as parochial and short-lived, generating no lasting influence on broader processes related to environmental politics. This volume offers a different perspective. Drawing on cases from around the globe, it demonstrates that NIMBY protests, although always arising from a local concern in a particular community, often result in broader political, social, and technological change. Chapters include cases from Europe, North America, and Asia, engaging with the full political spectrum from established democracies to non-democratic countries. Regardless of political setting, NIMBY movements can have a positive and proactive role in generating innovative solutions to local as well as transnational environmental issues. Furthermore, those solutions are now serving as models for communities and countries around the world.

This volume paints a general picture of the environmental situation in Asia, backing it up with several case studies. Two major points are made in this general picture. The first is that environmental campaigns in Asia tend to have a local focus; they react to very concrete problems in the immediate neighbourhood and as such usually people are engaged in a cause for practical rather than idealistic reasons. Such can be seen in case studies from the volume dealing with campaigns against logging and tree plantations, tourist facilities and factories and in support or defence of nature reserves. This pattern is in marked contrast to the profile of the most successful Western movements (in terms of fund-raising at least) for whom the focus is on perceived problems in distant parts of the world. The second point is evidence in several of the case studies in the volume, namely that environmental campaigns cannot be understood in terms of environmental issues alone. Rather, they should be regarded as a form of cultural critique and frequently are a form of political resistance in situations where open political action is too risky.

This book presents a timely perspective that puts working-class people at the forefront of achieving sustainability. Bell argues that environmentalism is a class issue, and confronts some current practice, policy and research that is preventing the attainment of sustainability and a healthy environment for all. She combines two of the biggest challenges facing humanity: that millions of people around the world still do not have their social and environmental needs met (including healthy food, clean water, affordable energy, clean air); and that the earth’s resources have been over-used or misused. Bell explores various solutions to these social and ecological crises and lays out an agenda for simultaneously achieving greater well-being, equality and sustainability. The result will be an invaluable resource for practitioners and policy-makers working to achieve environmental and social justice, as well as to students and scholars across social policy, sociology, human geography, and environmental studies.