Devall's first book, Deep Ecology, explained the deep, long-range ecology philosophy. His next book, Simple in Means, Rich in Ends, discussed suggestions for putting the philosophy to work. Now comes a progress report focusing on practical suggestions for modifications that can enrich our lifestyles without hurting the rest of the world.

Living Deep Ecology: A Bioregional Journey is an exploration of our evolving relationship with a specific bioregion. It is set in Humboldt County in northwestern California, in the Klamath-Siskiyou bioregion. By focusing on a specific bioregion and reflecting on anthropogenic changes in this bioregion over three decades, Bill Devall engages the reader in asking deeper questions about the meaning we find in Nature. He addresses questions such as how do we relate the facts and theories presented by science with our feelings, our intimacy, and our sense of Place as we dwell in a specific bioregion. This book engages the reader to consider our place in Nature. Devall approaches the bioregion not from the perspective of agencies and government, but from the perspective of the landscape itself.

We live in a digitalized world that is experiencing environmental changes, scarcity of natural resources, global pandemics, mass migrations, and burgeoning global populations. In Ecology, Artificial Intelligence, and Virtual Reality, Sing C. Chew proposes that we meet these challenges by examining the connected global world we live in and by considering the advances that have been made in digitalization, miniaturization, dematerialization, artificial intelligence, virtual and augmented realities, and machine learning, which have increased our socioeconomic and political productivity. Chew outlines potential structural avenues to address these challenges, suggests pragmatic choices to ease living during these chaotic crisis conditions, and outlines solutions that will enable us to traverse systemic crises.

"We fail to mandate economic sanity," writes Garrett Hardin, "because our brains are addled by...compassion." With such startling assertions, Hardin has cut a swathe through the field of ecology for decades, winning a reputation as a fearless and original thinker. A prominent biologist, ecological philosopher, and keen student of human population control, Hardin now offers the finest summation of his work to date, with an eloquent argument for accepting the limits of the earth's resources--and the hard choices we must make to live within them. In Living Within Limits, Hardin focuses on the neglected problem of overpopulation, making a forceful case for dramatically changing the way we live in and manage our world. Our world itself, he writes, is in the dilemma of the lifeboat: it can only hold a certain number of people before it sinks--not everyone can be saved. The old idea of progress and limitless growth misses the point that the earth (and each part of it) has a limited carrying capacity; sentimentality should not cloud our ability to take necessary steps to limit population. But Hardin refutes the notion that goodwill and voluntary restraints will be enough. Instead, nations where population is growing must suffer the consequences alone. Too often, he writes, we operate on the faulty principle of shared costs matched with private profits. In Hardin's famous essay, "The Tragedy of the Commons," he showed how a village common pasture suffers from overgrazing because each villager puts as many cattle on it as possible--since the costs of grazing are shared by everyone, but the profits go to the individual. The metaphor applies to global ecology, he argues, making a powerful case for closed borders and an end to immigration from poor nations to rich ones. "The production of human beings is the result of very localized human actions; corrective action must be local....Globalizing the 'population problem' would only ensure that it would never be solved." Hardin does not shrink from the startling implications of his argument, as he criticizes the shipment of food to overpopulated regions and asserts that coercion in population control is inevitable. But he also proposes a free flow of information across boundaries, to allow each state to help itself. "The time-honored practice of pollute and move on is no longer acceptable," Hardin tells us. We now fill the globe, and we have no where else to go. In this powerful book, one of our leading ecological philosophers points out the hard choices we must make--and the solutions we have been afraid to consider.

In this modern era of global environmental crisis, Sing Chew provides a convincing analysis of a 5,000-year history of recurring human and environmental crises_a Dark Ages significant in defining the relationship between nature and culture. The author's message about the coming Dark Ages, as human communities continue to reorganize to meet the contingencies of ecological scarcity and climate changes, is a must-read for those concerned with human interactions and environmental changes, including environmental anthropologists and historians, world historians, geographers, archaeologists, and environmental scientists.

Adapting to the End of Oil: Toward an Earth-Centered Spirituality Americans, who burn more fossil fuels than any other country, will have a hard time adapting to the end of cheap oil. This book explains how our materialistic values evolved to make us such wasteful consumers and how corporations profi t at our expense. The bad news is that rising prices of oil may bankrupt our economy unless we learn how to reduce our energy use. The good news is that earth-centered values are being affi rmed by increasing numbers of people. The book shows how earth-centered spirituality can help us live more modestly on the earth and preserve the climate.