Looks at the daily life and culture of the modern Maya people and discusses the connections with the civilization of their ancient ancestors.

Author Robert Sitler’s immersion in Mayan culture began with a transformative spiritual experience more than three decades ago in the ruins of Palenque, Mexico. Led by a local to a nearby Mayan village, Sitler discovered firsthand what traditional Mayan life was like—a community of people living in peace with each other and their physical surroundings. In The Living Maya, he shares this experience and many that followed. In the process, he immerses readers in a rich indigenous culture and offers a fresh view of the 2012 phenomenon, focusing on the valuable lessons Mayan culture can teach us in this time of transition. Personal anecdotes are interwoven with factual information about the roots of traditional Mayan customs and traditions, presenting a rare multifaceted view of their simple yet profound way of life. The book showcases Mayan infant care, community building, ties to nature, attitudes toward the elderly, and orientation to spirituality. In The Living Maya, Sitler shows how following “the Mayan way” can help us ground our lives in harmony with nature, broaden our perspectives on human existence, connect us with our capacity for compassion, and use the vaunted cataclysm of 2012 as a unique chance for growth.

Photographs and simple text describe what daily life is like for Maya villagers, showing how they prepare meals, weave clothing, make roofs, and create art and music.

Shares the myths of the contemporary Mayans of Guatemala, in tales of tricksters, lords of the underworld, warriers, kings, Spanish invaders and missionaries, and even anthropologists.

. For ease of use by students, the work is organized into chapters covering all aspects of Maya life and civilization: the foundations of Maya life and civilization; early, middle, and late Maya civilization; economy (food production and trade); social and political systems; writing and calendars; life cycle events; arts and crafts; and religion.

The first edition of this book proved to be extremely useful to students of archaeology because it provided a highly readable explanation for why people might bury valued family members under house and plaza floors in Preclassic and Classic Maya societies of the first millennium BCE and CE. By casting this ancestralizing practice within the larger framework of land, inheritance, identity, and genealogies of place, the author demonstrates the cultural logic of a practice that initially appears alien to Western eyes. This new edition contains an entirely new introduction that synthesizes new scholarship, as well as an updated bibliography.