In this book Anscar Chupungco carries forward the work begun in 'Cultural Adaptation of the Liturgy'. Now, more than forty years after the Council, the first stage of the liturgical renewal is complete: the Roman liturgy has been restored to its classical shape. But the challenge of the second stage lies before us: the adaptation of the liturgy to various cultures and traditions. This, the unfinished agenda of the Council, is the task of local churches. Chupungco here calls them to take up that task, Òto be faithful to sound tradition and to foster legitimate progress at the same time . . . an art requiring expertise in the science of liturgy, the virtue of flexibility, and often a great faith in the wisdom of the Church. After reviewing the mandate of the Council, the author examines the future of the liturgy in three chapters: the future shape of the eucharistic celebration, the future shape of sacramental celebrations, and the future shape of the liturgical year. This hopeful and stimulating book will be of great assistance not only to teachers and students of the liturgy, but also to those who daily confront the challenges of the future on a pastoral level.

Father Anscar Chupungco fondly recalls his first class as a student at the Pontifical Liturgical Institute in 1965. Professor Salvatore Marsili 'famed theologian, liturgist, and cofounder of the institute 'entered the lecture hall, and after a prolonged and awkward silence finally asked, And so, what is liturgy?" This seemingly simple question underlies Chupungco's untiring love for liturgy and his lifetime of searching for answers. His is a passion deeply rooted in tradition, which is evident in this volume. Relying on Scripture, patristic writers, and conciliar and postconciliar documents 'and with great skill, prudence, and the fundamental virtue of obedience 'he carefully examines current liturgical trends that are the subject of fierce debate. At a time when we focus so intently on the debate itself, Chupungco cautions us to remember: "At the end of the day what matters are not personal opinions but what truly contributes to making the prayer of the Church an encounter with the person of Christ." It is this most sacred encounter that is at the heart of What, Then, Is Liturgy? And it is this encounter that will lead us day by day to the ultimate heavenly liturgy, our eternal and perfect offering of praise to God. Anscar Chupungco is a Benedictine of the Abbey of Our Lady of Montserrat in Manila. He is former president of the Pontifical Liturgical Institute in Rome, where he taught history of the liturgy and liturgical inculturation. Chupungco was Executive Secretary of the Philippine Episcopal Commission on Liturgy for eighteen years and is currently Secretary of the Asian Liturgy Forum. He has served as consultor to both the Vatican Congregation for Divine Worship and the Vatican Congregation for Catholic Education, was a member of the Advisory Committee of the International Commission on English in the Liturgy (ICEL) for ten years, and for some time served as Chair of ICEL's Translations and ReVisions Subcommittee. Chupungco edited the five-volume Handbook for Liturgical Studies and is author of Liturgical Inculturation (both published by Liturgical Press), Cultural Adaptation of the Liturgy, and Liturgies of the Future. "

Perhaps nothing is as important to the future of the Church as continuing to make the liturgy meaningful to those who celebrate it. Inculturation, the dynamic translation of the typical editions into the cultures of local Churches, is the key. Inculturation as a branch of liturgical study has a dauntingly wide scope. It covers the areas of history and theology, liturgical and cultural principles, process and methods, sacraments and sacramentals, Liturgy of the Hours, liturgical year, liturgical music, liturgical arts and furnishings, and such related topics as popular religiosity and catechesis. So where does the average pastor, liturgist, or student begin? With this volume the reader is introduced to the different technical terms expressing the relationship between liturgy and culture (indigenization, incarnation, contextualization, adaptation, acculturation ... ). The subsequent discussion on the question of sacramentals, popular religiosity, and liturgical catechesis explains how these disparate topics share the same basic concern of inculturation. Throughout the book the focus is on method. Method encompasses both how one may remain true to the liturgy while also considering what culture offers the liturgy or requires of it. The question of how creativity relates to inculturation is also answered. For the serious student of the liturgy, whether or not you serve a culturally diverse community, this work provides foundations, principles, and methods for creating a liturgy of the people and for the people.

Volume I consists of three parts: Preliminary Notions," "Historical Overview of the Liturgy," and "Liturgical Sources." Articles and their contributors include "A Definition of Liturgy," by Anscar J. Chupungco, OSB; "Liturgical Families in the East," by Ephrem Carr, OSB; "Liturgical Families in the West," by Gabriel Ramis; "Bible and Liturgy," by Renato De Zan; "Liturgy and the Fathers," by Basil Studer, OSB; "Liturgy and Ecumenism," by Patrick Lyons, OSB; "History of the Liturgy Until the Fourth Century," by Anscar J. Chupungco, OSB; "History of the Eastern Liturgies," by Manel Nin, OSB; "History of the Roman Liturgy Until the Fifteenth Century," by Anscar J. Chupungco, OSB; "History of the Roman Liturgy from the Sixteenth Until the Twentieth Centuries," by Keith F. Pecklers, SJ; "History of the Liturgies in the Non-Roman West," by Jordi Pinell I Pons, OSB; "Liturgical Documents of the First Four Centuries," by Basil Studer, OSB; "Byzantine Liturgical Books," by Elena Velkova Velkovska; "Other Liturgical Books in the East," by Manel Nin, OSB; "Liturgical Books of the Roman Rite," by Cassian Folsom, OSB; "Liturgical Books of the Non-Roman West," by Gabriel Ramis; "Liturgical Textual Criticism," by Renato De Zan; "Criticism and Interpretation of Liturgical Texts," by Renato De Zan; "Translation of Liturgical Texts," by Anscar J. Chupungco, OSB; and "Liturgical Law," by Frederick R. McManus. More than forty authors from Asia, Africa, Latin America, North America, and Eastern and Western Europe have contributed to the Handbook. Many are professors and graduates of the Pontifical Liturgical Institute in Rome. Each author, while drawing material from liturgical tradition and from ancient, medieval, and modern sources, writes also from a particular research and personal interest in a subject. Although diverse in style, the authors collectively express a spirit of fidelity to the Church, to its doctrine and tradition, and to its mission. The result is a cohesive view of the meaning, purpose, and celebration of Christian worship.

The final volume in the Handbook for Liturgical Studies series, Volume V: Liturgical Time and Space contains the concluding material for an integral study of the liturgy. It opens with a preliminary notion of time and space, before discussing in detail three types of liturgical celebrations on which time and space have a direct and particular bearing. The first of these is the Liturgy of the Hours. This topic is developed in the light of the early Christian tradition until the fourth century and its subsequent forms in both East and West. The second is the Liturgical Year, traditionally called the anni circulas. The development of the Liturgical Year during the first four centuries is reviewed. This is followed by adetaled study of the Byzantine, Roman, and non-Roman Western tradition. It concludes with the theology and spirituality of the Liturgical Year wherein the mystery of Christ as a saving event is made present in time, so that the faithful may lay hold of it through the Word and the sacraments. The theology of liturgical space is drawn from the mutual interaction between the assembled community, which gives meaning to the place of assembly, and the place itself, which upholds and signifies community. Articles and their contributors in Part I: Liturgy of the Hours are Liturgy of the Hours in the First Four Centuries," by Ruben Leikam, OSB; "Liturgy of the Hours in the East," by Robert Taft, SJ; "Liturgy of the Hours in the Roman Rite," by Ruben Leikam, OSB; "Liturgy of the Hours in the Non-Roman West," by Ruben Leikam, OSB; and "Theology of the Liturgy of the Hours," by Robert Taft, SJ Articles and their contributors in Part II: The Liturgical Year are "The Liturgical Year in the East," by Matias Auge, CMF; "The Liturgical Year in the East," by Elena Velkova Velkovska; "The Liturgical Year in the Roman Rite," by Matias Auge, CMF; "The Liturgical Year in the Non-Roman West," by Gabriel Ramis; "The Cult of Mary in East and West," by Ignacio Calabuig, OSM; "The Cult of Saints in East and West," by Philippe Rouillard, OSB; and "Theology of the Liturgical Year," by Matias Auge, CMF Articles and their contributors in Part III: Liturgical Space are "Dedication of the Church in East and West," by Ignacio Calabuig, OSM; "Liturgical Architecture in East and West," by Crispino Valenziano; and "Theology of Liturgical Space," by Cettina Militello. Anscar J. Chupungco, OSB, is the director of the Paul VI Institute of Liturgy in the Philippines and professor of liturgical inculturation at the Pontifical Liturgical Institute in Rome. Among his publications are Liturgies of the Future: The Process and Methods of Inculturation andLiturgical Inculturation: Sacraments, Religiosity, and Catechesis, published by The Liturgical Press. "

Framed around one ordinary day, this book explores daily life through the lens of liturgy, small practices, and habits that form us. Each chapter looks at something author Tish Harrison Warren does in a day—making the bed, brushing her teeth, losing her keys—and relates it to spiritual practice as well as to our Sunday worship.