This fourth volume on Missionary Linguistics focuses on lexicography. As with the previous three volumes (2004, on general issues, 2005, on orthography and phonology, and 2007 on morphology and syntax), research into languages such as Maya, Nahuatl, Tarasco (Purepecha), Lushootseed, Equatorian Quechua, Tupinamba, Ilocan, Tamil and Southern Min Chinese dialects.

The object of this volume is the study of missionary translation practices which occur within a colonial context of political domination and spiritual conquest. Missionary translation becomes especially manifest in bilingual ethnographic descriptions, in (bilingual) catechisms and in the missionaries’ lexicographic condensation of bilingual dictionaries. The study of these instances permits the analysis and interpretation of their guiding principles, their translation practice and underlying reasoning. It also permits the modern linguist to discern semantic changes that can be revealed in these missionary translations over certain periods. Up to now there has hardly been any study available that focuses on translation in missionary sources, of the different traditions in the Americas or Asia. This book will fill this gap, addressing the legacy of missionary translation practices and theories, the role of translation in evangelization and its particular form in the context of colonialism, the creation of loans from Spanish or Latin or equivalents or paraphrases in the indigenous languages in texts and dictionaries as translation strategies followed in bilingual editions. The process of acculturation and transculturation imposed by European religious systems is noted. This volume presents research on languages such as Nahuatl, Tarascan (Pur’épecha), Zapotec, Tamil, Chinese, Japanese, Pangasinán, and other Austronesian languages from the Philippines.

This is the sixth volume to be dedicated to the pioneering linguistic work produced by missionaries in Asia. This volume presents research into the documentation, study and description of Chinese, Japanese, Vietnamese and Tamil. It provides a selection of papers which primarily concentrate on the Society of Jesus and their linguistic production, but also covers linguistic works written by Franciscans, the Order of Discalced Carmelites and works of other religious institutions, such as the Propaganda Fide and the Missions Étrangères de Paris. New insights are provided regarding these works and their reception among European scholars interested in these ‘exotic’ languages and cultures. Each text is placed in its historical context and various approaches to some of the most important descriptive problems faced by these linguists avant la lettre are analyzed, such as the establishment of an adequate romanization system, the description of typological features of these Asian languages, such as tonality and aspiration in Chinese and Vietnamese, agglutination and derivational morphology in Japanese and Tamil, and, pragmatics, in particular politeness in Japanese. This volume not only looks at methodology and descriptive techniques, but also comments on missionary linguistic policies in Asia and offers articles of interest to historiographers of linguistics, historians, typologists, descriptive linguists and those interested in translation studies.

The Handbook of Descriptive Linguistic Fieldwork is the most comprehensive reference on linguistic fieldwork on the market bringing together all the reader needs to carry out successful linguistic fieldwork. Based on the experiences of two veteran linguistic fieldworkers and advice from more than a twenty active fieldwork researchers, this handbook provides an encyclopedic review of current publications on linguistic fieldwork and surveys past and present approaches and solutions to problems in the field, and the historical, political, and social variables correlating with fieldwork in different areas of the world. The discussion of the ethical dimensions of fieldwork, as well as what constitutes the “typical” linguistic fieldwork setting or consultant is explored from multiple perspectives relevant to fieldwork on every continent. Included is information omitted in most other texts on the subject such as the collection, representation, management, and methods of extracting grammatical information from discourse and conversational data as well as the relationship between questionnaire-based elicitation, text-based elicitation, and philology, and the need for combinations of these methods. The book is useful before, during and after linguistic field trips since it provides extensive practical macro and micro organization and planning fieldwork tips as well as a handy sketch of major typological features for use in linguistic analysis. Comprehensive references are provided at the end of each chapter as resources relevant to the reader's particular interests.

The languages indigenous to North America are characterized by a remarkable genetic and typological diversity. Based on the premise that linguistic examples play a key role in the origin and transmission of ideas within linguistics and across disciplines, this book examines the history of approaches to these languages through the lens of some of their most prominent properties. These properties include consonant inventories and the near absence of labials in Iroquoian languages, gender in Algonquian languages, verbs for washing in the Iroquoian language Cherokee and terms for snow and related phenomena in Eskimo-Aleut languages. By tracing the interpretations of the four examples by European and American scholars, the author illustrates their role in both lay and professional contexts as a window onto unfamiliar languages and cultures, thus allowing a more holistic view of the history of language study in North America.

The papers brought together in the present volume represent the essence of the author s reflections on issues concerning linguistic historiography and of particular investigations in 19th and 20th century linguistic thought. The papers are clustered in three sections: I. Towards a Historiography of Linguistics, II. Appraisals of Individual Scholars, and III. Trends and Traditions in Linguistics.

Marcus Terentius Varro (116–27 B.C.) was one of the most prolific writers in antiquity. However, of his De Lingua Latina only six of 25 books have survived, and these are neither complete nor free of textual corruption. This study is an attempt to provide an adequate, consistent, and comprehensive account of the linguistic theory with which Varro operated insofar as it can be recovered from the remains of De Lingua Latina.