Days before the tumultuous presidential election of 1868, St. Bernard Parish descended into chaos. As African American men gained the right to vote, white Democrats of the parish feared losing their majority. Armed groups mobilized to suppress these recently emancipated voters in the hopes of regaining a way of life turned upside down by the Civil War and Reconstruction. Freedpeople were dragged from their homes and murdered in cold blood. Many fled to the cane fields to hide from their attackers. The reported number of those killed varies from 35 to 135. The tragedy was hidden, but implications reverberated throughout the South and lingered for generations. Author and historian Chris Dier reveals the horrifying true story behind the St. Bernard Parish Massacre.

Two lengthy letters from the abbot of Clairvaux illuminate the transition in theological method in the mid twelfth-century. In this letter to the bishop of Sens on the responsibilities of his office, Bernard articulates his monastic conviction that authority in the Church must be accompanied by contemplative virtues, especially a deeply ingrained humility. Pastors who do attend to their own spiritual health, he explains, are incapable of caring for others. In his letter of baptism, written to Hugh of Saint Victor, Bernard seeks to refute what he considered the doctrinal error of an unnamed scholar-likely Peter Abelard-and assails a theological method he deemed likely to mislead the faithful, because-as Emero Stiegman says in the Introduction-he considered all theological questions 'in the perspective of God's love'. These two letter-treatises (42 and 77) are not included in Bruno Scott James' English translation of The Letters of Saint Bernard of Clairvaux.

Lazarus at the Tale is the fruit of more than two decades of instructing students in the social teachings of the Catholic Church. For most of these years Bernard Evans has taught graduate students. Lately he also teaches lay Catholics engaged in parish ministry and enrolled in diocesan ministry formation programs. This book is written specifically for the latter group. Evans agrees with the bishops of the United States who insist that any Catholic education that does not include Catholic social teaching is not fully Catholic. And so he writes clearly, concisely, and convincingly about how Catholic social teaching addresses such contemporary issues as human dignity, abortion, assisted suicide and euthanasia, embryonic stem cell research, the death penalty, war, family, marriage, poverty, superfluous income, just wages, unions, peace, solidarity, and many more. Excerpts from the church's official teachings in papal documents abound throughout the book. Bernard Evans holds the Virgil Michel Ecumenical Chair in Rural Social Ministries at Saint John's School of Theology'seminary, Collegeville, Minnesota.