among medieval writers. Was jealousy of the family's power the reason that Licoricia was so brutally killed? Was Benedict's involvement in local politics and shady deals to blame for the resentment that built up around him? Or was Licoricia's death merely a symptom of the increasing tensions between Christians and Jews in medieval England in the run-up to the Expulsion of the latter from the kingdom in 1290?" "The micro-history of Licoricia and her family sheds new light on the Jewish community in medieval Winchester, itself strangely neglected by scholars. It reveals to the reader something of the social life of the Jewish enclave in this period, and demonstrates the extensive communication networks between Jewish communities, as well as the tribulations they suffered of regular, punitive taxation and arbitrary imprisonments. By using Licoricia's family as an example of the impact such measures had, Bartlet demonstrates the gradual deterioration in the conditions of even the --

Goldin’s study explores the relationships between men and women within Jewish society living in Germany, northern France and England among the Christian population over a period of some 350 years. Looking at original Hebrew sources to conduct a social analysis, he takes us from the middle of the tenth century until the middle of the second half of the fourteenth century, when the Christian population had expelled the Jews from almost all of the places they were living. Particularly fascinating are the attitudes towards women, as well as their changes in social status. By examining the factors involved in these issues, including views of the leadership, economic influences, internal power politics and gender struggles, Goldin's book provides a greater understanding of the functioning of these communities. This volume will be of great interest to historians of medieval Europe, gender and religion.

"The story of how England's kings first courted then persecuted and finally expelled England's Jewish community during the Middle Ages. The first Jewish communities in the British Isles were established following William of Normandy's conquest of Britain in 1066. They settled in London and were at first courted by their Christian hosts. However, not long after attitudes began to change, reflecting the hardening of wider European attitudes. In a course of events that frighteningly mirrors that of Nazi Germany over seven centuries later, statutory regulations against the Jews, culminating with the Statute of Jewry of 1275, became the increasingly harsh and punitive. There were never more than a few thousand Jews in medieval England, but they were envied, hated and misunderstood because of their wealth and beliefs. After just over 200 years the Jewish communities of England were forcibly removed on the orders of Edward I. The Jews remained excluded for over 350 years, England was not unique in its approach to 'the Jewish problem, ' but it was different in the permanence of the solution it found."--Publisher's description.

By the fourteenth century Winchester had lost its former eminence, but in trades, manufactures, and population, as well as by virtue of its administrative and ecclesiastical role, the city was still one of the major provincial centres in England. This Survey is based on a reconstruction of the histories of the houses, plots, gardens, and fields in the city and suburbs between c. 1300 and c. 1540, although in many instances both earlier and later periods are also covered. The reconstruction takes the form of a gazetteer (Part ii) of 1,128 histories of properties, together with accounts of 56 parish churches and the international fair of St. Giles, all illustrated by detailed maps. There is also a biographical register (Part iii) concerning more than 8,000 property-holders, most of whom lived in Winchester. This is the first time that it has been possible to piece together such a precise and detailed picture of both the topography and the inhabitants of a medieval town. Part i of the book contains a full discussion of the significance of this material and, in a manner relevant to an understanding of life in medieval towns in general, describes and defines such matters as the evolution of the physical environment, housing, land-tenure, property values, the parochial structure, the practice and organization of trades, and the ways in which the citizens of Winchester adapted to the declining status of their city.

This is an indispensable resource about the role of Jewish women from post-biblical times to the twentieth century. Unique in its approach, it is structured so that each chapter, which is divided into three parts, covers a specific period and geographical area. The first section of the book contains an overview, explaining how historical events affected Jews in general and Jewish women in particular. This is followed by a section of biographical entries of women of the period whose lives are set in their economic, familial, and cultural backgrounds. The third and last part of each chapter, "The World of Jewish Women," is organized by topic and covers women's activities and interests and how Jewish laws concerning women developed and changed. This comprehensive work is an easy-to-use sourcebook, synopsizing rich and diverse resources. By examining history and analyzing the dynamics of Jewish law and custom, it illuminates the circumstances of Jewish women's lives and traces the changes that have occurred throughout the centuries. It casts a new and clear light on Jewish women as individuals and sets women firmly within the context of their own cultural and historical periods. The book contains illustrations, boxed text, extensive endnotes, and indices that list each woman by name. It is ideal for women's groups and study groups as well as students and scholars.

This book challenges the common belief that race and racisms are phenomena that began only in the modern era.