As an engaging and persuasive survey of American public life from 1816 to 1848, this work remains a landmark achievement. Now updated to address twenty-five years of new scholarship, the book interprets the exciting political landscape that was the age of Jackson, a time that saw the rise of strong political parties and an increased popular involvement in national politics. In this work, the author examines the tension between liberty and power that both characterized the period and formed part of its historical legacy.

How does history end? -- The Red Queen -- Will to power -- Economics outside the corridor -- Allegory of good government -- The European scissors -- Mandate of Heaven -- Broken Red Queen -- Devil in the details -- What's the matter with Ferguson? -- The paper leviathan -- Wahhab's children -- Red Queen out of control -- Into the corridor -- Living with the leviathan.

The invention of modern freedom—the equating of liberty with restraints on state power—was not the natural outcome of such secular Western trends as the growth of religious tolerance or the creation of market societies. Rather, it was propelled by an antidemocratic backlash following the Atlantic Revolutions. We tend to think of freedom as something that is best protected by carefully circumscribing the boundaries of legitimate state activity. But who came up with this understanding of freedom, and for what purposes? In a masterful and surprising reappraisal of more than two thousand years of thinking about freedom in the West, Annelien de Dijn argues that we owe our view of freedom not to the liberty lovers of the Age of Revolution but to the enemies of democracy. The conception of freedom most prevalent today—that it depends on the limitation of state power—is a deliberate and dramatic rupture with long-established ways of thinking about liberty. For centuries people in the West identified freedom not with being left alone by the state but with the ability to exercise control over the way in which they were governed. They had what might best be described as a democratic conception of liberty. Understanding the long history of freedom underscores how recently it has come to be identified with limited government. It also reveals something crucial about the genealogy of current ways of thinking about freedom. The notion that freedom is best preserved by shrinking the sphere of government was not invented by the revolutionaries of the seventeenth and eighteenth centuries who created our modern democracies—it was invented by their critics and opponents. Rather than following in the path of the American founders, today’s “big government” antagonists more closely resemble the counterrevolutionaries who tried to undo their work.

Benjamin Constant (1767-1830) was born in Switzerland and became one of France's leading writers, as well as a journalist, philosopher, and politician. His colourful life included a formative stay at the University of Edinburgh; service at the court of Brunswick, Germany; election to the French Tribunate; and initial opposition and subsequent support for Napoleon, even the drafting of a constitution for the Hundred Days. Constant wrote many books, essays, and pamphlets. His deepest conviction was that reform is hugely superior to revolution, both morally and politically. While Constant's fluid, dynamic style and lofty eloquence do not always make for easy reading, his text forms a coherent whole, and in his translation Dennis O'Keeffe has focused on retaining the 'general elegance and subtle rhetoric' of the original. Sir Isaiah Berlin called Constant 'the most eloquent of all defenders of freedom and privacy' and believed to him we owe the notion of 'negative liberty', that is, what Biancamaria Fontana describes as "the protection of individual experience and choices from external interferences and constraints." To Constant it was relatively unimportant whether liberty was ultimately grounded in religion or metaphysics -- what mattered were the practical guarantees of practical freedom -- "autonomy in all those aspects of life that could cause no harm to others or to society as a whole." This translation is based on Etienne Hofmann's critical edition of Principes de politique (1980), complete with Constant's additions to the original work.

Examines the political ideals of Thomas Jefferson, discussing his views on the rights of man and state's rights, and describing the political theory that guided Jefferson's decisions as the nation's third president.

William Graham Sumner is the "forgotten man" of American intellectual history. Too often dismissed or only superficially understood, his interpretations are now attracting closer scrutiny and appreciation. He is remembered chiefly as one of the founding fathers of sociology. He was also a strong supporter of classical liberalism during a time when liberalism was being transformed into a belief in statism. Sumner's analysis of the relation between the individual and society is deeper and more sophisticated than is commonly thought. For students of American history and politics, the essays reveal the complexity of American political and social thought. For observers of the contemporary social scene, they raise issues concerning the relation of liberty to property and both to government that remain as vital and unresolved as they were a century ago.

In recent years historians of the American Revolution have become increasingly convinced that political ideas, rather than material interests, were what ultimately led American colonists to fight for independence from Great Britain. During the years preceding the Revolution, Americans explained their resistance to British rule in principled terms. They understood liberty to be something real, valuable, and seriously threatened by British actions that were not merely impolitic but fundamentally unjust. American statesmen contended that certain basic principles had to rule governments, and they developed careful, complex arguments to persuade others, in the colonies and in Britain, that the British government was violating these principles to an extent that prudent, well-informed citizens could not allow. The American Revolution and the Politics of Liberty is a systematic account of the political thought of the leaders of the American Revolution. In his first six chapters, Robert H. Webking analyzes in turn the ideas of James Otis, Patrick Henry, John Dickinson, Samuel Adams, John Adams, and Thomas Jefferson. Webking examines the political contributions of each of these men and explicates the assumptions and implications of their arguments against the British. He explains their ideas about the goals of American politics, the methods that ought to be used to reach those goals, and the circumstances that would make revolution just and prudent. In the ensuing chapters Webking presents an overview of the political thought behind the American Revolution based on his analysis of these six political leaders. He addresses the average colonial American's level of political sophistication, the American conception of liberty and its importance, and the American perception of the British threat to that liberty.The thinkers that Webking studies are recognized now, as they were in their time, as the major figures in American Revolutionary thought. The principles that they discussed, refined, and implemented continue to serve as the foundation for American government. The American Revolution and the Politics of Liberty offers a complete and sophisticated understanding of the contribution these leaders made to American politics.