Liberating Intimacy dramatically reevaluates the teachings and practice of Ch'an Buddhism. Considering Buddha's insight that everything is empty or absent of a permanent and independent "self nature," Hershock argues that not only is suffering without any essence and so dependent on time and place, so is end of suffering or enlightenment. He shows that the tradition need not entail a quietistic withdrawal from social life. Far from being something privately attained and experienced, Ch'an enlightenment is best seen as the opening of a virtuosic intimacy through which we are continually liberated from the arrogance of both "self" and "other." That is, enlightenment in Ch'an must be understood as irreducibly social--it can never be merely "mine" or "yours," but is only realized as "ours." Including new translations from the teachings of Ma-tzu, Pai-chang, Huang-po and Lin-chi, Liberating Intimacy reconciles the almost fierce individualism that characterizes the mastery of Ch'an and its unwavering embrace of the ideal of compassionately saving all beings.

Liberating Intimacy dramatically reevaluates the teachings and practice of Ch'an Buddhism. Considering Buddha's insight that everything is empty or absent of a permanent and independent "self nature," Hershock argues that not only is suffering without any essence and so dependent on time and place, so is end of suffering or enlightenment. He shows that the tradition need not entail a quietistic withdrawal from social life. Far from being something privately attained and experienced, Ch'an enlightenment is best seen as the opening of a virtuosic intimacy through which we are continually liberated from the arrogance of both "self" and "other." That is, enlightenment in Ch'an must be understood as irreducibly social—it can never be merely "mine" or "yours," but is only realized as "ours." Including new translations from the teachings of Ma-tzu, Pai-chang, Huang-po and Lin-chi, Liberating Intimacy reconciles the almost fierce individualism that characterizes the mastery of Ch'an and its unwavering embrace of the ideal of compassionately saving all beings.

Suggests that certain Buddhist notions may act as an antidote to the adverse effects of high-tech media.

With exercises, practical tools, and inspiring stories, Deeper Dating will guide you on a journey to find the love—and personal fulfillment—you long for Lose weight. Be confident. Keep your partner guessing. At the end of the day, this soulless approach to dating doesn't lead to love but to insecurity and desperation. In Deeper Dating, Ken Page presents a new path to love. Out of his decades of work as a psychotherapist and his own personal struggle to find love, Page teaches that the greatest magnet for real love lies in our "Core Gifts"—the places of our deepest sensitivity, longing, and passion. Deeper Dating guides us to discover our own Core Gifts and empowers us to express them with courage, generosity, and discrimination in our dating life. When we do this, something miraculous happens: we begin to attract people who love us for who we are, we become more self-assured and emotionally available, and we lose our taste for relationships that chip away at our self-esteem. Without losing a pound, changing our hairstyle, or buying a single new accessory, we find healthy love moving closer . . . Deeper Dating integrates the best of human intimacy theory with timeless spiritual truths and translates them into a practical, step-by-step process.

This anthology provides an accessible introduction to East Asian Buddhism, focusing specifically on China, Korea, and Japan. It begins with a detailed historical introduction that includes an overview of the development of the various schools of Buddhism in East Asia and traces the transmission of Buddhism from Northwest India to China in the first century CE, and then to Korea and Japan in the fourth and sixth centuries CE. The first part of the book contains five chapters that offer creative pedagogies that can help college professors infuse East Asian Buddhism into their courses. The second part includes six interdisciplinary chapters that explore thematic links between East Asian Buddhism and religious studies, philosophy, film studies, literature, and environmental studies.

Case studies offer insight into how to make relationships work. Each chapter contains such exercises as breathing exercises, making a timeline of the relationship, and thoughts to ponder.