Levinas for Psychologists provides a rigorous, yet accessible, examination of Emmanuel Levinas’s philosophy and its implications for psychology and the human and social sciences. Comprehensive in scope, this book traces Levinas’s thought across the arc of his oeuvre, from the earliest works to the last interviews and essays. Laubscher provides numerous examples of how Levinas’s thought challenges current clinical and psychotherapeutic work, psychological theory, social science research, and social theory but also offers promising alternatives. Such alternative ways to think and practice psychology are richly illuminated by accessible examples from therapy, research, and the social everyday. The volume makes Levinas’s dense and demanding philosophical language comprehensible and accessible, without losing the radical, profound, and poetic qualities of the original. Issues of justice, racism, and nature are addressed throughout, and these insights and conclusions are placed within a contemporary context. This book is essential reading for psychologists, philosophers, and anyone interested in the legacy of Levinas’s work.

This book, the first of its kind, is a systematic and broad-based attempt to bring to psychology the intriguing work of French phenomenologist, Emmanuel Levinas. Because contemporary psychology, in its adherence to the philosophical and methodological underpinnings of naturalistic science, too often abandons questions about morality and ethical obligation, Levinas's writings about the experience of the face of the Other and the ethical obligation therein become particularly relevant. In ten original essays by distinguished scholars -- some philosophers, some clinicians, and some academic psychologists -- the potential and the experiential impact of Levinas's work in the understanding of our fundamental human nature and the practice of psychotherapy are explored. Ultimately, the intention is to create a new discipline of psychology: namely, a 'science of the ethical.'

"14 essays by a wide range of scholars and practitioners examine the interface between Emmanuel Levinas's philosophical thought and psychotherapy, highlighting a variety of issues such as the nature of language, the therapist-client relationship, domestic violence, post-traumatic stress disorder, motherhood, social justice, among others"--Provided by publisher.

Emmanuel Levinas (1906-1995) emerged as an influential philosophical voice in the final decades of the twentieth century, and his reputation has continued to flourish and increase in our own day. His central themes--the primacy of the ethical and the core of ethics as our responsibility to and for others--speak to readers from a host of disciplines and perspectives. However, his writings and thought are challenging and difficult. The Oxford Handbook of Levinas contains essays that aim to clarify and engage Levinas and his writings in a number of ways. Some focus on central themes of his work, others on the ways in which he read and was influenced by figures from Plato, Hobbes, Descartes, and Kant to Blanchot, Husserl, Heidegger, and Derrida. And there are essays on how his thinking has been appropriated in moral and political thought, psychology, film criticism, and more, and on the relation between his thinking and religious themes and traditions. Finally, several essays deal primarily with how readers have criticized him and found him wanting. The volume exposes and explores both the depth of Levinas's philosophical work and the range of applications to which it has been put, with special attention to clarifying why his interests in the human condition, the crisis of civilization, the centrality and character of ethics and morality, and the very meaning of human experience should be of interest to the widest range of readers.

Offers an alternative paradigm for psychology, one that reflects Levinas's criticism of a self-centered notion of identity. Reveals the secret of an "authentic" altruism through a phenomenology of both power and weakness, and of the paradoxes of the weakness of power and the power of weakness.

For Emmanuel Levinas the danger of Western thought is that, if we start with ourselves, we end with ourselves. Psychotherapy and counselling would be for the sole purpose of strengthening self-initiated and self-directed fulfilment, resulting in individual and societal forms of totalitarianism. Levinas suggests that ethics should be about putting the Other first, but not in some fundamentalist Christian sense of the self-choosing to give one’s life for others. The origin of authentic ethical behaviour is not from the self but from the Other. Levinas offers us a fundamental shift in our thinking about therapeutic practices. His writings call on us to have an ethical responsibility in the very way we practice therapy. This is with all the complexities of negotiating from nearness and distance, involvement and boundaries, and how we view ourselves in attempting to do this. Levinas inspires us towards ontological, epistemological and methodological shifts. The attempt to put the Other first can significantly change our notion of being. It can help us be taken away from the dangers of a therapy based on ego psychology, which seems to permeate so much of our therapies whether classified as humanistic, psychoanalytic, behavioural or existential. All except the Introduction and two of the chapters were originally published in the European Journal of Psychotherapy and Counselling.