Even before the 2010 earthquake, Haiti was known as a benighted place of poverty and corruption, and has often been blamed for its own wretchedness. But as historian Laurent Dubois makes clear, its difficulties are rooted in its founding revolution, the only successful slave revolt in the history of the world; the hostility that this rebellion generated among the colonial powers; and the intense struggle within Haiti itself to define its newfound freedom and realize its promise. Dubois vividly depicts the isolation and impoverishment that followed the 1804 uprising. He details how the indemnity imposed by the former French rulers initiated a devastating cycle of debt, while frequent interventions by the United States further undermined Haiti's independence. At the same time, Dubois shows, the internal debates about what Haiti should do with its hard-won liberty alienated the nation's leaders from the broader population, setting the stage for enduring political conflict. Yet the Haitian people have never given up on their struggle for true democracy.--From publisher description.

Despite Haiti's proximity to the United States, and its considerable importance to our own history, Haiti barely registered in the historic consciousness of most Americans until recently. Those who struggled to understand Haiti's suffering in the earthquake of 2010 often spoke of it as the poorest country in the Western hemisphere, but could not explain how it came to be so. In recent years, the amount of scholarship about the island has increased dramatically. Whereas once this scholarship was focused on Haiti's political or military leaders, now the historiography of Haiti features lively debates and different schools of thought. Even as this body of knowledge has developed, it has been hard for students to grasp its various strands. Haitian History presents the best of the recent articles on Haitian history, by both Haitian and foreign scholars, moving from colonial Saint Domingue to the aftermath of the 2010 earthquake. It will be the go-to one-volume introduction to the field of Haitian history, helping to explain how the promise of the Haitian Revolution dissipated, and presenting the major debates and questions in the field today.

Dr Jean Price-Mars, educated and trained in political and educational positions in Haiti and France, became one of its leading nationalists in the twentieth century. As one of the intellectual members of the predominantly mulatto Haitian elite he attempted to apprise them of their responsibility for the welfare of the black peasant population and the importance of returning democratic self-government to Haiti. Although successful in neither effort he continued a political and academic career which made him one of Haiti's most remembered politicians and scholars.

Vodou has often served as a scapegoat for Haiti’s problems, from political upheavals to natural disasters. This tradition of scapegoating stretches back to the nation’s founding and forms part of a contest over the legitimacy of the religion, both beyond and within Haiti’s borders. The Spirits and the Law examines that vexed history, asking why, from 1835 to 1987, Haiti banned many popular ritual practices. To find out, Kate Ramsey begins with the Haitian Revolution and its aftermath. Fearful of an independent black nation inspiring similar revolts, the United States, France, and the rest of Europe ostracized Haiti. Successive Haitian governments, seeking to counter the image of Haiti as primitive as well as contain popular organization and leadership, outlawed “spells” and, later, “superstitious practices.” While not often strictly enforced, these laws were at times the basis for attacks on Vodou by the Haitian state, the Catholic Church, and occupying U.S. forces. Beyond such offensives, Ramsey argues that in prohibiting practices considered essential for maintaining relations with the spirits, anti-Vodou laws reinforced the political marginalization, social stigmatization, and economic exploitation of the Haitian majority. At the same time, she examines the ways communities across Haiti evaded, subverted, redirected, and shaped enforcement of the laws. Analyzing the long genealogy of anti-Vodou rhetoric, Ramsey thoroughly dissects claims that the religion has impeded Haiti’s development.

What is Americanism? The contributors to this volume recognize Americanism in all its complexity--as an ideology, an articulation of the nation's rightful place in the world, a set of traditions, a political language, and a cultural style imbued with political meaning. In response to the pervasive vision of Americanism as a battle cry or a smug assumption, this collection of essays stirs up new questions and debates that challenge us to rethink the model currently being exported, too often by force, to the rest of the world. Crafted by a cast of both rising and renowned intellectuals from three continents, the twelve essays in this volume are divided into two sections. The first group of essays addresses the understanding of Americanism within the United States over the past two centuries, from the early republic to the war in Iraq. The second section provides perspectives from around the world in an effort to make sense of how the national creed and its critics have shaped diplomacy, war, and global culture in the twentieth and twenty-first centuries. Approaching a controversial ideology as both scholars and citizens, many of the essayists call for a revival of the ideals of Americanism in a new progressive politics that can bring together an increasingly polarized and fragmented citizenry. Contributors: Mia Bay, Rutgers University Jun Furuya, Hokkaido University, Japan Gary Gerstle, University of Maryland Jonathan M. Hansen, Harvard University Michael Kazin, Georgetown University Rob Kroes, University of Amsterdam Melani McAlister, The George Washington University Joseph A. McCartin, Georgetown University Alan McPherson, Howard University Louis Menand, Harvard University Mae M. Ngai, University of Chicago Robert Shalhope, University of Oklahoma Stephen J. Whitfield, Brandeis University Alan Wolfe, Boston College

A fascinating encyclopedic survey of the Spanish-Cuban/American War, the Philippine War, and the small wars between 1899 and the end of the occupation of Haiti in 1934. The name changes themselves are instructive. The usage of "Spanish-American War" ignores the fact that the war in Cuba had been largely won by the Cuban revolutionaries before US intervention, hence the new title, Spanish-Cuban/American War. The use of "Philippine Insurrection" is replaced by Philippine War, since the Philippine forces had taken much of the islands from Spain before US ground forces arrived. And guerillas or revolutionaries have replaced "bandits," the term used by the US to discredit oppositional forces. Annotation copyright by Book News, Inc., Portland, OR

This unique reference shows how the United States has intervened militarily, politically, and economically in Central America, South America, and the Caribbean from the early 19th century to the present day. What do baseball, American war crimes, and a slice of watermelon have in common in the annals of Latin American history? Believe it or not, this disparate grouping reflects the cultural and historical remnants of America's military and political involvement in the region. As early as 1811, the United States began intervening in the affairs of Central America, South America, and the Caribbean ... and it hasn't stopped since. This compelling reference analyzes both the major interventions and minor conflicts stemming from our nation's military operations in these areas and examines the people, places, legislation, and strategies that contributed to these events. In addition to documented facts and figures, the alphabetically organized entries in Encyclopedia of U.S. Military Interventions in Latin America present fascinating anecdotes on the subject, including why the United States once invaded Panama over a slice of watermelon, how an intervention in Nicaragua landed our country on trial for war crimes, and how the popularity of baseball in Latin America is a direct result of American influence. Primary source documents and visual aids accompany the content.