The author analyzes Mexican national identity in the context of the philosophy of Leopoldo Zea, contemporary Mexican thinker. He attempts to establish national character traits peculiar to Mexico, using sociological, psychological, historical, and philosophical approaches. He then shows how Zea deals with the problem of Mexican identity and how he relates specifically Mexican concepts to universal philosophic and historic thought. Ranging widely over many disciplines, this scholarly study will be particularly valuable to readers familiar with philosophy, sociology, and psychology.

The author analyzes Mexican national identity in the context of the philosophy of Leopoldo Zea, contemporary Mexican thinker. He attempts to establish national character traits peculiar to Mexico, using sociological, psychological, historical, and philosophical approaches. He then shows how Zea deals with the problem of Mexican identity and how he relates specifically Mexican concepts to universal philosophic and historic thought. Ranging widely over many disciplines, this scholarly study will be particularly valuable to readers familiar with philosophy, sociology, and psychology.

This first-time translation makes available to English-speaking readers a seminal essay in Latin American thought by one of Latin America's leading intellectuals. Originally published in Mexico in 1957, The Role of the Americas in History explores the meaning of the history of the Americas in relation to universal history. Amy A. Oliver's introduction provides an excellent overview of such major themes in Zea's thought as marginality, humanism, Catholicism and Protestantism, philosophy of history, and liberation.

Positivism, not just an “ivory tower” philosophy, was a major force in the social, political, and educational life of Mexico during the last half of the nineteenth century. Once colonial conservatism had been conquered, the French Intervention ended, and Maximilian of Hapsburg executed, reformers wanted to create a new national order to replace the Spanish colonial one. The victorious liberals strove to achieve “mental emancipation,” a kind of second independence, which would abolish the habits and customs imposed on Mexicans by three centuries of colonialism. At this singular moment in Mexican history, positivism was offered as an extraordinary means and pathway to a new order. The next stage was the education of the Mexican people in this liberal philosophy and their incorporation into the process of development achieved by modern nations. Leopoldo Zea traces the forerunners of liberal thought and their influence during Juárez’s time and shows how this ideology degenerated into an “order and progress” philosophy that served merely to maintain colonial forms of exploitation and, at the same time, to create new ones that were peculiar to the neocolonialism that the great nations of the world imposed on other peoples. Zea examines the regime of Porfirio Díaz and its justification by the positivist philosophers of the period. He concludes that the conflict between exploited social groups, on the one hand, and foreign interests and a middle class on the margin of an oligarchy, on the other, brought about the movement known as the Mexican Revolution.

When Hernán Cortés and his explorers and their horses encountered the Aztecs under Moctezuma the violent collision of two worlds occurred: one mysteriously bound by the prophecy of the return of Quetzalcóatl and the other on a grand adventure without equal. This translation, written and illustrated by a former president of Mexico, takes the side of the Indian and through dramatic historical narrative, which displays the flavor of Mexico as it actually was in 1519, reveals the Indians' history of the Conquest. Through the author's clever juxtaposition of Cortés and Moctezuma and the love story of Marina and her Captain-General, we know more about how this strange land was conquered.