Russia is a large, diverse, and complicated country whose far-flung regions maintain their own histories and cultures, even as President Vladimir Putin increases his political control. Powerful, autocratic regimes still need to establish their legitimacy; in Russia, as elsewhere, developing a compelling national narrative and building a sense of pride and belonging in a national identity is key to maintaining a united nation. It can also legitimate political power when leaders present themselves as the nation's champions. Putin's hold thus requires effective nation building-- propagating the ever-evolving and often contested story of who, exactly, is Russian and what, exactly, that means. Even in the current autocratic system, however, Russia's multiethnic nature and fractured political history mean that not all political symbols work the same way everywhere; not every story finds the same audience in the same way. The message may emanate from Moscow, but regional actors--including local governments, civic organizations, and cultural institutions--have some agency in how they spread the message: some regionalization of identity work is permitted to ensure that Russian national symbols and narratives resonate with people, and to avoid protest. This book investigates how nation building works on the ground through close studies of three of Russia's ethnic republics: Karelia, Tatarstan, and Buryatia. Understanding how the project of legitimating nationalism, in support of a unified country and specifically Putin's regime, works in practice offers crucial context in understanding the shape and story of contemporary Russia.

This book is devoted to the issue of nationalism in the latest Polish history as well as to legitimation of power and creation of social trust with the use of propaganda. It focuses on the contemporary history of Eastern Europe.

Provides a detailed analysis of the Chinese Communist Party's discourse in the post-Tiananmen period which emphasises stability, and which has been used by the Party to legitimate its authority.

This book discusses how rulers cultivate their identity for their own self-justification and esteem.

Over the years, there have been increasing intersections between religious claims and nationalism and their power to frame and govern world politics. When Politics Are Sacralized interdisciplinarily and comparatively examines the fusion between religious claims and nationalism and studies its political manifestations. State and world politics, when determined or framed by nationalism fused with religious claims, can provoke protracted conflict, infuse explicit religious beliefs into politics, and legitimize violence against racialized groups. This volume investigates how, through hegemonic nationalism, states invoke religious claims in domestic and international politics, sacralizing the political. Studying Israel, India, the Palestinian National Movement and Hamas, Sri Lanka, Saudi Arabia, Serbia, Iran, and Northern Ireland, the thirteen chapters engage with the visibility, performativity, role, and political legitimation of religion and nationalism. The authors analyze how and why sacralization affects political behaviors apparent in national and international politics, produces state-sponsored violence, and shapes conflict.

This book examines Irish, Basque, and Carlist nationalism in the nineteenth and early twentieth centuries. The first chapter covers definitions of the nation and nationalism, the relationship of both to politics and ideology, and an overview of the inception and evolution of nationalism in Western Europe. The following chapter explores case studies through providing historical background of the relevant regions of the UK and Spain and discussing the respective movements and their ideological development. The final chapter deals with comparisons of the case-studies and categorizes variants of nationalism in the liberal states of Europe.

Examining the state identity formation and international legitimation of de facto states, this book provides a deeper understanding of the relationship between de facto states, the international state system and international society. The book integrates International Relations theories to construct a framework of normative standing for de facto states, to better understand the social system they inhabit and the stasis in their relationship with international society, demonstrated through detailed case study analysis. Klich appraises the recognition narrative of de facto states in order to analyse their state identities, and constructs a framework for normative standing in an original synthesis of English School, constructivism and legitimacy scholarship. The explanatory utility of that framework is then applied and analysed through detailed fieldwork conducted across an original set of case studies ― Nagorno Karabakh, Somaliland, and the Kurdistan Region of Iraq ― that have varying degrees of international engagement and parent state relationships. It will be of interest to scholars and students of International Relations, International Relations theory, Peace and Conflict studies, Comparative Politics, as well as Middle Eastern studies, East African studies, and Post-Soviet studies.