"The essays in this volume, many of which are in dialogue with Francoise Waquet's Latin or the Empire of a Sign, showcase some of the most exciting and sophisticated new work in the field of neo-Latin studies. They illustrate the significance of 'Latinity' for understanding the early modern world from a variety of disciplinary perspectives and will be of interest not only to neo-Latinists but to students of the modern European vernaculars, social historians of language, lexicographers, intellectual and scientific historians, and to cultural and cross-cultural historians. Under the second term of the title, 'Alterity, ' our volume explores humanist Latin's 'opposition' to mediaeval Latin and the modern vernaculars; the 'otherness' of women's Latinity; the construction of the non-European in Latin humanism; and the Latin writings of non-Europeans, from indigenous Americans to Africans. The exploration of these themes helps us more fully to understand what Latin 'really meant' during the early modern period."--Publisher description.

Summary: The essays in this volume, many of which are in dialogue with Francoise Waquet's Latin or the Empire of a Sign, showcase some of the most exciting and sophisticated new work in the field of neo-Latin studies. They illustrate the significance of 'Latinity' for understanding the early modern world from a variety of disciplinary perspectives and will be of interest not only to neo-Latinists but to students of the modern European vernaculars, social historians of language, lexicographers, intellectual and scientific historians, and to cultural and cross-cultural historians. Under the second term of the title, 'Alterity', the volume explores humanist Latin's 'opposition' to mediaeval Latin and the modern vernaculars; the 'otherness' of women's Latinity; the construction of the non-European in Latin humanism; and the Latin writings of non-Europeans, from indigenous Americans to Africans.

Bi- and multilingualism are of great interest for contemporary linguists since this phenomenon deeply reflects on language acquisition, language use, and sociolinguistic conditions in many different circumstances all over the world. Multilingualism was, however, certainly rather common already, if not especially, in the premodern world. For some time now, research has started to explore this issue through a number of specialized studies. The present volume continues with the investigation of multilingualism through a collection of case studies focusing on important examples in medieval and early modern societies, that is, in linguistic and cultural contact zones, such as England, Spain, the Holy Land, but also the New World. As all contributors confirm, the numerous cases of multilingualism discussed here indicate strongly that the premodern period knew considerably less barriers between people of different social classes, cultural background, and religious orientation. But we also have to acknowledge that already then human communication could fail because of linguistic hurdles which prevented mutual understanding in religious and cultural terms.

The textual heritage of Medieval Latin is one of the greatest reservoirs of human culture. Repertories list more than 16,000 authors from about 20 modern countries. Until now, there has been no introduction to this world in its full geographical extension. Forty contributors fill this gap by adopting a new perspective, making available to specialists (but also to the interested public) new materials and insights. The project presents an overview of Medieval (and post-medieval) Latin Literatures as a global phenomenon including both Europe and extra-European regions. It serves as an introduction to medieval Latin's complex and multi-layered culture, whose attraction has been underestimated until now. Traditional overviews mostly flatten specificities, yet in many countries medieval Latin literature is still studied with reference to the local history. Thus the first section presents 20 regional surveys, including chapters on authors and works of Latin Literature in Eastern, Central and Northern Europe, Africa, the Middle East, Asia, and the Americas. Subsequent chapters highlight shared patterns of circulation, adaptation, and exchange, and underline the appeal of medieval intermediality, as evidenced in manuscripts, maps, scientific treatises and iconotexts, and its performativity in narrations, theatre, sermons and music. The last section deals with literary “interfaces,” that is motifs or characters that exemplify the double-sided or the long-term transformations of medieval Latin mythologemes in vernacular culture, both early modern and modern, such as the legends about King Arthur, Faust, and Hamlet.

Sexuality is one of the most influential factors in human life. The responses to and reflections upon the manifestations of sexuality provide fascinating insights into fundamental aspects of medieval and early-modern culture. This interdisciplinary volume with articles written by social historians, literary historians, musicologists, art historians, and historians of religion and mental-ity demonstrates how fruitful collaborative efforts can be in the exploration of essential features of human society. Practically every aspect of culture both in the Middle Ages and the early modern age was influenced and determined by sexuality, which hardly ever surfaces simply characterized by prurient interests. The treatment of sexuality in literature, chronicles, music, art, legal documents, and in scientific texts illuminates central concerns, anxieties, tensions, needs, fears, and problems in human society throughout times.

Brill’s Companion to Classics in the Early Americas opens a window onto classical receptions across the Hispanophone, Lusophone, Francophone and Anglophone Americas during the early modern period, examining classical reception as a phenomenon in transhemispheric perspective for the first