This title is part of UC Press's Voices Revived program, which commemorates University of California Press’s mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1997.

According to Max Weber, charisma is opposed to bureaucratic order. This collection reveals the limits of that formula. The contributors show how charisma is a part of cultural frameworks while retaining its ecstatic character among American and Italian Catholics, Syrian Sufis, Taiwanese Buddhists, Hassidic Jews, and Amazonian shamans, among others.

Combining ethnographic research with theological analysis, this book explores how the Catholic Charismatic Renewal (CCR), one of the largest new movements within the global Catholic Church, has developed in contemporary Britain and Northern Ireland. Drawing on extensive fieldwork, this study analyses the beliefs, behaviour, and worldviews of CCR members and considers how these relate to key theological themes in the movement’s unique encounter between Pentecostalism and Catholicism. The author explores the extent to which the CCR has been integrated into the mainstream of the Catholic Church, and how the movement’s members have adapted their theology over time. Painting a picture of a diverse community, this book enriches understanding of the CCR and contemporary Christianity in Britain.

A thorough ethnography that sweeps the reader into the world of Marian visionary Estela Ruiz, her family and followers, and the evangelizing ministries they have created in South Phoenix.

Pentecostal and Charismatic Christianity is a global phenomenon that comprises a quarter of the world's two billion Christians and is growing rapidly. This volume reveals that the primary appeal of pentecostalism worldwide is as a religion of healing. Contrary to popular stereotypes of flamboyant, fraudulent, anti-medical "faith healing" televangelists who preach a materialistic, "health and wealth" gospel, handle serpents, or sensationally "exorcize" demons, this book offers a more nuanced portrait. The collected essays illumine local variations, hybridities, and tensions in practices on six continents, and depict the extent of human suffering and powerlessness experienced by people everywhere and the attractiveness to many of a global religious movement that promises material relief by invoking spiritual resources. This is the first book of its kind. Achieving the twin goals of thick description and comparative analysis of global practices is best achieved by bringing area experts into conversation. This volume's distinguished, international team of contributors includes sociologists, anthropologists, historians, political scientists, theologians, and religious studies scholars from North America, Europe, and Africa. Read together, these essays set the agenda for a new program of scholarly inquiry into some of the largest forces of change at work in the world today-globalization, pentecostalism, and healing-each of which is extremely powerful in itself and which together are reshaping our world in vastly significant ways.

One of the most interesting voices in the Academy and the Church today is Martyn Percy. Percy, the Dean of Christ Church Oxford and a leading voice in the Anglican Communion, is both theologically orthodox, yet deeply unconventional. While remaining engaged in the scholarly community, Percy writes with clarity and passion on topics that range from ecclesiology to music, from sexuality to the Trinity, from advertising to ministerial training—he is a polymath. This book is two books in one. The first half contains a series of articles (written both by church leaders and academics) that serve as substantial, critical introductions to Percy’s thought. In the second half, the reader gets to hear from Percy himself in a collection of wide-ranging material from his corpus. While producing a dialectical engagement of some depth (as Percy offers written responses to his interlocutors), this volume should prove useful for a variety of communities beyond academic circles, especially ones engaged with contemporary issues facing ecclesiology, churches, and the wider Anglican Communion.