Landscape Liturgies offers outdoor worship material drawn from 2,000 years of outdoor Christian practice. It contains prayers, rituals, blessings and liturgies compiled from Anglican, Roman Catholic, Methodist and Orthodox sources, as well as early church material, the desert tradition and monastic spirituality. It includes resources for the blessing of water courses, tree planting, garden blessings, a wide range of churchyard ceremonies, Rogation and other processionary ideas, field and animal blessings, pilgrim and walking prayers, ceremonies at holy wells and sacred grottoes, at hilltops and landmark monuments, and for the ringing of bells which traditionally demarcated sacred space in the landscape. This fascinating and versatile resource will enable urban and rural churches and church schools, retreat houses and pilgrimage centres to conduct a wide variety of services and meditations in the landscape around them.

As the editors note, "This volume includes many searching looks at the landscape, not just to understand ourselves, but to understand the context for other peoples' lives in other times, to unravel the landscapes they created and explain the meanings embedded in them.".

As individuals, we often find peace, comfort, and a close connection to God in a garden. Gardens often provide a space for worship in a neutral setting outside the church for people to gather and share a faith experience. From Easter sunrise services to church retreats, the special worship experiences described in Worship in the Garden can enhance one's experience of God as a congregation worships together outdoors. The beauty of creation enhances these sensitive, meaningful liturgies for Communion, Blessing of the Animals, Healing, Renewal of Wedding Vows, Resurrection/Memorial Services, Graveside, Baptism, Baptismal Reaffirmation, along with other services. Inside you will learn about liturgical gardens and biblical precedents for outdoor worship.

Lisa Bitel uses the history of two unique holy women--Genovefa of Paris (ca. 420-509) and Brigit of Kildare (ca.452-524)--to reveal how ordinary Europeans lived through Christianization at the dawn of the Middle Ages. Most converts did not have a sudden epiphany, Bitel argues. Instead they learned and lived their new religion in continuous conversation with preachers, saints, rulers, and neighbors. Together, they built their faith over many years, brick by brick, into their churches and shrines, cemeteries, houses, and even their markets and farms.

SHORTLISTED FOR THE EDWARD STANFORD TRAVEL BOOK OF THE YEAR 2024 'Deeply poetic.' CAROLINE LUCAS MP 'A masterpiece of storytelling.' NICK MAYHEW-SMITH 'Mary Colwell is a candle of open-minded curiosity.' PATRICK LAURIE 'An unforgettable story.' MICHAEL MCCARTHY - Mary Colwell makes a solo pilgrimage along the Camino Francés winding through forests, mountains, farmland, industrial sprawls and places of worship. Pilgrims have always walked in times of upheaval, pitching themselves against weather, hunger, thirst and sometimes pain as they tread the paths their ancestors once followed. In the winter of 2020, author, nature campaigner and veteran solo walker Mary Colwell walked a 500-mile pilgrimage along the Camino Francés in northern Spain. In a typical year, many thousands of people walk this route, but Mary had it virtually to herself at a unique historical moment – a time of profound political change, escalating climate and biodiversity emergencies and global pandemic. The modern world weaves in and out of the Camino's worn trackway, providing a focus for contemplation and a place for memories and experiences to gather. In her delightful book, Mary weaves experiences from her solo winter pilgrimage with stories from a walk millions have undertaken over the centuries. Her thoughtful and, at times, humorous journey of body and soul includes moments of intense spirituality, meetings with a demon slayer, strange goings-on and magical tales, and Mary's exquisite descriptions of the constant backdrop of nature in all its complexity and wonder.

Land is embedded in a multitude of material and cultural contexts, through which the human experience of landscape emerges. Ethnographers, with their participative methodologies, long-term co-residence, and concern with the quotidian aspects of the places where they work, are well positioned to describe landscapes in this fullest of senses. The contributors explore how landscapes become known primarily through movement and journeying rather than stasis. Working across four continents, they explain how landscapes are constituted and recollected in the stories people tell of their journeys through them, and how, in turn, these stories are embedded in landscaped forms.