Standing Bear's dismay at the condition of his people, when after sixteen years' absence he returned to the Pine Ridge Sioux Reservation, may well have served as a catalyst for the writing of this book, first published in 1933. In addition to describing the customs, manners, and traditions of the Teton Sioux, Standing Bear also offered more general comments about the importance of native cultures and values and the status of Indian people in American society. Standing Bear sought to tell the white man just how his Indians lived. His book, generously interspersed with personal reminiscences and anecdotes, includes chapters on child rearing, social and political organization, the family, religion, and manhood. Standing Bear's views on Indian affairs and his suggestions for the improvement of white-Indian relations are presented in the two closing chapters.

DigiCat Publishing presents to you this special edition of "Land of the Spotted Eagle" by Luther Standing Bear. DigiCat Publishing considers every written word to be a legacy of humankind. Every DigiCat book has been carefully reproduced for republishing in a new modern format. The books are available in print, as well as ebooks. DigiCat hopes you will treat this work with the acknowledgment and passion it deserves as a classic of world literature.

First hand description of the customs, manners, experiences, and traditions of the Lakota.

" ... [The book] is just a message to the white race; to bring my people before their eyes in a true and authentic manner ..."--Preface.

Classic memoir of life, experience, and education of a Lakota child in the late 1800s.

Land of the Spotted Eagle is an ethnographic description of traditional Lakota life and customs, criticizing whites' efforts to "make over" the Indian into the likeness of the white race. Luther Standing Bear was a Sicangu and Oglala Lakota chief notable in history as a Native American author, educator, philosopher, and actor of the twentieth century. Standing Bear fought to preserve Lakota heritage and sovereignty; he was at the forefront of a Progressive movement to change government policy toward Native Americans. "In this book I attempt to tell my readers just how we lived as Lakotans—our customs, manners, experiences, and traditions—the things that make all men what they are. There are reasons why men live as they do, think as they do, and practice as they do; hence, there were forces that made the Lakota the man he was. White men seem to have difficulty in realizing that people who live differently from themselves still might be traveling the upward and progressive road of life. After nearly four hundred years' living upon this continent, it is still popular conception, on the part of the Caucasian mind, to regard the native American as a savage, meaning that he is low in thought and feeling, and cruel in acts; that he is a heathen, meaning that he is incapable, therefore void, of high philosophical thought concerning life and life's relations. For this 'savage' the white man has little brotherly love and little understanding. From the Indian the white man stands off and aloof, scarcely deigning to speak or to touch his hand in human fellowship. To the white man many things done by the Indian are inexplicable, though he continues to write much of the visible and exterior life with explanations that are more often than not erroneous. The inner life of the Indian is, of course, a closed book to the white man. So from the pages of this book I speak for the Lakota—the tribe of my birth. I have told of his outward life and tried to tell something of his inner life—ideals, religion, concepts of kindness and brotherhood; of laws of conduct and how we strove to arrive at arrangements of equity and justice."