This volume focuses on the reconstruction of household organization during the Iron II period at Tell Halif. It centers in particular on one four-room, pillared-type building located in Area F7 of Field IV and on its remains, which were sealed in a massive destruction that eclipsed the site in the late eighth century B.C.E. This study was first prepared as a Ph.D. dissertation for the Department of Near Eastern Studies at the University of Arizona (Hardin 2001) and has since been amplified and embellished by further research. Published here are the results of research deliberately designed by the author to provide for more complete recovery and detailed recording in the field of all artifacts and other remains within a special refined three-dimensional grid matrix. These data in turn established a framework for studying the formation processes active on the materials and for conducting a spatial analysis of the assemblages in the building. Along with developing ethnographic and ethnoarchaeological inferences, these techniques are used to identify activities, activity areas, and social organization related to the building, ultimately defining an “archaeological household” consisting of the pillared dwelling and its occupants. Finally, these conclusions are also related to reconstructions of the Iron II-period household suggested by Hebrew Bible sources.

Over the past few decades biblical economics has developed into an important subfield of biblical studies. Through examining the economic realities that lay behind Hebrew biblical texts and archaeological findings, biblical economics has led to greater understandings of the cultures and experiences of ancient Hebrew communities, the legal and religious texts they produced, and of how those texts may or may not relate to the experiences of communities who continue to receive them, today. Economics and Empire in the Ancient Near East has brought together ten scholars of biblical economics and one economic anthropologist to create a repository of what is understood about the economic realities of Southwest Asia in the late second and first millennia BCE. In addition to furthering the research and teaching interests of biblical scholars, this volume has also been created for the benefit of economic historians, anthropologists, and sociologists.

"Judean Pillar Figurines regularly appear in discussions about Israelite religion, monotheism, and female practice. Erin Darby uses Near Eastern texts, iconography, the Hebrew Bible, and the archeology of Jerusalem to explore figurine function, the gender of figurine users, and the relationship between Judean figurines and the Assyrian Empire"--Back cover.

A synthetic reconstruction of women’s religious engagement and experiences in preexilic Israel “This monumental book examines a wealth of data from the Bible, archaeology, and ancient Near Eastern texts and iconography to provide a clear, comprehensive, and compelling analysis of women’s religious lives in preexilic times.”—Carol Meyers, Duke University Throughout the biblical narrative, ancient Israelite religious life is dominated by male actors. When women appear, they are often seen only on the periphery: as tangential, accidental, or passive participants. However, despite their absence from the written record, they were often deeply involved in religious practice and ritual observance. In this new volume, Susan Ackerman presents a comprehensive account of ancient Israelite women’s religious lives and experiences. She examines the various sites of their practice, including household shrines, regional sanctuaries, and national temples; the calendar of religious rituals that women observed on a weekly, monthly, and yearly basis; and their special roles in religious settings. Drawing on texts, archaeology, and material culture, and documenting the distinctions between Israelite women’s experiences and those of their male counterparts, Ackerman reconstructs an essential picture of women’s lived religion in ancient Israelite culture.

Ancient cities served as the actual, worldly landscape populated by “material” sites of memory. Some of these sites were personal and others were directly and intentionally involved in the shaping of a collective social memory, such as palaces, temples, inscriptions, walls, and gates. Many cities were also sites of social memory in a very different way. Like Babylon, Nineveh, or Jerusalem, they served as ciphers that activated and communicated various mnemonic worlds as they integrated multiple images, remembered events, and provided a variety of meanings in diverse ancient communities. Memory and the City in Ancient Israel contributes to the study of social memory in ancient Israel in the late Persian and early Hellenistic periods by exploring “the city,” both urban spaces and urban centers. It opens with a study that compares basic conceptualizing tendencies of cities in Mesopotamia with their counterparts in ancient Israel. Its essays then explore memories of gates, domestic spaces, threshing floors, palaces, city gardens and parks, natural and “domesticated” water in urban settings, cisterns, and wells. Finally, the studies turn to particular cities of memory in ancient Israel: Jerusalem, Samaria, Shechem, Mizpah, Tyre, Nineveh, and Babylon. The volume, which emerged from meetings of the European Association of Biblical Studies, includes the work of Stéphanie Anthonioz, Yairah Amit, Ehud Ben Zvi, Kåre Berge, Diana Edelman, Hadi Ghantous, Anne Katrine Gudme, Philippe Guillaume, Russell Hobson, Steven W. Holloway, Francis Landy, Daniel Pioske, Ulrike Sals, Carla Sulzbach, Karolien Vermeulen, and Carey Walsh.

The first expansive reference examining the texts and material culture related to children in ancient Israel Growing Up in Ancient Israel uses a child-centered methodology to investigate the world of children in ancient Israel. Where sources from ancient Israel are lacking, the book turns to cross-cultural materials from the ancient Near East as well as archaeological, anthropological, and ethnographic sources. Acknowledging that childhood is both biologically determined and culturally constructed, the book explores conception, birth, infancy, dangers in childhood, the growing child, dress, play, and death. To bridge the gap between the ancient world and today’s world, Kristine Henriksen Garroway introduces examples from contemporary society to illustrate how the Hebrew Bible compares with a Western understanding of children and childhood. Features: More than fifty-five illustrations illuminating the world of the ancient Israelite child An extensive investigation of parental reactions to the high rate of infant mortality and the deaths of infants and children An examination of what the gendering and enculturation process involved for an Israelite child

In Hebrew Lexical Semantics and Daily Life in Ancient Israel, Kurtis Peters hitches the world of Biblical Studies to that of modern linguistic research. Often the insights of linguistics do not appear in the study of Biblical Hebrew, and if they do, the theory remains esoteric. Peters finds a way to maintain linguistic integrity and yet simplify cognitive linguistic methods to provide non-specialists an access point. By employing a cognitive approach one can coordinate the world of the biblical text with the world of its surroundings. The language of cooking affords such a possibility – Peters evaluates not only the words or lexemes related to cooking in the Hebrew Bible, but also the world of cooking as excavated by archaeology.