Negritude has been defined by Léopold Sédar Senghor as "the sum of the cultural values of the black world as they are expressed in the life, the institutions, and the works of black men." Sylvia Washington Bâ analyzes Senghor's poetry to show how the concept of negritude infuses it at every level. A biographical sketch describes his childhood in Senegal, his distinguished academic career in France, and his election as President of Senegal. Themes of alienation and exile pervade Senghor's poetry, but it was by the opposition of his sensitivity and values to those of Europe that he was able to formulate his credo. Its key theme, and the supreme value of black African civilization, is the concept of life forces, which are not attributes or accidents of being, but the very essence of being. Life is an essentially dynamic mode of being for the black African, and it has been Senghor's achievement to communicate African intensity and vitality through his use of the nuances, subtleties, and sonorities of the French language. In the final chapter Sylvia Washington Bâ discusses the future of Senghor's belief that the black man's culture should be recognized as valid not simply as a matter of human justice, but because the values of negritude could be instrumental in the reintegration of positive values into western civilization and the reorientation of contemporary man toward life and love. Originally published in 1973. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

Like many indigenous groups that have endured centuries of subordination, the Berber/Amazigh peoples of North Africa are demanding linguistic and cultural recognition and the redressing of injustices. Indeed, the movement seeks nothing less than a refashioning of the identity of North African states, a rewriting of their history, and a fundamental change in the basis of collective life. In so doing, it poses a challenge to the existing political and sociocultural orders in Morocco and Algeria, while serving as an important counterpoint to the oppositionist Islamist current. This is the first book-length study to analyze the rise of the modern ethnocultural Berber/Amazigh movement in North Africa and the Berber diaspora. Bruce Maddy-Weitzman begins by tracing North African history from the perspective of its indigenous Berber inhabitants and their interactions with more powerful societies, from Hellenic and Roman times, through a millennium of Islam, to the era of Western colonialism. He then concentrates on the marginalization and eventual reemergence of the Berber question in independent Algeria and Morocco, against a background of the growing crisis of regime legitimacy in each country. His investigation illuminates many issues, including the fashioning of official national narratives and policies aimed at subordinating Berbers in an Arab nationalist and Islamic-centered universe; the emergence of a counter-movement promoting an expansive Berber "imagining" that emphasizes the rights of minority groups and indigenous peoples; and the international aspects of modern Berberism.

Between 1987 and today Algeria has been engaged in a conflict pitching the army against Islamist guerilla groups which has killed more than 200.000 people. During the same period, Algeria also witnessed the explosion of more than 70,000 voluntary associations, making it one of the most civic-dense countries in the Arab world. This book analyses the development of these association in Algeria and the state's attempt to retain political legitimacy. Starting from a critique of portrayals of Algerian 'civil society' as a force conducive to democratization, the study examines the changing relationship of the state to voluntary associations in both the colonial and post-colonial eras. An in-depth assessment of the social bases of the associative sphere then leads to questioning its independence from the state, and highlights the role of the associative sector in tempering the fracture between the state and those social groups that most suffered from the collapse of Algeria's post colonial political framework. Finally, the study analyses donors' use of advocacy and service-delivery associations in democracy-promotion programmes, arguing that their focus on the country's 'civil society' contributed to the state's efforts to preserve its international legitimacy. Based on in-depth examination of existing literature and extensive fieldwork conducted at a time when Algeria was still closed to foreign researchers because of the conflict, Andrea Liverani challenges the mainstream views on the political role of associations in democracy, illustrating how 'civil society' can work towards the conservation of an authoritarian order, rather than simply towards democratic change. A lucid contribution to an emerging scholarship, Civil Society in Algeria will appeal to students, academic experts, and NGO/aid practitioners.

Although a staunch supporter of French colonialism, Paul Hazoume's narrative captures the customs and traditions of Dahomey. This novel, set in the first half of the 19th century, depicts a pattern of war, slave trade and human sacrifice - practices that earned Dahomey a reputation for brutality.