Preliminary material -- TEXTES LITTÉRAIRES -- MONUMENTS NON HÉLIOPOLITAINS -- ICONOGRAPHIE ET CULTE DE LA TRIADE HÉLIOPOLITAINE -- LA DIFFUSION DU CULTE HÉLIOPOLITAIN DANS L'EMPIRE ROMAIN -- INDICES -- TABLE DE CONCORDANCE AVEC LES PRINCIPALES PUBLICATIONS -- TABLE DES PLANCHES ET DES CARTES -- PLANCHES I-CXXVIII 3 CARTES.

Preliminary material -- SYRIA -- ARABIA -- SYRIA PALAESTINA -- CILICIA -- ACHAIA -- DACIA -- PANNONIA INFERIOR -- PANNONIA SUPERIOR -- RAETIA -- GERMANIA SUPERIOR -- BRITANNIA -- GALLIA NARBONENSIS -- ITALIA -- NUMIDIA -- AEGYPTUS -- MUSEES ET COLLECTIONS.

The essays in this second collection of articles by Professor Liebeschuetz deal with several aspects of the history of Late Antiquity. One theme is the prehistory of Late Antique ethical monotheism, which is illustrated by studies of pagan cults, Mithraism and Judaism. Several essays discuss the nature of the people who took over large areas of the Western Roman Empire, especially the Visigoths and the Vandals. The author insists that the continuing 'ethnogenesis' of these groups was made possible by customs and traditions, some of them going back before the entry of these peoples into the Empire. It is argued that the fact that formal possession of Roman citizenship became unimportant, helped the barbarian settlers to expand their groups and to consolidate their ethnic solidarity. Other papers deal with the historiography of Late Antiquity, and, more generally, with the writings of historians from Thucydides to A.H.M. Jones and Peter Brown. The anxiety of today's historians to reject the concept of decline is linked to current political concerns, especially to the ideology of multiculturalism. A recurring theme is the relationship between the historian's own background and his or her writing.

This book contributes to the small but growing literature on the interaction between religion and power in antiquity. Edwards focusses on the eastern "Greek" provinces in the first and second centuries A.D.--the period during which Christianity, Judaism, and numerous other religions and cults exploded across the Roman Empire. His purpose is to show how the local elite classes appropriated and manipulated mythic and religious images and practices to establish and consolidate their social, political, and economic power. Edwards considers both archaeological and literary evidence. He examines coins, epigraphs, statuary, building complexes, mosaics, and paintings from across Asia Minor and Syria-Palestine looking for evidence of sponsorship by local elites and the meaning of such sponsorship. On the literary side, Edwards selects one representative figure from each of the three major religio-cultural traditions: the Greek writer, Chariton of Aphrodisias; the Jewish historian, Josephus; and the Christian evangelist, the author of Luke Acts. He illustrates how each writer's use of religion reflects the interaction of local elite groups with the "web of power" that existed in political, cultural, and social spheres of the Roman Empire.

The history of the Arabs in antiquity from their earliest appearance around 853 BC until the first century of Islam, is described in this book. It traces the mention of people called Arabs in all relevant ancient sources and suggests a new interpretation of their history. It is suggested that the ancient Arabs were more a religious community than an ethnic group, which would explain why the designation 'Arab' could be easily adopted by the early Muslim tribes. The Arabs of antiquity thus resemble the early Islamic Arabs more than is usually assumed, both being united by common bonds of religious ideology and law.