Al transformar radicalmente la vida personal y colectiva de millones de personas alrededor del mundo, la pandemia de coronavirus sacudió las estructuras más básicas de las formas políticas establecidas y despertó, con ello, la necesidad de volver observar y pensar para orientarnos en un terreno renovado. De allí surge este libro, que reúne diferentes preguntas y abordajes teóricos que buscan contribuir a la comprensión de la pandemia como acontecimiento político. Cada capítulo recoge algunas de las aristas fundamentales del fenómeno, con el objetivo, no solo de comprender su sentido, sino también de contribuir a la elaboración de una reflexión crítica con respecto a las teorías que lo abordan. Es que la interpretación de la pandemia plantea interrogantes que requieren aproximaciones diversas, perspectivas disímiles y capaces de abrir el pensamiento a fenómenos nuevos y en movimiento. En este sentido, los ensayos que conforman La pandemia como acontecimiento político. Aportes teóricos son, a su vez, una conversación entre investigadores de diferentes países y universidades, que intenta proponer herramientas teóricas elocuentes más que respuestas contundentes a los lectores.

Introducción a las Psicoterapias Psicodinámicas, Experienciales, Sistémicas, Constructivistas e Integradoras recoge los contenidos teóricos del segundo cuatrimestre de la asignatura Introducción a los Tratamientos Psicodinámicos, Experienciales, Sistémicos, Constructivistas e Integradores, materia opcional de la especialidad de Psicología Clínica del grado en Psicología ofrecido por la UNED. En consecuencia, el libro ha sido elaborado con las pautas metodológicas habituales en los textos básicos de esta universidad, ya que su objetivo no es otro que proporcionar a sus alumnos una formación significativa y rigurosa en los temas que aborda. Por ello, este libro constituye un expositor, contextualizado y crítico, de contenidos que la producción editorial presenta habitualmente de manera desmembrada. En definitiva, este libro constituye un manual para obtener una visión de conjunto de los ámbitos psicoterapéuticos ajenos a la intervención cognitivo-conductual.VÁLIDO A PARTIR CURSO 23/24.

When a reporter for The New York Times uproots her family to move to West Africa, she manages her new role as breadwinner while finding women cleverly navigating extraordinary circumstances in a forgotten place for much of the Western world. “A story you will not soon forget.”—Kathryn Bigelow, Academy Award–winning director of The Hurt Locker and Zero Dark Thirty In 2015, Dionne Searcey was covering the economy for The New York Times, living in Brooklyn with her husband and three young children. Saddled with the demands of a dual-career household and motherhood in an urban setting, her life was in a rut. She decided to pursue a job as the paper’s West Africa bureau chief, an amazing but daunting opportunity to cover a swath of territory encompassing two dozen countries and 500 million people. Landing with her family in Dakar, Senegal, she quickly found their lives turned upside down as they struggled to figure out their place in this new region, along with a new family dynamic where she was the main breadwinner flying off to work while her husband stayed behind to manage the home front. In Pursuit of Disobedient Women follows Searcey’s sometimes harrowing, sometimes rollicking experiences of her work in the field, the most powerful of which, for her, center on the extraordinary lives and struggles of the women she encounters. As she tries to get an American audience subsumed by the age of Trump and inspired by a feminist revival to pay attention, she is gone from her family for sometimes weeks at a time, covering stories like Boko Haram–conscripted teen-girl suicide bombers or young women in small villages shaking up social norms by getting out of bad marriages. Ultimately, Searcey returns home to reconcile with skinned knees and school plays that happen without her and a begrudging husband thrown into the role of primary parent. Life, for Searcey, as with most of us, is a balancing act. She weaves a tapestry of women living at the crossroads of old-fashioned patriarchy and an increasingly globalized and connected world. The result is a deeply personal and highly compelling look into a modern-day marriage and a world most of us have barely considered. Readers will find Searcey’s struggles, both with her family and those of the women she meets along the way, familiar and relatable in this smart and moving memoir.

Hailed by national leaders as politically diverse as former Vice President Al Gore and former House Speaker Newt Gingrich, Generations has been heralded by reviewers as a brilliant, if somewhat unsettling, reassessment of where America is heading. William Strauss and Neil Howe posit the history of America as a succession of generational biographies, beginning in 1584 and encompassing every-one through the children of today. Their bold theory is that each generation belongs to one of four types, and that these types repeat sequentially in a fixed pattern. The vision of Generations allows us to plot a recurring cycle in American history -- a cycle of spiritual awakenings and secular crises -- from the founding colonists through the present day and well into this millenium. Generations is at once a refreshing historical narrative and a thrilling intuitive leap that reorders not only our history books but also our expectations for the twenty-first century.

The definitive account of one of the most brazen jewel heists in history. Over Easter weekend 2015, a motley crew of six English thieves, several in their sixties and seventies, couldn’t resist coming out of retirement for one last career-topping heist. Their target: the Hatton Garden Safe Deposit, in the heart of London’s medieval diamond district. “The Firm” included Brian Reader, ringleader and legend in his own mind; Terry Perkins, a tough-as-nails career criminal but also a frail diabetic; Danny Jones, a fitness freak, crime enthusiast, and fabulist; Carl Wood, an extra pair of hands, and definitely more brawn than brains; John “Kenny” Collins, getaway driver, prone to falling asleep on the job; and the mysterious Basil, a red-wigged associate who has only now been identified. Perhaps not the smoothest of criminals—one took a public bus to the scene of the crime; another read Forensics for Dummies in hopes he would learn how to avoid getting caught—they planned the job over fish and chips at their favorite pubs. They were cantankerous and coarse, dubbed the “Bad Grandpas” by British tabloids, and were often as likely to complain about one another as the current state of the country. Still, these analog thieves in a digital age managed to disable a high-security alarm system and drill through twenty inches of reinforced concrete, walking away with a stunning haul of at least $19 million in jewels, gold, diamonds, family heirlooms, and cash. Veteran reporter and former London correspondent for the New York Times Dan Bilefsky draws on unrivaled access to the leading officers on the case at the Flying Squad, the legendary Scotland Yard unit that hunted the gang, as well as notorious criminals from London’s shadowy underworld, to offer a gripping account of how these unassuming criminal masterminds nearly pulled off one of the great heists of the century.

Twenty years ago, Alain Badiou's first Manifesto for Philosophy rose up against the all-pervasive proclamation of the "end" of philosophy. In lieu of this problematic of the end, he put forward the watchword: "one more step". The situation has considerably changed since then. Philosophy was threatened with obliteration at the time, whereas today it finds itself under threat for the diametrically opposed reason: it is endowed with an excessive, artificial existence. "Philosophy" is everywhere. It serves as a trademark for various media pundits. It livens up cafés and health clubs. It has its magazines and its gurus. It is universally called upon, by everything from banks to major state commissions, to pronounce on ethics, law and duty. In essence, "philosophy" has now come to stand for nothing other than its most ancient enemy: conservative ethics. Badiou's second manifesto therefore seeks to demoralize philosophy and to separate it from all those "philosophies" that are as servile as they are ubiquitous. It demonstrates the power of certain eternal truths to illuminate action and, as such, to transport philosophy far beyond the figure of "the human" and its "rights". There, well beyond all moralism, in the clear expanse of the idea, life becomes something radically other than survival.